Dean O. Wenthe

"One of the Holy Trinity Suffered for us." This formula, proposed by the Scythian monks, became the test of orthodox Christology in the sixth century and stands as a testimony that in Christ there is no barrier between his divinity and our humanity. This formula is a truly fitting title for this festschrift honoring the faithful service of Dr. William Weinrich. This book is composed of theological essays that celebrate three areas where William Weinrich has made significant contributions. The first part is entitled Evangelion and consists in essays honoring Weinrich's exegetical work with Johannine texts. The second part, Theologia, is composed of essays honoring Weinrich's theological work in Patristics and the History of the early church. The final part, Ecclesia, consists in practical essays that recognize Weinrich's selfless service training pastors and leading the church.

Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah—from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria and Ephrem the Syrian, who compiled catenae. Justin and Irenaeus made use of Jeremiah to define Christians over against Jews. Athanasius made use of him in trinitarian debates. Cyril of Jerusalem, Irenaeus, Basil the Great, and Clement of Alexandria all drew on Jeremiah for ethical exhortation. Lamentations, as might be expected, quickly became associated with losses and death, notably in Gregory of Nyssa's Funeral Oration on Meletius. By extension the fathers saw Lamentations as a description of the challenges that face Christians in a fallen world. In this Ancient Christian Commentary on Scripture volume, readers will find some ancient authors translated into English here for the first time. Throughout they will gain insight and encouragement in the life of faith as seen through ancient pastoral eyes.

Jeremiah, the weeping prophet, prophesied for four decades under the last five kings of Judah—from 627 to 587 B.C. His mission: a call to repentance. Among the apostolic fathers, Jeremiah was rarely cited, but several later authors give prominent attention to him, including Origen, Theodoret of Cyr, and Jerome, who wrote individual commentaries on Jeremiah, and Cyril of Alexandria and Ephrem the Syrian, who compiled catenae. Justin and Irenaeus made use of Jeremiah to define Christians over against Jews. Athanasius made use of him in trinitarian debates. Cyril of Jerusalem, Irenaeus, Basil the Great, and Clement of Alexandria all drew on Jeremiah for ethical exhortation. Lamentations, as might be expected, quickly became associated with losses and death, notably in Gregory of Nyssa's Funeral Oration on Meletius. By extension the fathers saw Lamentations as a description of the challenges that face Christians in a fallen world. In this Ancient Christian Commentary on Scripture volume, readers will find some ancient authors translated into English here for the first time. Throughout they will gain insight and encouragement in the life of faith as seen through ancient pastoral eyes.