John Walliss

This title was first published in 2002. Drawing on primary research on the Brahma Kumaris World Spiritual University, a millenarian New Religious Movement of Indian origin, this book examines the status of tradition in the contemporary world through a critical engagement with the recent social theory of Anthony Giddens on the emergence of a post-traditional society. Wallis examines both the ways in which forms of tradition not only persist but also flourish in the contemporary world and also the manner in which such traditions are drawn on and (re)created by individuals in their ongoing construction of self-identity. Illuminating some of the difficulties encountered when social theory is applied to 'the real world', this book also offers a way of theorising about the status of contemporary religiosity that does not refer directly to the notion of secularisation.

In England and Wales, the controversial decision was made to add American XL Bully-type dogs to the prohibited breeds list of the Dangerous Dogs Act 1991. The XL Bully Ban is the first book on this topic that explores the impacts on caregivers and, uniquely, their exempted dogs. Informed by a critical review of breed-specific legislation, the authors highlight the lack of consideration of the impacts of the XL Bully ‘ban’ on caregivers and exempted dogs themselves. By delving into these impacts, which include financial, emotional, practical, and quality-of-life issues, and giving voice to caregivers and companion animals, this book contributes towards building an evidence-base that can be considered in relation to future global debates. Considering alternative methods of reducing dog attacks, the authors draw out the implications of their findings for policymakers as well the wider, international debate on breed-specific legislation. The first book written on this contemporary topic, this is cutting edge reading for scholars interested in human-animal interactions, issues of species justice, sentience and victimology, breed specific legislation, and harm-reduction. It is also of interest to practitioners and advocates working with those affected by the ban, and policymakers as they consider how to respond to continued reports of dog attacks.

Religion is controversial and challenging. Whilst religious forces are powerful in numerous societies, they have little or no significance for wide swaths of public or private life in other places. The task of theoretical work in the sociology of religion is, therefore, to make sense of this apparently paradoxical situation in which religion is simultaneously significant and insignificant. The chapters of Part One consider the classical roots of ideas about religion that dominated sociological ways of thinking about it for most of the twentieth century. Each chapter offers sound reasons for continuing to find theoretical inspiration and challenge in the sociological classics whilst also seeking ways of enhancing and extending their relevance to religion today. Part Two contains chapters that open up fresh perspectives on aspects of modern, post-modern and ultra-modern religion without necessarily ignoring the classical legacy. The chapters of Part Three chart new directions for the sociological analysis of religion by fundamentally re-thinking its theoretical basis, by extending its disciplinary boundaries and by examining previously overlooked topics.

This book is a comparative quantitative analysis of the administration of justice across four English and three Welsh counties between 1760 and 1830. Drawing on a dataset of over 22,000 indictments, the book explores the similarities and differences between how the so-called Bloody Code was administered between, on the one hand, England and Wales, and, on the other, individual English and Welsh counties. The book is structured in two sections that trace the criminal justice process in England and Wales respectively. The first chapter in each section examines the pattern of indictments in the respective counties, and explores the crimes for which men and women were indicted, the verdicts handed down, and the sentences passed. The second chapter then explores patterns of sentences of death, executions and pardons for those capitally convicted of serious crimes against the person and forms of property offences.

This book is a comparative quantitative analysis of the administration of justice across four English and three Welsh counties between 1760 and 1830. Drawing on a dataset of over 22,000 indictments, the book explores the similarities and differences between how the so-called Bloody Code was administered between, on the one hand, England and Wales, and, on the other, individual English and Welsh counties. The book is structured in two sections that trace the criminal justice process in England and Wales respectively. The first chapter in each section examines the pattern of indictments in the respective counties, and explores the crimes for which men and women were indicted, the verdicts handed down, and the sentences passed. The second chapter then explores patterns of sentences of death, executions and pardons for those capitally convicted of serious crimes against the person and forms of property offences.

This title was first published in 2002. Drawing on primary research on the Brahma Kumaris World Spiritual University, a millenarian New Religious Movement of Indian origin, this book examines the status of tradition in the contemporary world through a critical engagement with the recent social theory of Anthony Giddens on the emergence of a post-traditional society. Wallis examines both the ways in which forms of tradition not only persist but also flourish in the contemporary world and also the manner in which such traditions are drawn on and (re)created by individuals in their ongoing construction of self-identity. Illuminating some of the difficulties encountered when social theory is applied to 'the real world', this book also offers a way of theorising about the status of contemporary religiosity that does not refer directly to the notion of secularisation.

The Apocalypse or end times are a recurrent theme within contemporary popular culture. 'The End All Around Us' presents a wide-ranging exploration of the influence of the apocalypse within art, literature, music and film. The essays draw on representations of the apocalypse in heavy metal music, science fiction, disaster movies and anime. The book examines key apocalyptic texts, focusing on their relevance to today. It will be invaluable to all those interested in the religious and cultural impact of apocalyptic thought.

The Apocalypse or end times are a recurrent theme within contemporary popular culture. 'The End All Around Us' presents a wide-ranging exploration of the influence of the apocalypse within art, literature, music and film. The essays draw on representations of the apocalypse in heavy metal music, science fiction, disaster movies and anime. The book examines key apocalyptic texts, focusing on their relevance to today. It will be invaluable to all those interested in the religious and cultural impact of apocalyptic thought.

Religion is controversial and challenging. Whilst religious forces are powerful in numerous societies, they have little or no significance for wide swaths of public or private life in other places. The task of theoretical work in the sociology of religion is, therefore, to make sense of this apparently paradoxical situation in which religion is simultaneously significant and insignificant. The chapters of Part One consider the classical roots of ideas about religion that dominated sociological ways of thinking about it for most of the twentieth century. Each chapter offers sound reasons for continuing to find theoretical inspiration and challenge in the sociological classics whilst also seeking ways of enhancing and extending their relevance to religion today. Part Two contains chapters that open up fresh perspectives on aspects of modern, post-modern and ultra-modern religion without necessarily ignoring the classical legacy. The chapters of Part Three chart new directions for the sociological analysis of religion by fundamentally re-thinking its theoretical basis, by extending its disciplinary boundaries and by examining previously overlooked topics.

This book aims to examine several religious groups holding millenarian or apocalyptic ideologies that have been involved in violent incidents over the last twenty-five years: Peoples Temple, The Branch Davidians, The Order of the Solar Temple, Heaven's Gate, Aum Shinrikyo, and the Movement for the Restoration of the Ten Commandments of God. The work focuses particularly on their respective 'apocalyptic trajectories' - the key recurring issues and social processes that fostered the progressive acceptance of violence within each group's ideology, and ultimately helped to precipitate the use of force against the group's own members or against outsiders.