James W Thompson

This monograph, which includes in unchanged or slightly revised form material which has previously appeared in theological journals and elsewhere, defends the thesis that the beginnings of Christian philosophy (represented in the second century by Justin Martyr and Clement of Alexandria) are found in the epistle to the Hebrews. Christian philosophy, in this sense, involves the presentation of Christian teaching in the categories of classical philosophy.

This monograph, which includes in unchanged or slightly revised form material which has previously appeared in theological journals and elsewhere, defends the thesis that the beginnings of Christian philosophy (represented in the second century by Justin Martyr and Clement of Alexandria) are found in the epistle to the Hebrews. Christian philosophy, in this sense, involves the presentation of Christian teaching in the categories of classical philosophy.

Believers in an increasingly secular world face the challenge of responding to the cultural changes that have taken place in the past generation, as Christians become a ""cognitive minority,"" especially in the West. Some attempt to restore the Christian culture of the past with political activism, and others accommodate to the cultural changes. Christians in a post-Christian world can learn much from believers who lived in the pre-Christian period. The New Testament demonstrates that, in a pluralistic and syncretistic world of religions, Christian identity exists neither through absorption into the culture nor through total withdrawal but through dialogue and critique.

Believers in an increasingly secular world face the challenge of responding to the cultural changes that have taken place in the past generation, as Christians become a "cognitive minority," especially in the West. Some attempt to restore the Christian culture of the past with political activism, and others accommodate to the cultural changes. Christians in a post-Christian world can learn much from believers who lived in the pre-Christian period. The New Testament demonstrates that, in a pluralistic and syncretistic world of religions, Christian identity exists neither through absorption into the culture nor through total withdrawal but through dialogue and critique.

Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

Because commentaries are increasingly complex, preachers face the challenge of mastering the results of critical scholarship and merging the horizons between exegesis and a living word for the congregation. In this volume, Thompson offers a guide for preachers, using the results of current scholarship on Hebrews and 1 Peter to enrich the preaching task. He demonstrates that these ancient letters, which speak to believers whose faith has made them aliens and exiles in their own land, offer insights that speak to believers who are aliens and exiles in a post-Christian culture. While the standard commentaries analyze the historical and grammatical issues in detail, this book demonstrates the focus and rhetorical effect of each section, making it accessible for preaching. He focuses on the argument of each letter and its pastoral dimension for the ancient and contemporary audience. Thompson also demonstrates the path from exegetical insight to the focus and function of each pericope for the sermon. Brief sermon sketches demonstrate the relationship between the focus of the text and the focus of the sermon.

While the commentaries and articles on 2 Corinthians focus on the world behind the text, giving attention to the identity of Paul's opposition and questions about the letter's composition, few scholars have bridged the gap between the exegesis of 2 Corinthians and the sermon. The issue of what constitutes legitimate ministry, the focus of 2 Corinthians, is a pressing issue today for churches as they face an identity crisis. Paul confronts opponents who judge him by secular standards of ministry, offering an alternative that is based on the cross. Second Corinthians offers an insight into both the nature of pastoral ministry and the mission of the church. This book draws parallels between Corinth and the contemporary situation of the church. The exegetical insights demonstrate the primary focus of the passage as the basis for the preaching text. This book demonstrates a full awareness of current scholarship on 2 Corinthians and offers hermeneutical and homiletical guidance for addressing these issues today.

While the commentaries and articles on 2 Corinthians focus on the world behind the text, giving attention to the identity of Paul's opposition and questions about the letter's composition, few scholars have bridged the gap between the exegesis of 2 Corinthians and the sermon. The issue of what constitutes legitimate ministry, the focus of 2 Corinthians, is a pressing issue today for churches as they face an identity crisis. Paul confronts opponents who judge him by secular standards of ministry, offering an alternative that is based on the cross. Second Corinthians offers an insight into both the nature of pastoral ministry and the mission of the church. This book draws parallels between Corinth and the contemporary situation of the church. The exegetical insights demonstrate the primary focus of the passage as the basis for the preaching text. This book demonstrates a full awareness of current scholarship on 2 Corinthians and offers hermeneutical and homiletical guidance for addressing these issues today.

Contrary to what we might imagine from its title, the Epistle to the Hebrews is immersed in Hellenistic thought. Its author demonstrates an acquaintance with Greco-Roman rhetoric, and often supports his arguments with the assumptions of Hellenistic philosophy. While he shares the apocalyptic worldview of other Jews in this period, he recasts it with the language of Middle Platonism.

