Craig Calhoun

Onko kapitalismilla tulevaisuutta? on viiden maailmankuulun yhteiskunnan ja globalisaation tutkijan yhteisteos, jossa kirjoittajat pohtivat eri näkökulmista kapitalismin tulevaisuutta. Romahtaako kapitalismi aiempien yhteiskuntajärjestelmien tavoin? Romahtihan Rooman valtakunta, samoin Euroopan vanhat monarkiat neuvostoimperiumista puhumattakaan. Mitä tapahtuu Yhdysvaltojen globaalille hegemonialle? Kirjoittajien mukaansa nyky-yhteiskunta on joka tapauksessa tullut historialliseen käännekohtaan. Vaikka vallanpitäjät ovat aina kuvitelleet hallitsevansa historian käännekohdissa, poliittinen eliitti ei ole koskaan kirjoittajien mukaan kyennyt näkemään aiheuttamiensa kriisien seurauksia. Siksi vain harvat 2000-luvullakaan käsittävät tulevien vuosikymmenten suuria muutoksia. Teos esittää läpileikkauksen maailman mahdollisista tulevaisuuksista. Kirjoittajat vertaavat menneisyyttä ja nykyisyyttä ennustaessaan tulevia globaaleja rakennemuutoksia. Taloudellisen ja yhteiskunnallisen analyysin ohella kirjoittajat tarkastelevat neuvostokommunismin luhistumista seurauksineen, keskiluokkaisen työn loppua, ydinsodan uhkaa ja ympäristökriisiä. Viisikkomme päätti kirjoittaa epätavallisen kirjan, koska jotain suurta häämöttää taivaanrannassa: kriisi, joka on paljon suurempi kuin viimeinen suuri lama, joka jälkikäteen tarkasteltuna vaikuttaa pelkältä alkusoitolta suurten huolten ja muutosten aikakaudelle. Synkkyydestään huolimatta kirjassa on optimistinen vire. Kirjoittajat korostavatkin, että historian suunta on vielä avoin ja että ihmisten toiminnalla on yhä merkitystä. Ehkä tästä teoksesta on apua talouskriisin ratkaisemisessa? Onko kapitalismilla tulevaisuutta? on ensimmäinen kerta, kun kansainvälisesti tunnettujen sosiologien joukko on tehnyt yhdessä teoksen, joka osallistuu nykykeskusteluun vailla akateemisen keskustelun vaikeaselkoisuutta ja kiemuroita. Teos on sosiologisen ajattelun huipentuma, mutta samalla kirja, jota on nautinnollista lukea. Ajankohtaisuudessaan ja iskevyydessään se on vertaansa vailla. Kirja julkaistaan suomeksi Vastapainon ja Gaudeamuksen yhteistyönä.

Reviewing recent cosmopolitan thinking and theorizing from the somewhat chastened perspective of the twenty-first century, Cosmopolitanism and Belonging questions the social bases of cosmopolitanism and the continuing importance of nationalism. With a special focus on European integration which loomed large in the cosmopolitan visions of a few years ago, Craig Calhoun addresses the ways in which cosmopolitan theories may be biased from the standpoint of European and American élites and indeed the heritage of liberal thought.This intellectually stimulating and timely book, written by one of the top social scientists today, deals with a topical area of study as cosmopolitanism has rapidly become one of the burning issues in the social sciences today.Cosmopolitanism and Belonging has a distinct focus on identity and belonging, analyzing a multidisciplinary area, so is an ideal purchase for students, academics and social scientists researching in the disciplines of sociology, politics and cultural studies.

Reviewing recent cosmopolitan thinking and theorizing from the somewhat chastened perspective of the twenty-first century, Cosmopolitanism and Belonging questions the social bases of cosmopolitanism and the continuing importance of nationalism. With a special focus on European integration which loomed large in the cosmopolitan visions of a few years ago, Craig Calhoun addresses the ways in which cosmopolitan theories may be biased from the standpoint of European and American élites and indeed the heritage of liberal thought.This intellectually stimulating and timely book, written by one of the top social scientists today, deals with a topical area of study as cosmopolitanism has rapidly become one of the burning issues in the social sciences today.Cosmopolitanism and Belonging has a distinct focus on identity and belonging, analyzing a multidisciplinary area, so is an ideal purchase for students, academics and social scientists researching in the disciplines of sociology, politics and cultural studies.

