E Paul Balisky

Dr. Thomas A. Lambie was called a "loose cannon" by his Presbyterian missionary colleagues in British Sudan in 1907 because of his energy, vision, and spiritual fervor. Through combined gifts of diplomacy and medical prowess, Lambie, together with two missionary colleagues, launched the Sudan Interior Mission in Ethiopia in 1927. The goal of this enterprise was to evangelize the primal religionists of southern Ethiopia. During ten years of pioneering mission efforts by Lambie and nearly one hundred SIM cohorts, a young church of nearly fifty baptized believers was formed. The missionaries were then evicted from Ethiopia by the invading Italians in 1936. This modest beginning became the foundation for what is today the vibrant Ethiopian Kale Heywet Church, the largest evangelical denomination in Ethiopia.

Dr. Thomas A. Lambie was called a "loose cannon" by his Presbyterian missionary colleagues in British Sudan in 1907 because of his energy, vision, and spiritual fervor. Through combined gifts of diplomacy and medical prowess, Lambie, together with two missionary colleagues, launched the Sudan Interior Mission in Ethiopia in 1927. The goal of this enterprise was to evangelize the primal religionists of southern Ethiopia. During ten years of pioneering mission efforts by Lambie and nearly one hundred SIM cohorts, a young church of nearly fifty baptized believers was formed. The missionaries were then evicted from Ethiopia by the invading Italians in 1936. This modest beginning became the foundation for what is today the vibrant Ethiopian Kale Heywet Church, the largest evangelical denomination in Ethiopia.

This study presents the religious dynamics of the Wolaitta Kale Heywet Church in southern Ethiopia from 1937 to 1975. On the basis of detailed research from within southern Ethiopia, E. Paul Balisky demonstrates that the indigenous extension of the Wolaitta Christian movement into southern Ethiopia, through the instrumentality of her evangelists, helped Wolaitta regain her own religious center and subsequent identity after centuries of various forms of colonialism and imperialism.Wolaitta Evangelists broadens one's understanding of how an imported model of Christianity provided religious answers to the ideals of a particular Ethiopian society and continues to motivate her members to evangelize. The evangelists who went to people of similar culture and worldview were successful in effecting social change. To ethnic groups who had moved beyond their former primal religions, and to those of disparate culture, the evangelists were those who scattered the seed and impacted the religious, social, economic, and political life of southern Ethiopia. Wolaitta Evangelists tells the story of how missionary activity played a role in Wolaitta once again becoming a people.

This study presents the religious dynamics of the Wolaitta Kale Heywet Church in southern Ethiopia from 1937 to 1975. On the basis of detailed research from within southern Ethiopia, E. Paul Balisky demonstrates that the indigenous extension of the Wolaitta Christian movement into southern Ethiopia, through the instrumentality of her evangelists, helped Wolaitta regain her own religious center and subsequent identity after centuries of various forms of colonialism and imperialism.Wolaitta Evangelists broadens one's understanding of how an imported model of Christianity provided religious answers to the ideals of a particular Ethiopian society and continues to motivate her members to evangelize. The evangelists who went to people of similar culture and worldview were successful in effecting social change. To ethnic groups who had moved beyond their former primal religions, and to those of disparate culture, the evangelists were those who scattered the seed and impacted the religious, social, economic, and political life of southern Ethiopia. Wolaitta Evangelists tells the story of how missionary activity played a role in Wolaitta once again becoming a people.