Darrell L Whiteman

Es un resumen de a os de experiencia de campo y docencia sobre temas de misi n cristiana, con sensibilidad cultural. Escrito por un experto en el campo y l der de organizaciones de estudio de misi n cristiana.

Christianity Today 2025 Book Award Finalist (Missions / Global Church)Outreach 2025 Resource of the Year (Missions and Cross-Cultural)Southwestern Journal of Theology 2023 Book Award (Honorable Mention, Evangelism / Missions / Global Church) Drawing on forty years of teaching and mission experience, leading missiological anthropologist Darrell Whiteman brings a wealth of insight to bear on cross-cultural ministry.After explaining the nature and function of culture and the importance of understanding culture for ministry, Whiteman addresses the most common challenges of ministering across cultures. He then provides practical solutions based on lived experience, helping readers develop healthy patterns so they can communicate the gospel effectively. Issues addressed include negotiating differences in worldview, the problem of nonverbal communication, understanding cultural forms and their meanings, and the challenge of overcoming culture shock.Professors, students, and anyone ministering cross-culturally will benefit from this informed yet accessible guide. Foreword by Miriam Adeney.

Is Walmart a good place to meet God? What about a dive bar? The town dump? Does meeting God happen only in separate, "holy" places? The book of Acts says there is no place on earth without a witness to God's love (Acts 14:16-17). God longs to meet us throughout our lives: at the bus stop, at a costume shop, even at a livestock auction. It's time for expanded spirituality--one that is brave and fresh and all-encompassing. Pastor Laura has been helping people meet God in their communities for two decades. Come with her. Soon you will be talking about the strange and wonderful places you found yourself and the amazing, tender, and powerful ways you met God there. You will find that the search and discovery change you, and the way you approach faith, forever.

Is Walmart a good place to meet God? What about a dive bar? The town dump? Does meeting God happen only in separate, ""holy"" places? The book of Acts says there is no place on earth without a witness to God's love (Acts 14:16-17). God longs to meet us throughout our lives: at the bus stop, at a costume shop, even at a livestock auction. It's time for expanded spirituality--one that is brave and fresh and all-encompassing. Pastor Laura has been helping people meet God in their communities for two decades. Come with her. Soon you will be talking about the strange and wonderful places you found yourself and the amazing, tender, and powerful ways you met God there. You will find that the search and discovery change you, and the way you approach faith, forever.

Dr. Thomas A. Lambie was called a "loose cannon" by his Presbyterian missionary colleagues in British Sudan in 1907 because of his energy, vision, and spiritual fervor. Through combined gifts of diplomacy and medical prowess, Lambie, together with two missionary colleagues, launched the Sudan Interior Mission in Ethiopia in 1927. The goal of this enterprise was to evangelize the primal religionists of southern Ethiopia. During ten years of pioneering mission efforts by Lambie and nearly one hundred SIM cohorts, a young church of nearly fifty baptized believers was formed. The missionaries were then evicted from Ethiopia by the invading Italians in 1936. This modest beginning became the foundation for what is today the vibrant Ethiopian Kale Heywet Church, the largest evangelical denomination in Ethiopia.

Dr. Thomas A. Lambie was called a "loose cannon" by his Presbyterian missionary colleagues in British Sudan in 1907 because of his energy, vision, and spiritual fervor. Through combined gifts of diplomacy and medical prowess, Lambie, together with two missionary colleagues, launched the Sudan Interior Mission in Ethiopia in 1927. The goal of this enterprise was to evangelize the primal religionists of southern Ethiopia. During ten years of pioneering mission efforts by Lambie and nearly one hundred SIM cohorts, a young church of nearly fifty baptized believers was formed. The missionaries were then evicted from Ethiopia by the invading Italians in 1936. This modest beginning became the foundation for what is today the vibrant Ethiopian Kale Heywet Church, the largest evangelical denomination in Ethiopia.

While in high school Chuck felt God's call to be a field missionary in Africa, expecting to spend his life there. But God only allowed him three years in the "bush." He had other things in mind for him. These years working cross-culturally laid a solid foundation for his future accomplishments.Through a series of unplanned events, God made him a teacher of missionaries and a missiologist--teaching and writing to improve missionary principles and practices. In this book Kraft reflects on how he was shaped as a missiologist and why/how he felt the need for writing his many books and articles."Culture-positive" is the term he has coined for his approach. It's an approach that honors a people's way of life and helps them to express their faith in Christ within that way of life without converting to another culture. He taught that God loves and accepts them as they are--plus faith--and seeks to work with them to develop their own Christianity based on their own understanding of Scripture. Chuck sees a missionary as a coach, not as a director. This approach has shown its effectiveness both among the people Chuck worked with (the Kamwe of northern Nigeria) and in the field ministries of his students.

While in high school Chuck felt God's call to be a field missionary in Africa, expecting to spend his life there. But God only allowed him three years in the "bush." He had other things in mind for him. These years working cross-culturally laid a solid foundation for his future accomplishments.Through a series of unplanned events, God made him a teacher of missionaries and a missiologist--teaching and writing to improve missionary principles and practices. In this book Kraft reflects on how he was shaped as a missiologist and why/how he felt the need for writing his many books and articles."Culture-positive" is the term he has coined for his approach. It's an approach that honors a people's way of life and helps them to express their faith in Christ within that way of life without converting to another culture. He taught that God loves and accepts them as they are--plus faith--and seeks to work with them to develop their own Christianity based on their own understanding of Scripture. Chuck sees a missionary as a coach, not as a director. This approach has shown its effectiveness both among the people Chuck worked with (the Kamwe of northern Nigeria) and in the field ministries of his students.