Corrine Carvalho

The essays gathered here provide a panoramic view of current thinking on biblical texts that play important roles in contemporary struggles for social justice – either as inspiration or impediment. Here, from the hands of an ecumenical array of leading biblical scholars, are fresh and compelling resources for thinking biblically about what justice is and what it demands. Individual essays treat key debates, themes, and texts, locating each within its historical and cultural settings while also linking them to the most pressing justice concerns of the twenty-first century. The volume aims to challenge academic and ecclesiastical complacency and highlight key avenues for future scholarship and action.

The essays gathered here provide a panoramic view of current thinking on biblical texts that play important roles in contemporary struggles for social justice – either as inspiration or impediment. Here, from the hands of an ecumenical array of leading biblical scholars, are fresh and compelling resources for thinking biblically about what justice is and what it demands. Individual essays treat key debates, themes, and texts, locating each within its historical and cultural settings while also linking them to the most pressing justice concerns of the twenty-first century. The volume aims to challenge academic and ecclesiastical complacency and highlight key avenues for future scholarship and action.

In this new volume from the Reading the Old Testament commentary series, biblical scholar Corrine Carvalho explores the book of Jeremiah-where books are burned in the palace and the temple is a jail.Reflecting the ways that communal tragedy permeates communal identity, the book of Jeremiah as literary text embodies the confusion, disorientation, and search for meaning that all such tragedy elicits. Just as the fall of Jerusalem fractured the Judean community and undercut every foundation on which it built its identity, so too the book itself (or more properly, the scroll) jumbles images, genres, and perspectives. Carvalho's study of the book of Jeremiah engages the text as a collection of literature. To be sure, some of this literature has roots in oral performance, but it comes down to us as a written text. It is a complex collection, however, with little inherent cohesion. In fact, it has been preserved in two different arrangements, one found in the Hebrew version and the other in the Greek. Both versions presume that the audience hears this material against a particular historical backdrop. This book fleshes out Jeremiah's historical horizon, but it does so in order to clarify the literature rather than as an end in itself.Corrine Carvalho is a professor in the theology department at the University of St. Thomas in St. Paul, Minnesota. In 1991, she earned her PhD from Yale, where she specialized in the Hebrew Bible and Old Testament studies. She also has a MA in Old Testament from the Graduate Theological Union in Berkeley, California, and a BA in Latin from the University of San Francisco, where she graduated magna cum laude.