John H. Blitz

This is an inaugural pocket guide from our new series of illustrated guidebooks.In the 13th century, Moundville was one of the largest Native American settlements north of Mexico. Spread over 325 acres were 29 earthen mounds arranged around a great plaza, a mile-long stockade, and hundreds of dwellings for thousands of people. Moundville, in size and complexity second only to the Cahokia site in Illinois, was a heavily populated town, as well as a political and religious center.Moundville was sustained by tribute of food and labor provided by the people who lived in the nearby floodplain as well as other smaller mound centers. The immediate area appears to have been thickly populated, but by about A.D. 1350, Moundville retained only ceremonial and political functions. A decline ensued, and by the 1500s the area was abandoned. By the time the first Europeans reached the Southeast in the 1540s, the precise links between Moundville's inhabitants and what became the historic Native American tribes had become a mystery.Illustrated with 50 color photos, maps, and figures, ""Moundville"" tells the story of the ancient people who lived there, the modern struggle to save the site from destruction, and the scientific saga of the archaeologists who brought the story to life. ""Moundville"" is the book to read before, during, or after a visit to Alabama's prehistoric metropolis.""Alabama, The Forge Of History"" is designed for general readers, this new series will publish richly illustrated guidebooks to Alabama's premier historical sites prepared by experts in their field. Future publications include guidebooks to the sites of the Creek War of 1812-1814, Birmingham area iron and steel industry sites, the USS Alabama, and the Alabama Capitol complex.

This book provides a much needed summary of the excavations at several important but poorly documented mound sites and nicely synthesizes this data into a phase-by-phase history of chiefdom development in the Chattahoochee Valley. At the same time, the authors present a provocative model for the development and spread of Mississippian societies through the Southeast. Along the banks of the lower Chattahoochee River, the remains of ancient settlements are abundant, including archaeological sites produced by Native Americans between 900 and 350 years ago, and marked by the presence of large earthen mounds. Like similar monuments elsewhere in the Southeastern United States, the lower Chattahoochee River mounds have long attracted the attention of travelers, antiquarians, and archaeologists. As objects from the mounds were unearthed, occasionally illustrated and discussed in print, attention became focused on the aesthetic qualities of the artifacts, the origins of the remains, and the possible relationship to the Creek Indians. Beginning in the 20th century, new concerns emerged as the developing science of archaeology was introduced to the region. As many of the sites became threatened or destroyed by reservoir construction, trained archaeologists initiated extensive excavations of the mounds. Although classification of artifacts and sites into a chronological progression of cultures was the main objective of this effort, a second concern, sometimes more latent than manifest, was the reconstruction of a past way of life. Archaeologists hoped to achieve a better understanding of the sociopolitical organization of the peoples who built the mounds and of how those organizations changed through time. Contemporary archaeologists, while in agreement on many aspects of the ancient cultures, debate the causes, forms, and degrees of sociopolitical complexity in the ancient Southeast. Do the mounds mark the capitals of political territories? If so, what was the scale and scope of these ancient ""provinces""? What manner of society constructed the mound settlements? What was the sociopolitical organization of these long-dead populations? How can archaeologists answer such queries with the mute and sometimes ordinary materials with which they work: pottery, stone tools, organic residues, and the strata of remnant settlements, buildings, and mounds?

Within the last 50 years archaeologists have discovered that around the 10th century AD, native Southeastern peoples began a process of cultural change far more complex than anything that had occurred previously. These late prehistoric societies - known as Mississippian - have come to be regarded as chiefdoms. The chiefdoms are of great anthropological interest because in these kinds of societies social hierarchies - or rank and status - were first institutionalised. In this book, Blitz focuses on both the small- and large-scale Mississippian societies in the Tombigbee-Black Warrior River region of Alabama and Mississippi. He concludes that the sanctified, security maintenance roles of communal food storage management and war leadership were a sufficient basis for formal chiefly authority but insufficient for economically based social stratification. This book is a Dan Josselyn memorial publication.