Three leading thinkers analyze the erosion of democracy’s social foundations and call for a movement to reduce inequality, strengthen inclusive solidarity, empower citizens, and reclaim pursuit of the public good.Democracy is in trouble. Populism is a common scapegoat but not the root cause. More basic are social and economic transformations eroding the foundations of democracy, ruling elites trying to lock in their own privilege, and cultural perversions like making individualistic freedom the enemy of democracy’s other crucial ideals of equality and solidarity. In Degenerations of Democracy three of our most prominent intellectuals investigate democracy gone awry, locate our points of fracture, and suggest paths to democratic renewal.In Charles Taylor’s phrase, democracy is a process, not an end state. Taylor documents creeping disempowerment of citizens, failures of inclusion, and widespread efforts to suppress democratic participation, and he calls for renewing community. Craig Calhoun explores the impact of disruption, inequality, and transformation in democracy’s social foundations. He reminds us that democracies depend on republican constitutions as well as popular will, and that solidarity and voice must be achieved at large scales as well as locally.Taylor and Calhoun together examine how ideals like meritocracy and authenticity have become problems for equality and solidarity, the need for stronger articulation of the idea of public good, and the challenges of thinking big without always thinking centralization.Dilip Parameshwar Gaonkar points out that even well-designed institutions will not integrate everyone, and inequality and precarity make matters worse. He calls for democracies to be prepared for violence and disorder at their margins—and to treat them with justice, not oppression.The authors call for bold action building on projects like Black Lives Matter and the Green New Deal. Policy is not enough to save democracy; it will take movements.

Opportunities to “have your say,” “get involved,” and “join the conversation” are everywhere in public life. From crowdsourcing and town hall meetings to government experiments with social media, participatory politics increasingly seem like a revolutionary antidote to the decline of civic engagement and the thinning of the contemporary public sphere. Many argue that, with new technologies, flexible organizational cultures, and a supportive policymaking context, we now hold the keys to large-scale democratic revitalization. Democratizing Inequalities shows that the equation may not be so simple. Modern societies face a variety of structural problems that limit potentials for true democratization, as well as vast inequalities in political action and voice that are not easily resolved by participatory solutions. Popular participation may even reinforce elite power in unexpected ways. Resisting an oversimplified account of participation as empowerment, this collection of essays brings together a diverse range of leading scholars to reveal surprising insights into how dilemmas of the new public participation play out in politics and organizations. Through investigations including fights over the authenticity of business-sponsored public participation, the surge of the Tea Party, the role of corporations in electoral campaigns, and participatory budgeting practices in Brazil, Democratizing Inequalities seeks to refresh our understanding of public participation and trace the reshaping of authority in today’s political environment.

As a soldier in the French army, Pierre Bourdieu took thousands of photographs documenting the abject conditions and suffering (as well as the resourcefulness, determination, grace, and dignity) of the Algerian people as they fought in the Algerian War (1954-1962). Sympathizing with those he was told to regard as "enemies," Bourdieu became deeply and permanently invested in their struggle to overthrow French rule and the debilitations of poverty. Upon realizing the inability of his education to make sense of this wartime reality, Bourdieu immediately undertook the creation of a new ethnographic-sociological science based on his experiences-one that became synonymous with his work over the next few decades and was capable of explaining the mechanics of French colonial aggression and the impressive, if curious, ability of the Algerians to resist it. This volume pairs 130 of Bourdieu's photographs with key excerpts from his related writings, very few of which have been translated into English. Many of these images, luminous aesthetic objects in their own right, comment eloquently on the accompanying words even as they are commented upon by them. Bourdieu's work set the standard for all subsequent ethnographic photography and critique. This volume also features a 2001 interview with Bourdieu, in which he speaks to his experiences in Algeria, its significance on his intellectual evolution, his role in transforming photography into a means for social inquiry, and the duty of the committed intellectual to participate in an increasingly troubled world.

