Donald Capps

Religion clearly remains a powerful social and political force in Western society. Freudian-based theory continues to inform psychoanalytic investigations into personality development, gender relations, and traumatic disorders. Using a historical framework, this collection of new essays brings together contemporary scholarship on religion and psychoanalysis. These various yet related psychoanalytic interpretations of religious symbolism and commitment offer a unique social analysis on the meaning of religion.Beginning with Freud's views on religion and mystical experience and continuing with those of Horney, Winnicott, Kristeva, Miller, and others, this volume surveys the work of three generations of psychoanalytic theorists. Special attention is given to objects relations theory and ego psychology, as well as to the recent work from the European tradition. Distinguished contributors provide a basic overview of a given theorist's scholarship and discuss its place in the evolution of psychoanalytic thought as it relates to the role that religion plays in modern culture.Religion, Society, and Psychoanalysis marks a major, interdisciplinary step forward in filling the void in the social-psychology of religion. It is an extremely useful handbook for students and scholars of psychology and religion.

Theological ideas and biblical injunctions have frequently been employed to legitimate the physical abuse of children. Some theological ideas are inherently abusive because they create fear in a child's mind, causing a child to feel alone, odd, and of little worth. Donald Capps exposes the abuses that theology and the Bible have inflicted on vast numbers of children. In particular, he is concerned with the "hidden" abuses of children by well-intentioned adults and the role that religion plays in the legitimation of these abuses.

Donald Capps draws upon the poetry of William Stafford and Denise Levertov to show how poetry can benefit the field of pastoral care. He argues that poetry focuses on the immediate experience and attends to life itself, whereas theology and ethics focus more on abstract discourse, seeking to achieve a more panoramic view of life.

Although narcissism may appear dormant in the 1990s, clinical research on narcissism shows that behind a grandiose, exhibitionistic side lies a shame-ridden half of self-loathing, unworthiness, and depression. Capps says that traditional theologies of guilt are unable to address those gripped by shame and makes a case for a different pastoral approach in counseling and ministry.