Christopher Phillips

The border states during the Civil War have long been ignored or misunderstood in general histories. This book corrects that oversight, explaining how many border state residents used wartime realities to redefine their politics and culture as "Southern."By studying the characteristics of those positioned along this fault line during the Civil War, the centrality of the war issue of slavery, which border residents long eschewed as being divisive, became apparent. This book explains how the process of Southernization occurred during and after the Civil War—a phenomenon largely unexplained by historians.Beyond the broader, more traditional narrative of the clash of arms, within these border slave states raged an inner civil war that shaped the military and political outcomes of the war as well as these states' cultural landscapes. Author Christopher Phillips describes how the Civil War experience in the border states served to form new loyalties and communities of identity that both deeply divided these states and distorted the meaning of the war for postwar generations.

Whether through government propaganda or popular transnational satellite television channels, Arab citizens encounter a discourse that reinforces a sense of belonging to their own state and a broader Arab world on a daily basis. Looking through the lens of nationalism theory, this book examines how and why Arab identity continues to be reproduced in today’s Middle East, and how that Arab identity interacts with strengthening ties to religion and the state.Drawing on case studies of two ideologically different Arab regimes, Syria and Jordan, Christopher Phillips explores both the implications this everyday Arab identity will have on western policy towards the Middle East and its real life impact on international relations. Offering an original perspective on this topical issue, this book will be of interest to academics and practitioners working on the Arab world and political affairs, as well as students of International Relations, Political Science and the Middle East, notably Syria and Jordan, and policymakers in the region.

Thomas Jefferson believed that every generation of Americans should rewrite our Constitution from scratch—to mirror the progress of the human mind and, most of all, to maintain the revolutionary spirit. He would be dismayed that it’s considered untouchable these days. Taking up Jefferson’s cause, Christopher Phillips leads a motley group of Americans across the fruited plain in an offbeat Constitutional Convention. His Constitution Café project is sparking a much-needed conversation about our founding document and forging common ground at a time when our country needs it most.

Energized by the initial optimism surrounding Obama's presidency and, conversely, the fierce partisanship in Congress, Christopher Phillips has set out to engage Americans in discussions surrounding our must fundamental rights and freedoms, with some help from Thomas Jefferson. A radical in his own day, Jefferson believed that the Constitution should be revised periodically to keep up with the changing times. Instead, it has become a sacred, immutable text-and in Phillips's opinion, it's in need of some shaking up. From a high school in West Virginia to People's Park in Berkeley, California; from Burning Man to the Mall of America, Phillips gathered together Americans from all walks of life, moderating dialogues inspired by Jefferson's own populist political philosophy, formulating new Constitutional articles. With contagious passion and conviction, Philips has taken up Jefferson's cause for a truly participatory democracy at a time when our country needs it most.

Christopher Phillips has brought to life a man, a story, and a voice lost in the din of competing post - Civil War narratives that each claim a timeless divide between North and South. William Barclay Napton (1808-1883) was an editor, lawyer, and state supreme court justice who lived in Missouri during the tumultuous American nineteenth century. He was a keen observer of the nation's sectional politics just as he was a participant in those of his border state, the most divided of any in the nation, in the decades surrounding the Civil War. This book tells the story of one man's civil war, lived and waged within the broader conflict, and the long shadows both cast.But Napton's story moves beyond the Civil War just as it transcends the formal political realm. His is a fascinating tale of identity politics and their shifting currents, by which the highly educated former New Jerseyite became the owner or trustee of nearly fifty slaves and one of the most committed and thoughtful of the nation's proslavery ideologues. That a ""northerner"" could make such a life transition in the Border West suggests more than the powerful nature of slavery in antebellum American society. Napton's story offers provocative insights into the process of southernization, one driven more by sectional ideology and politics than by elements of a distinctive southern culture.Although Napton's tragic Civil War experience was a watershed in his southern evolution, it was only completed after he had constructed a politicized memory of the bitter conflict, one that was suffered nowhere worse than in Missouri. This war-driven transformation ultimately defined him and his family, just as it would his border state and region for decades to come. By suffering for the South, losing family and property in his defense of its ideals and principles, he claimed by right what he could not by birth. Napton became a southerner by choice.Drawn from incomparable personal journals kept for more than fifty years and from voluminous professional and family correspondence, Napton's life story offers a thoughtful and important perspective on the key issues and events that turned this northerner first into an avowed proslavery ideologue and then into a full southerner. As a prominent jurist who sat on Missouri's high bench for more than a quarter century, he used his politicized position to give birth to the New South in the Old West. Students, teachers, and general readers of southern history, western history, and Civil War history will find this book of particular interest.

