Jeff Love

This book gives a philosophical account of Martin Heidegger’s influence on two important and hitherto understudied Russian philosophers, Aleksandr Dugin (b. 1962 -) and Vladimir Bibikhin (1938 - 2004). The book focuses on Heidegger’s thought as revolutionary and in search of bringing about an other beginning in philosophy and politics. Dugin and Bibikhin are examples of Russian thinkers inspired by Heidegger to consider revolutionary alternatives in the creation of a new beginning for Russia in the wake of the collapse of the Soviet Union in 1991. Dugin represents an attempt to assert the sovereign identity and destiny of Russia and Russian thought as against modern liberal thinking, inspired by the Enlightenment and embodied in the hegemony of the United States, the “unipolar tyrant” threatening to impose its domination on the world. Bibikhin envisages a different assertion of Russian identity that does not seek direct confrontation with other nations but a transformation in how we may think the political and the destiny of humanity in the modern technological age. If Dugin advocates struggle and a philosophy of chaos that is distinctively Russian in his view, Bibikhin advocates a coming to terms with our brief existence by taking on the burden of mortality, in his words, the “burden of the cross.” If Dugin advocates recognition of the negative and nothingness, Bibikhin advocates plenitude, a fullness that cannot be exhausted. These Russian thinkers take up major aspects of Heidegger’s philosophical work; they adapt them in intriguing ways to an extreme existential and political situation whose consequences are still very relevant to the present day, both in terms of Russia’s influence on the world stage and on the growing turn to the political right that is an international phenomenon of considerable importance.

This book confronts the question of immortality: Is human life without immortality tolerable? It does so by exploring three attitudes to immortality expressed in the context of three revolutions, the Soviet, the Nazi and the Communist revolution in China. The book begins with an account of the radical Russian tradition of immortalism that culminates in the thought of Nikolai Fedorov (1829-1903), then contrasting this account with the equally radical finitism of Martin Heidegger (1889-1976). Both these strands are then developed in the context of modern Chinese philosophical thinking about technology and the creation of a harmonious relation to nature that reflects in turn a harmonious relation to mortality, one that eschews the radicality of both Fedorov and Heidegger by discerning a “middle way.”

Every child has an inalienable right to be born Free of debt.When Government grows it picks winners, makes losers...and the common man loses every time.Throughout recorded history, taxation has been used to preserve the power and wealth of the eliteruling class at the expense of the producers and especially the working class.Fundamentally, America is not, and never has been, a country of laws. Itis a country ofinalienable rights.(SeeChapter13)We have a supreme court that has violated the principles of neutrality and has let politics andbeliefs influence its decisions.Using Government force to prevent a gun-toting grandmother from protecting her family frommurderous criminals is fundamentally wrong. The only threat she poses is to bad guys Tolerance is the price we pay for Freedom.(SeeChapter4)The limiting of accepted conversation prevents the exchange of ideas that is crucial to thenourishment of a Free and vibrant society.One of the greatest threats to our Freedom and the flourishing of humanity is authoritarianism.

This book confronts the question of immortality: Is human life without immortality tolerable? It does so by exploring three attitudes to immortality expressed in the context of three revolutions, the Soviet, the Nazi and the Communist revolution in China. The book begins with an account of the radical Russian tradition of immortalism that culminates in the thought of Nikolai Fedorov (1829-1903), then contrasting this account with the equally radical finitism of Martin Heidegger (1889-1976). Both these strands are then developed in the context of modern Chinese philosophical thinking about technology and the creation of a harmonious relation to nature that reflects in turn a harmonious relation to mortality, one that eschews the radicality of both Fedorov and Heidegger by discerning a “middle way.”

Alexandre Kojève (1902–1968) was an important and provocative thinker. Born in Russia, he spent most of his life in France. His interpretation of Hegel and his notorious declaration that history had come to an end exerted great influence on French thinkers and writers such as Raymond Aron, Georges Bataille, Maurice Merleau-Ponty, Jacques Lacan, and Raymond Queneau. An unorthodox Marxist, he was a critic of Martin Heidegger and interlocutor of Leo Strauss who played a significant role in establishing the European Economic Community; a polyglot with many unusual interests, he wrote works, mostly unpublished in his lifetime, on quantum physics, the problem of the infinite, Buddhism, atheism, and Vassily Kandinsky’s paintings.In The Black Circle, Jeff Love reinterprets Kojève’s works, showing him to be an essential thinker who challenged modern society and its valuation of individuality, self-interest, and freedom from death. Emphasizing Kojève’s neglected Russian roots, The Black Circle puts him in the context of the late-nineteenth- and early-twentieth-century Russian debates over the proper ends of human life. Love explores notions of perfection, freedom, and finality in Kojève’s account of Hegel and his neglected later works, clarifying Kojève’s emancipatory thinking and the meaning of the oft-misinterpreted “end of history.” Combining intellectual history, close textual analysis, and philosophy, The Black Circle reveals Kojève’s thought as a profound critique of capitalist individualism and a timely meditation on human freedom.

