Edwyn Bevan

In “the Hellenistic Age and History of Civilization,” J.B. Bury discusses important advances made in mathematics, astronomy, and geography; the pattern of the hellenization of Rome; and changing Greek ideas of barbarianism and cosmopolitanism. E. A. Barber’s essay, “Alexandrian Literature,” deals with the characteristic styles of the period, Alexandrian poetry, and the new prose forms. Besides the scientific and learned writing it is known for, Professor Barber demonstrates, the age produced much popular satiric and moralizing poetry, realistic mime, epigrams, and parodies. As the system of the city states declined, increasing social instability fostered the rise of a number of popular philosophies. In another chapter, Edwyn Bevan outlines the similarities and differences between the Platonic, Peripatetic, Stoic, Epicurean, Sceptic, and Cynic schools and the effect of Christianity on their society. W. W. Tarn’s “The Social Question in the Third Century” examines the conditions that led to revolution in the century after Alexander. The author describes the economic disturbances leading to the polarization of classes, and assesses the phases of social revolution as exemplified in the uprisings at Sparta.

This book explores the art, exploration, literature, theatre, architecture, music, mathematics, philosophy, science, and the most important social questions of The Hellenistic Age - the period between the conquest of Alexander the Great and the emergence of the Roman Empire.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

A sextet of sceptic texts has been collected in Stoic Six Pack 4 - The Sceptics: Pyrrhonic Sketches by Sextus Empiricus, Life of Pyrrho by Diogenes Laertius, Sextus Empiricus and Greek Scepticism by Mary Mills Patrick, The Greek Sceptics: from Pyrrho to Sextus by Norman MacColl Stoics and Sceptics by Edwyn Bevan and Life of Carneades by Diogenes Laertius.

A sextet of sceptic texts has been collected in Stoic Six Pack 4 - The Sceptics: Pyrrhonic Sketches by Sextus Empiricus, Life of Pyrrho by Diogenes Laertius, Sextus Empiricus and Greek Scepticism by Mary Mills Patrick, The Greek Sceptics: from Pyrrho to Sextus by Norman MacColl, Stoics and Sceptics by Edwyn Bevan and Life of Carneades by Diogenes Laertius. A key concept for the sceptics was ataraxia ("tranquility"), a Greek term used by Pyrrho to describe a lucid state of robust tranquility, characterized by ongoing freedom from distress and worry. By applying ideas of what he called "practical skepticism" to Ethics and to life in general, Pyrrho concluded that ataraxia could be achieved. Arriving at a state of ataraxia became the ultimate goal of the early Skeptikoi.

The ancient world as a whole believed in the existence of a world of spirits beyond, or alongside, the visible, tangible world. They believed also that communications between these two worlds frequently took place: everywhere we find diviners and prophets, oracles and visionaries. First published in 1928, Sibyls and Seers investigates the various aspects of this ‘superstition’ in the Ancient Near East, in Homer, the Greek tragedians, and the myriad religions of the Roman Empire. The theophanies of Yahweh in the Old Testament - Enoch, Jeremiah, Ezekiel – are given some attention, as is the tradition in Christian theology and literature: St Paul, Pope Gregory the Great, Dionysius the Areopagite, and the Scholastics. These lectures are clearly written, broad in scope and full of insight for contemporary students of religion, theology and anthropology.

First published in 1929, this title presents some reflections from one of the leading cultural commenters of his day, Edwyn Bevan, on the notoriously controversial subject of burgeoning Indian Nationalism during the twilight of the British Empire. Bevan’s analysis of the peculiarities, tensions and divisive issues of the Indian situation as it existed at the end of the 1920s is of particular relevance today, as historians attempt to develop a nuanced and, as far as possible, objective account of the differing mentalities that proved so volatile. The argument proceeds with reference to a range of seemingly disparate topics: the difference between forward- and backward-looking nationalism, the physical well-being of the average Indian, and religious ethos, to name only three. This fascinating reissue will prove valuable to students of Indian and colonial history, British foreign policy and the politics of nationalism.

First published in 1927, this title presents a well-regarded study of this intriguing – and often over-looked – period of Egyptian history for the general reader as well as the student of Hellenism.Edwyn Bevan describes his work as ‘an attempt to tell afresh the story of a great adventure, Greek rule in the land of the Pharaohs…the general outlines of the story, which ends with the astounding episode of Cleopatra, will, it is hoped, here be made plain’. The result is a remarkable synthesis of historical scholarship, prose style and breadth of vision, which will still prove to be of value to Egypt enthusiasts and students of Egyptology.

First published in 1940, this title presents four of the Gifford Lectures in natural theology given by Edwyn Bevan in 1933: ‘An Inquiry into Idolatry and Image-Worship in Ancient Paganism and Christianity’. Reference is made throughout all four lectures not only to the conventional disputes in Western Christianity, but also to the attitudes of Hebrew, Pagan, Patristic, Muslim and Eastern thinkers towards the role of symbols and symbolism in worship. In this way, a subject of perennial fascination and importance is placed in a broad historical context, and innovative lines of enquiry are developed with clarity and insight. Holy Images offers an intriguing and easily accessible resource to students of theology, comparative religion, religious anthropology and philosophy.

First published in 1938, this title presents the greater part of the 1933 Gifford Lectures in natural theology, given by Edwyn Bevan. The questions raised regarding the element of symbolism in religious conceptions takes the reader to the very heart of the religious problem, and addresses some of the most fundamental questions posed by theology and comparative religion: the nature of ‘Spirit’; the spiritual efficacy of sacred histories and the images they utilise, in particular those found in the Bible; the ambiguous role of language, not only in relation to God but also to the world around us; and the uncertainties pertaining to ‘rationalism’ and ‘mysticism’. Symbolism and Belief offers the student of theology, philosophy, scriptural exegesis and anthropology a wide-ranging resource for the study of religious discourse.