To the surprise of many readers, Jürgen Habermas has recently made religion a major theme of his work. Emphasizing both religion's prominence in the contemporary public sphere and its potential contributions to critical thought, Habermas's engagement with religion has been controversial and exciting, putting much of his own work in fresh perspective and engaging key themes in philosophy, politics and social theory. Habermas argues that the once widely accepted hypothesis of progressive secularization fails to account for the multiple trajectories of modernization in the contemporary world. He calls attention to the contemporary significance of "postmetaphysical" thought and "postsecular" consciousness - even in Western societies that have embraced a rationalistic understanding of public reason. Habermas and Religion presents a series of original and sustained engagements with Habermas's writing on religion in the public sphere, featuring new work and critical reflections from leading philosophers, social and political theorists, and anthropologists. Contributors to the volume respond both to Habermas's ambitious and well-developed philosophical project and to his most recent work on religion. The book closes with an extended response from Habermas - itself a major statement from one of today's most important thinkers.

To the surprise of many readers, Jürgen Habermas has recently made religion a major theme of his work. Emphasizing both religion's prominence in the contemporary public sphere and its potential contributions to critical thought, Habermas's engagement with religion has been controversial and exciting, putting much of his own work in fresh perspective and engaging key themes in philosophy, politics and social theory. Habermas argues that the once widely accepted hypothesis of progressive secularization fails to account for the multiple trajectories of modernization in the contemporary world. He calls attention to the contemporary significance of "postmetaphysical" thought and "postsecular" consciousness - even in Western societies that have embraced a rationalistic understanding of public reason. Habermas and Religion presents a series of original and sustained engagements with Habermas's writing on religion in the public sphere, featuring new work and critical reflections from leading philosophers, social and political theorists, and anthropologists. Contributors to the volume respond both to Habermas's ambitious and well-developed philosophical project and to his most recent work on religion. The book closes with an extended response from Habermas - itself a major statement from one of today's most important thinkers.

As a soldier in the French army, Pierre Bourdieu took thousands of photographs documenting the abject conditions and suffering (as well as the resourcefulness, determination, grace, and dignity) of the Algerian people as they fought in the Algerian War (1954-1962). Sympathizing with those he was told to regard as "enemies," Bourdieu became deeply and permanently invested in their struggle to overthrow French rule and the debilitations of poverty. Upon realizing the inability of his education to make sense of this wartime reality, Bourdieu immediately undertook the creation of a new ethnographic-sociological science based on his experiences-one that became synonymous with his work over the next few decades and was capable of explaining the mechanics of French colonial aggression and the impressive, if curious, ability of the Algerians to resist it. This volume pairs 130 of Bourdieu's photographs with key excerpts from his related writings, very few of which have been translated into English. Many of these images, luminous aesthetic objects in their own right, comment eloquently on the accompanying words even as they are commented upon by them. Bourdieu's work set the standard for all subsequent ethnographic photography and critique. This volume also features a 2001 interview with Bourdieu, in which he speaks to his experiences in Algeria, its significance on his intellectual evolution, his role in transforming photography into a means for social inquiry, and the duty of the committed intellectual to participate in an increasingly troubled world.

The story of the rise of radicalism in the early nineteenth century has often been simplified into a fable about progressive social change. The diverse social movements of the era - religious, political, regional, national, antislavery, and protemperance - are presented as mere strands in a unified tapestry of labor and democratic mobilization. Taking aim at this flawed view of radicalism as simply the extreme end of a single dimension of progress, Craig Calhoun emphasizes the coexistence of different kinds of radicalism, their tensions, and their implications. "The Roots of Radicalism" reveals the importance of radicalism's links to pre-industrial culture and attachments to place and local communities, as well as the ways in which journalists who had been pushed out of "respectable" politics connected to artisans and other workers. Calhoun shows how much public recognition mattered to radical movements and how religious, cultural, and directly political - as well as economic - concerns motivated people to join up. Reflecting two decades of research into social movement theory and the history of protest, "The Roots of Radicalism" offers compelling insights into the past that can tell us much about the present, from American right-wing populism to democratic upheavals in North Africa.

The story of the rise of radicalism in the early nineteenth century has often been simplified into a fable about progressive social change. The diverse social movements of the era - religious, political, regional, national, antislavery, and protemperance - are presented as mere strands in a unified tapestry of labor and democratic mobilization. Taking aim at this flawed view of radicalism as simply the extreme end of a single dimension of progress, Craig Calhoun emphasizes the coexistence of different kinds of radicalism, their tensions, and their implications. "The Roots of Radicalism" reveals the importance of radicalism's links to pre-industrial culture and attachments to place and local communities, as well as the ways in which journalists who had been pushed out of "respectable" politics connected to artisans and other workers. Calhoun shows how much public recognition mattered to radical movements and how religious, cultural, and directly political - as well as economic - concerns motivated people to join up. Reflecting two decades of research into social movement theory and the history of protest, "The Roots of Radicalism" offers compelling insights into the past that can tell us much about the present, from American right-wing populism to democratic upheavals in North Africa.