New in the Acclaimed Paideia Commentary SeriesTwo respected senior New Testament scholars examine cultural context and theological meaning in Philippians and Philemon in this addition to the well-received Paideia series. Paideia commentaries explore how New Testament texts form Christian readers by attending to the ancient narrative and rhetorical strategies the text employs, showing how the text shapes theological convictions and moral habits, and making judicious use of maps, photos, and sidebars in a reader-friendly format. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this practical commentary.

2015 Book of the Year Award, Academy of Parish ClergyAmid conflicting ideas about what the church should be and do in a post-Christian climate, the missing voice is that of Paul. The New Testament's most prolific church planter, Paul faced diverse challenges as he worked to form congregations. Leading biblical scholar James Thompson examines Paul's ministry of planting and nurturing churches in the pre-Christian world to offer guidance for the contemporary church. The church today, as then, must define itself and its mission among people who have been shaped by other experiences of community. Thompson shows that Paul offers an unprecedented vision of the community that is being conformed to the image of Christ. He also addresses contemporary (mis)understandings of words like missional, megachurch, and formation.

This fresh treatment of Paul's ethics addresses this question: how, according to Paul, can Christian communities know how God wants them to live? Leading biblical scholar James Thompson explains that Paul offers a coherent moral vision based not only on the story of Christ but also on the norms of the law. Paul did not live with a sharp dichotomy of law and gospel and recognized the continuing importance of the law. Thompson makes a distinctive contribution by locating the roots of Paul's concrete ethical thought in Hellenistic Judaism rather than Hellenistic moral philosophy. Students of New Testament ethics and Pauline theology will value this work.

Christians have become more and more a minority group in American culture, and so now find themselves in a situation similar to the early Christians-facing the challenge of living as cultural exiles. The Church in Exile draws upon the epistle of 1 Peter, which was written to "exiles," to help us learn how to live faithfully when many around us do not share Christian values. Because Christians in America now belong to a distinctly minority group, their behavior will increasingly be considered strange to the majority of the population. This new situation presents Christians with demanding tests--on the job, at school, and in our relationships with neighbors. We are now discovering the challenge of being Christians when that is not a popular identity. During the first four centuries, Christians met in small house churches surrounded by neighbors and even family members who scorned their beliefs and their morality. 1 Peter was written to such believers. The "alien" Christians who first read 1 Peter were not strangers in their own lands because of their skin colors or their nationalities. Their obedience to the call of Christ had made them exiles. According to 1 Peter, Christians are "aliens and exiles" (2:11). The Christian life is similar to the Israelites in Egypt or Babylon, who also did not assimilate into the larger population. So today, how do we find the resources to live as exiles? The epistle of 1 Peter is a sermon that was originally preached to offer such resources. The Church in Exile applies this message to Christians in Dallas, Atlanta, Los Angeles, and Chicago in the early twenty-first century, showing us how to live as a counterculture in a non-Christian world.

Hebrews, the second of eighteen volumes in the Paideia commentary series, brings the insight of a veteran teacher and writer to bear on a New Testament book whose rich imagery and memorable phrases have long shaped Christian discourse. The Paideia series approaches each text in its final, canonical form, proceeding by sense units rather than word-by-word or verse-by-verse. Each sense unit is explored in three sections: (1) introductory matters, (2) tracing the train of thought, (3) key hermeneutical and theological questions. The commentaries shed fresh light on the text while avoiding idiosyncratic readings, attend to theological meaning without presuming a specific theological stance in the reader, and show how the text uses narrative and rhetorical strategies from the ancient educational context to form and shape the reader.

What is the ultimate purpose of pastoral ministry? What emphases and priorities should take precedence? In the day-to-day emphasis on various pastoral roles and pragmatic concerns, what can sometimes get lost is the theological foundation for understanding pastoral ministry.James Thompson is a New Testament scholar with a concern for relating biblical studies to practical ministry. Here he does a careful study of several of Paul's epistles in order to see what Paul's vision and purpose were for his own ministry. He finds that Paul's aim was an ethical transformation of the communities (not just individuals) with which he worked, so that they would live lives worthy of the gospel until Christ's return. Using this as a framework, Thompson offers suggestions for practical application to contemporary ministry.