Howard M. Bahr

All Faithful People was first published in 1983. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.In 1924 Robert and Helen Lynd went to Middletown (Muncie, Indiana) to study American institutions and values. The results of their work are the classic studies Middletown (1929) and Middletown in Transition (1937). In the late 1970s a team of social scientists returned to Middletown to gauge the changes that have taken place in the fifty years since the Lynds' first visit. The Middletown III Project, by replicating the earlier work, in some cases by using the same questions, provides an unprecedented portrait of a small American town as it adapts to changing times. Its first report, Middletown Families, was published by Minnesota in 1982.This book explores the role of religion in the life of Middletown. Using the Lynds' magnificent cache of empirical data as a base, social scientists on the Middletown III Project attempted to gauge how religious beliefs and practices have changed. For the most part, their findings show that the current perception of a trend toward a more secular society is not true. In Middletown, religion seems to be more important than ever.All Faithful People also covers the history of Middletown's churches, the differences between the town's Protestants and Catholics, religious participation among young people, and the role in Middletown life of private devotions and public rituals. In conclusion, the authors of All Faithful People evaluate Middletown as a representative community. They attempt to explain the myth of the death of organized religion, and briefly compare religion in America to religion in other Western countries.Fifty years after the Lynds first made Middletown famous, a team of social scientists returned to find out how American values have changed. This, their second report, focuses on religion. What does religion mean to Middletown today? Has America become a secular society? Those are some of the questions discussed in All Faithful People.

The most complete overview and assessment of Mormon village studies available, this volume extends the canon twofold. First, it presents a rich composite view of nineteenth-century Mormon life in the West as seen by qualified observers who did not just pass through but stopped and studied. Second, it connects that early protoethnography to scholarly Mormon village studies in the twentieth century, showing their proper context in the thriving field of community studies.Based mostly on nine famous travellers’ accounts of life among the Mormons, including Richard Burton, Elizabeth Kane, Howard Stansbury, John Gunnison, and Julius Benchley—Bahr’s volume introduces these talented observers, summarises and analyses their observation, and constructs a holistic overview of Mormon village life. He concludes by tracing the rise and continuity of Mormon village studies in the twentieth century, beginning with Lowry Nelson’s 1923 research in Escalante, Utah. Over the following three decades, the genre expanded beyond Nelson and his students, becoming more sophisticated and interdisciplinary; by the mid-1950s it was a subfield within the respected arena of community studies. Researchers continued to study Mormon communities in the following decades and into the twenty-first century.

Much academic writing on families reflects the ideal of non-involvement and distanced subject matter. Toward More Family-Centered Family Sciences suggests that the family sciences, in their effort to be scientific, have perpetuated this distance between researcher and subject, to the detriment of both. The authors argue that family and kinship ties are transcendent ties, boundary-crossing in numerous ways. They place an emphasis on family love, in contrast and in addition to romantic love, and criticize current approaches for neglecting the importance of transcendent concepts such as love, commitment, respect, and sacrifice in the development and well being of family structures. Drawing from insights both inside and outside of academia, the authors seek to reincorporate transcendent concepts into the study of the family as a unit of society. They argue for a more collaborative, family-centered family science and offer recommendations for how family researchers might work to change the scientific monologue about families to a systemic dialogue with families.

Much academic writing on families reflects the ideal of non-involvement and distanced subject matter. Toward More Family-Centered Family Sciences suggests that the family sciences, in their effort to be scientific, have perpetuated this distance between researcher and subject, to the detriment of both. The authors argue that family and kinship ties are transcendent ties, boundary-crossing in numerous ways. They place an emphasis on family love, in contrast and in addition to romantic love, and criticize current approaches for neglecting the importance of transcendent concepts such as love, commitment, respect, and sacrifice in the development and well being of family structures. Drawing from insights both inside and outside of academia, the authors seek to reincorporate transcendent concepts into the study of the family as a unit of society. They argue for a more collaborative, family-centered family science and offer recommendations for how family researchers might work to change the scientific monologue about families to a systemic dialogue with families.

The Navajo are the largest tribe of Indians in the United States and, due in part to a fascination with their relative isolation, have been analyzed in numerous documentaries. In this timely supplement to the Navajo Bibliography, Howard M. Bahr engages in a unique postmodern approach to his bibliography of the Navajo culture by combining health-related, artistic, economic, religious, social, scientific, and other literature on the Navajo into one study. The bibliography skillfully downplays disciplinary boundaries by unifying literature that has previously only offered separate classification and access. The more than 6,300 entries are selectively annotated and cover Navajo literature from 1970 to 1990, as well as newly discovered literature, including Franciscans' literature, that was not included in the original Navajo Bibliography. This bibliography is not only the most comprehensive bibliography to date in its coverage of more than two decades of new material, but the only source that supplements the professional literature with local and cultural works. An exhaustive resource that effectively doubles the expanse of Navajo literature surveyed and indexed, Diné Bibliography to the 1990s is an invaluable tool that both highlights the literature already available and expands such data to include coverage of genres that have been previously underrepresented.

Many of the trends reflect the vigorous continuation of what Tocqueville called "the gradual progress of equality." Much of this progress resulted from successful government programs to reduce social inequality. These same programs expanded the role of government as the initiator and manager of social change. The enlargement of government functions that began in the 1960s and continues to this day, together with corporate and organizational consolidation in the private sector, changed the United States from a decentralized to a highly centralized nation. The transition has been uncomfortable, partly because centralization is not wholly compatible with other democratic values, and partly because American political institutions were originally designed to thwart centralization. This volume documents the trends involved in this transformation.