Jonathan Scott

In the century following his execution for treason in 1683, Algernon Sidney became one of the most widely influential political writers - in both Europe and America - that England had ever produced. This is the first full-scale study of Sidney for more than a century, and the first ever study of his political thought. The book describes Sidney's republican political ideas and their later impact. It sets them in their ideological context, in relation both to their sources and to the ideas of contemporaries, including Milton, Harrington, Vane, and Locke. It then asks: how did this ideology develop, and why? The answer involves a series of investigations: of Sidney's family background; of the nature of his personal life and family relationships; and of his public political career. On this latter score we follow Sidney's progress from parliamentarian soldier in the English Civil War, to senior member and ambassador of the English Republic, to embittered exile after the Restoration in 1660.

The republican writing of the English revolution has attracted a major scholarly literature. Yet there has been no single treatment of the subject as a whole, nor has it been adequately related to the larger upheaval from which it emerged, or to the larger body of radical thought of which it became the most influential component. Commonwealth Principles addresses these needs, and Jonathan Scott goes beyond existing accounts organized around a single key concept (whether constitutional, linguistic, or moral) or author (usually James Harrington) to analyse this body of writing in full context. Linking various social, political and intellectual agendas Professor Scott explains why, when classical republicanism came to England, it did so in the moral service of an explicitly religious revolution. The resulting ideology hinged not upon political language, or constitutional form, but Christian humanist moral philosophy applied in the practical context of an attempted radical reformation of manners.

This book completes the study of the life and political thought of Algernon Sidney (1623–1688), which began with Algernon Sidney and the English Republic, 1623–1677 (1988). In the process it offers a reinterpretation of the major political crisis of Charles II's reign, and of its European and seventeenth-century contexts. Like its predecessor, the book spans the disciplines of intellectual and political history. Its twin focus is the last six years of Sidney's life, which culminated in the famous public drama of his trial and execution for treason in 1683, and in his major political work, the Discourses Concerning Government, which was used as evidence against him at the trial. This intertwining of events and ideas calls for an examination of the relationship between the practical and intellectual aspects of the crisis of 1678–1683 in general.

In this path-breaking study, first published in 2000, Jonathan Scott argues that seventeenth-century English history was shaped by three processes. The first was destructive: that experience of political instability which contemporaries called 'our troubles'. The second was creative: its spectacular intellectual consequence in the English revolution. The third was reconstructive: the long restoration voyage toward safe haven from these terrifying storms. Driving the troubles were fears and passions animated by European religious and political developments. The result registered the impact upon fragile institutions of powerful beliefs. One feature of this analysis is its relationship of the history of events to that of ideas. Another is its consideration of these processes across the century as a whole. The most important is its restoration of this extraordinary English experience to its European context.

In this path-breaking study, Jonathan Scott argues that seventeenth-century English history was shaped by three processes. The first was destructive: that experience of political instability which contemporaries called ‘our troubles’. The second was creative: its spectacular intellectual consequence in the English revolution. The third was reconstructive: the long restoration voyage toward safe haven from these terrifying storms. Driving the troubles were fears and passions animated by European religious and political developments. The result registered the impact upon fragile institutions of powerful beliefs. One feature of this analysis is its relationship of the history of events to that of ideas. Another is its consideration of these processes across the century as a whole. The most important is its restoration of this extraordinary English experience to its European context.

This book completes the study of the life and political thought of Algernon Sidney (1623–1688), which began with Algernon Sidney and the English Republic, 1623–1677 (1988). In the process it offers a reinterpretation of the major political crisis of Charles II’s reign, and of its European and seventeenth-century contexts. Like its predecessor, the book spans the disciplines of intellectual and political history. Its twin focus is the last six years of Sidney’s life, which culminated in the famous public drama of his trial and execution for treason in 1683, and in his major political work, the Discourses Concerning Government, which was used as evidence against him at the trial. This intertwining of events and ideas calls for an examination of the relationship between the practical and intellectual aspects of the crisis of 1678–1683 in general.