Demetrius Collins is looking for the man who killed his father fifteen years ago. He meets Trina and gets too involved with her. As the tried to break it off, he realizes she's the fatal attraction and she ended up being the daughter of the killer. So now Demetrius has to deal with both of them.

Alexandre Kojève (1902–1968) was an important and provocative thinker. Born in Russia, he spent most of his life in France. His interpretation of Hegel and his notorious declaration that history had come to an end exerted great influence on French thinkers and writers such as Raymond Aron, Georges Bataille, Maurice Merleau-Ponty, Jacques Lacan, and Raymond Queneau. An unorthodox Marxist, he was a critic of Martin Heidegger and interlocutor of Leo Strauss who played a significant role in establishing the European Economic Community; a polyglot with many unusual interests, he wrote works, mostly unpublished in his lifetime, on quantum physics, the problem of the infinite, Buddhism, atheism, and Vassily Kandinsky’s paintings.In The Black Circle, Jeff Love reinterprets Kojève’s works, showing him to be an essential thinker who challenged modern society and its valuation of individuality, self-interest, and freedom from death. Emphasizing Kojève’s neglected Russian roots, The Black Circle puts him in the context of the late-nineteenth- and early-twentieth-century Russian debates over the proper ends of human life. Love explores notions of perfection, freedom, and finality in Kojève’s account of Hegel and his neglected later works, clarifying Kojève’s emancipatory thinking and the meaning of the oft-misinterpreted “end of history.” Combining intellectual history, close textual analysis, and philosophy, The Black Circle reveals Kojève’s thought as a profound critique of capitalist individualism and a timely meditation on human freedom.

This is a concise but comprehensive guide to Tolstoy's literary and philosophical writings, focusing on aspects of his work that students find most difficult.Count Leo Nikolaevich Tolstoy (1828-1910) is one of the most important writers in the Western tradition. His two great, giant novels, "War and Peace" and "Anna Karenina", are regarded as pinnacles of the genre; they cover an enormous range of basic human experiences with a precision and probing spirit that, in the words of one critic, are simply 'unmatched by any other writer.'This guide offers students a clear introduction to Tolstoy's literary works from his major novels to the shorter novels and texts, including "Hadji Murat" and "The Death of Ivan Ilyich". The guide also covers major themes, including sex, death, authority and evil and offers an overview of Tolstoy's religious and philosophical thought. A final chapter assesses his lasting influence in the spheres of literature and culture, religion and philosophy and on major figures, including Joyce, Ghandi, Wittgenstein and Heidegger. This is a comprehensive and readable guide to one of the most remarkable writers and thinkers of the nineteenth century." Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.

A concise but comprehensive guide to Tolstoy's literary and philosophical writings, focusing on aspects of his work that students find most difficult. Count Leo Nikolaevich Tolstoy (1828-1910) is one of the most important writers in the Western tradition. His two great, giant novels, "War and Peace" and "Anna Karenina", are regarded as pinnacles of the genre; they cover an enormous range of basic human experiences with a precision and probing spirit that, in the words of one critic, are simply 'unmatched by any other writer.'This guide offers students a clear introduction to Tolstoy's literary works from his major novels to the shorter novels and texts, including "Hadji Murat" and "The Death of Ivan Ilyich". The guide also covers major themes including sex, death, authority and evil and offers an overview of Tolstoy's religious and philosophical thought. A final chapter assesses his lasting influence in the spheres of literature and culture, religion and philosophy and on major figures including Joyce, Ghandi, Wittgenstein and Heidegger. This is a comprehensive and readable guide to one of the most remarkable writers and thinkers of the nineteenth century." Continuum's Guides for the Perplexed" are clear, concise and accessible introductions to thinkers, writers and subjects that students and readers can find especially challenging - or indeed downright bewildering. Concentrating specifically on what it is that makes the subject difficult to grasp, these books explain and explore key themes and ideas, guiding the reader towards a thorough understanding of demanding material.