David M. Gitlitz

In this thoroughly researched work, David M. Gitlitz traces the lives and fortunes of three clusters of sixteenth-century crypto-Jews in Mexico's silver mining towns. Previous studies of sixteenth-century Mexican crypto-Jews focus on the merchant community centered in Mexico City, but here Gitlitz looks beyond Mexico's major population center to explore how clandestine religious communities were established in the reales, the hinterland mining camps, and how they differed from those of the capital in their struggles to retain their Jewish identity in a world dominated economically by silver and religiously by the Catholic Church.In Living in Silverado Gitlitz paints an unusually vivid portrait of the lives of Mexico's early settlers. Unlike traditional scholarship that has focused mainly on macro issues of the silver boom, Gitlitz closely analyzes the complex workings of the haciendas that mined and refined silver, and in doing so he provides a wonderfully detailed sense of the daily experiences of Mexico's early secret Jews.

In this thoroughly researched work David M. Gitlitz traces the lives and fortunes of three clusters of sixteenth-century crypto-Jews in Mexico's silver mining towns. Previous studies of sixteenth-century Mexican crypto-Jews focus on the merchant community centered in Mexico City, but here Gitlitz looks beyond Mexico's major population center to explore how clandestine religious communities were established in the reales, the hinterland mining camps, and how they differed from those of the capital in their struggles to retain their Jewish identity in a world dominated economically by silver and religiously by the Catholic Church.In Living in Silverado Gitlitz paints an unusually vivid portrait of the lives of Mexico's early Settlers. Unlike traditional scholarship that has focused mainly on macro issues of the silver boom, Gitlitz closely analyzes the complex workings of the haciendas that mined and refined silver, and in doing so he provides a wonderfully detailed sense of the daily experiences of Mexico's early secret Jews.

The history and breadth of Jewish pilgrimage traditions is rich and varied. Here Gitlitz and Davidson tell the fascinating, and sometimes harrowing, story of Jewish pilgrimage from the beginnings of Judaism to the present time. They trace the history of Jewish pilgrimage and show how the repeated cycles of exile and return to Israel serve the Jews as a kind of pilgrimage in reverse. This lively account is sure to appeal to anyone interested in religious pilgrimage, tourism, and travel.From Jerusalem and the Mt. of Olives, to the tombs of King David, Rachel, and Joseph, from Galilee to Curacao, Jewish pilgrims seek out spiritual transcendence, a return to their roots, communion with those who have gone before, and connection to their common heritage as they visit holy shrines, important synagogues around the world, Nazi death camps, and the graves of leaders, among other holy places. But what makes these places holy? And what purpose do the pilgrimages serve? How has recent unrest in the Middle East contributed to, or detracted from, modern Jewish pilgrimage and its future? These questions and others are answered in these pages.

This book documents the religious customs of the crypto-Jewish culture in Spain, Portugal, and their American colonies, principally Mexico, Peru, and Brazil. In coping with clandestineness, crypto-Jews rapidly evolved their own idiosyncratic religion. Its Jewish core was quickly replaced with concepts and practices from the surrounding Catholic culture covered by a veneer of Jewish theology. Included in this award-winning volume are examinations of crypto-Jewish beliefs, superstitions, birth customs, education, marriage and sex, holidays, dietary laws, conversions, and death and burial practices. This is a comprehensive account of the customs of these secret Jews.

Readers tour the most popular pilgrimage route in the world, covering the ground traversed by Medieval pilgrims as they trek accross the Pyranees from France to Spain headed for the tomb of the Apostle James. Original. 12,500 first printing.