The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does--or should--religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jurgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics.

The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does--or should--religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jurgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics.

Scholars in many fields increasingly find themselves caught between the academy, with its demands for rigor and objectivity, and direct engagement in social activism. Some advocate on behalf of the communities they study; others incorporate the knowledge and leadership of their informants directly into the process of knowledge production. What ethical, political, and practical tensions arise in the course of such work? In this wide-ranging and multidisciplinary volume, leading scholar-activists map the terrain on which political engagement and academic rigor meet. The contributors are: Ruth Wilson Gilmore, Edmund T. Gordon, Davydd Greenwood, Joy James, Peter Nien-chu Kiang, George Lipsitz, Samuel Martinez, Jennifer Bickham Mendez, Dani Nabudere, Jessica Gordon Nembhard, Jemima Pierre, Laura Pulido, Shannon Speed, Shirley Suet-ling Tang, and Joao Vargas.

Craig Calhoun, one of the most respected social scientists in the world, re-examines nationalism in light of post-1989 enthusiasm for globalization and the new anxieties of the twenty-first century. Nations Matter argues that pursuing a purely postnational politics is premature at best and possibly dangerous. Calhoun argues that, rather than wishing nationalism away, it is important to transform it. One key is to distinguish the ideology of nationalism as fixed and inherited identity from the development of public projects that continually remake the terms of national integration. Standard concepts like 'civic' vs. 'ethnic' nationalism can get in the way unless they are critically re-examined – as an important chapter in this book does. This book is essential reading for undergraduate and postgraduate students of sociology, history, political theory and all subjects concerned with nationalism, globalization, and cosmopolitanism.

Craig Calhoun, one of the most respected social scientists in the world, re-examines nationalism in light of post-1989 enthusiasm for globalization and the new anxieties of the twenty-first century. Nations Matter argues that pursuing a purely postnational politics is premature at best and possibly dangerous. Calhoun argues that, rather than wishing nationalism away, it is important to transform it. One key is to distinguish the ideology of nationalism as fixed and inherited identity from the development of public projects that continually remake the terms of national integration. Standard concepts like 'civic' vs. 'ethnic' nationalism can get in the way unless they are critically re-examined – as an important chapter in this book does. This book is essential reading for undergraduate and postgraduate students of sociology, history, political theory and all subjects concerned with nationalism, globalization, and cosmopolitanism.

If, as W. E. B. Du Bois observed, the problem of the twentieth century was the problem of the color line, the problem of the twenty-first century may be one that reaches back to premodernity: religious identity. Even before 9/11 it was becoming evident that Muslims, not blacks, were perceived as the "other" most threatening to Western society, even in a relatively pluralist nation such as Britain. In Multcultural Politics, one of the most respected thinkers on ethnic minority experience in England describes how what began as a black-white division has been complicated by cultural racism, Islamophobia, and a challenge to secular modernity. Tariq Modood explores the tensions that have risen among advocates of multiculturalism as Muslims assert themselves to catch up with existing equality agendas while challenging some of the secularist, liberal, and feminist assumptions of multiculturalists. If an Islam-West divide is to be avoided in our time, Modood suggests, then Britain, with its relatively successful ethnic pluralism and its easygoing attitude toward religion, will provide a particularly revealing case and promising site for understanding.

Drawing on examples from Eritrea, Yugoslavia and China to France and Germany, this book clarifies the way in which national boundaries and identities became central to the modern era, how they relate to the development of state power, and how a host of different social movements and government policies try to make use of them. At the same time, the author also challenges attempts to "debunk" nationalism that fail to grasp why it maintains its power and centrality in modern life.

"We want neither gods nor emperors", went the words from the Chinese version of The Internationale. Students sang the old socialist song as they gathered in Beijing's Tiananmen Square in the Spring of 1989. Craig Calhoun, a sociologist who witnessed the monumental event, offers a vivid, carefully crafted analysis of the student movement, its complex leadership, its eventual suppression, and its continuing legacy.