Christopher Phillips goes to the heart of philosophy and Socratic discourse to discover what we’re all looking for: the kind of love that makes life worthwhile. That is, love not defined only as eros, or erotic love, but in all its classical varieties. Love of neighbor, love of country, love of God, love of life, and love of wisdom—each is clarified and invigorated in Phillips’s Socratic dialogues with people from all walks of life and from all over the world.

In a philosophical study and Socratic discourse, the author of Socrates Caf examines the concept of love in all its rich varieties--from a love of family and neighbor to a love of country, God, life, and wisdom--bringing together his commentary on the work of the great philosophers and writers with firsthand anecdotes about how various individuals experience love.

The author of Socrates Café explores the various ways in which people around the world--from different cultures and backgrounds--interpret six important questions originally posed by the ancient Greek philosopher Socrates, including their diverse interpretations of virtue, moderation, justice, courage, good, and piety. Reprint. 30,000 first printing.

Christopher Phillips is a man on a mission: to revive the love of questions that Socrates inspired long ago in ancient Athens. "Like a Johnny Appleseed with a master's degree, Phillips has gallivanted back and forth across America, to cafés and coffee shops, senior centers, assisted-living complexes, prisons, libraries, day-care centers, elementary and high schools, and churches, forming lasting communities of inquiry" (Utne Reader). Phillips not only presents the fundamentals of philosophical thought in this "charming, Philosophy for Dummies-type guide" (USA Today); he also recalls what led him to start his itinerant program and re-creates some of the most invigorating sessions, which come to reveal sometimes surprising, often profound reflections on the meaning of love, friendship, work, growing old, and others among Life's Big Questions. "How to Start Your Own Socrates Café" guide included.

Baltimore's African-American population--nearly 27,000 strong and more than 90 percent free in 1860--was the largest in the nation at that time. Christopher Phillips's Freedom's Port, the first book-length study of an urban black population in the antebellum Upper South, chronicles the growth and development of that community. He shows how it grew from a transient aggregate of individuals, many fresh from slavery, to a strong, overwhelmingly free community less wracked by class and intraracial divisions than were other cities. Almost from the start, Phillips states, Baltimore's African Americans forged their own freedom and actively defended it--in a state that maintained slavery and whose white leadership came to resent the liberties the city's black people had achieved.

Nathaniel Lyon (1818-1861) was the first Union general to die in the Civil War. Killed at the Battle of Wilson's Creek, Missouri, he became the North's first war hero, famed as the man who saved Missouri for the Union. In Damned Yankee, chosen by Choice as an Outstanding Academic Book in 1991, Christopher Phillips portrays Lyon not as the savior of a border state threatened by secessionist extremists but as an unbalanced, monomaniacal Unionist zealot who purposely, and perhaps unnecessarily, brought war to a fragile state whose populace had voted overwhelmingly to stay out of the conflict.Phillips meticulously examines Lyon's role in the Camp Jackson affair, his quest to oust the pro-southern governor of Missouri, and his campaign to eliminate the secessionist element in the state. He contends that Lyon's actions in Missouri in 1861 were congruent with his dogmatic personality and troubled past. Damned Yankee is a complex, often shocking, portrait of one of the most controversial figures of the Civil War and a sobering study of how the faults of men may greatly affect history.