Jung Eun Sophia Park

Join Jung Eun Sophia Park on her personal quest for God and her true self through the writings of Thomas Merton. Approaching Merton as an Asian immigrant feminist in the postcolonial era, Park's perspective is a unique one, and in this dance sometimes it is her and sometimes Merton who leads. Throughout, Eastern and Western spirituality are organically woven together in reflection on Merton's narratives and in the examination of late capitalism, poverty, beauty, and violence. These reflections are insightful, provocative, and illuminating, particularly with regard to his androcentric spirituality, especially as it relates to his relationships with women.

Join Jung Eun Sophia Park on her personal quest for God and her true self through the writings of Thomas Merton. Approaching Merton as an Asian immigrant feminist in the postcolonial era, Park's perspective is a unique one, and in this dance sometimes it is her and sometimes Merton who leads. Throughout, Eastern and Western spirituality are organically woven together in reflection on Merton's narratives and in the examination of late capitalism, poverty, beauty, and violence. These reflections are insightful, provocative, and illuminating, particularly with regard to his androcentric spirituality, especially as it relates to his relationships with women.

Are religious women in the United States disappearing and finally dying out? Or is there any new way of religious life emerging? Conversations at the Well tries to respond to this question. In the twenty-first century of the global world, newly emerging religious life would be rooted with the Jesus Movement and develop in the spirit of collaboration, networking, and intercultural living. As the liminal space, religious life is located at the margins, subverting the existing social order and creating a new vision for the world. This book explores an alternative meaning of religious life within the context of the apostolic mission. In this new religious life, the concept of community is not limited to living as a community in the convent, but extended into collaborating friendship. Primarily, the apostolic religious life is deeply related to social justice, delinking the global capitalism in which many people suffer from human trafficking, immigration, and exile. The new leader of religious women would require skill in handling uncertainty, amplifying resources, and opening to the new reality. In this new religious life, spirituality would be articulated as freedom and liberation to let go of the old frame, as well as letting the new life become reality. In this way, as radical disciples, religious women in the twenty-first century embody the Jesus Movement, building bridges between different cultures and people.

Are religious women in the United States disappearing and finally dying out? Or is there any new way of religious life emerging? Conversations at the Well tries to respond to this question. In the twenty-first century of the global world, newly emerging religious life would be rooted with the Jesus Movement and develop in the spirit of collaboration, networking, and intercultural living. As the liminal space, religious life is located at the margins, subverting the existing social order and creating a new vision for the world. This book explores an alternative meaning of religious life within the context of the apostolic mission. In this new religious life, the concept of community is not limited to living as a community in the convent, but extended into collaborating friendship. Primarily, the apostolic religious life is deeply related to social justice, delinking the global capitalism in which many people suffer from human trafficking, immigration, and exile. The new leader of religious women would require skill in handling uncertainty, amplifying resources, and opening to the new reality. In this new religious life, spirituality would be articulated as freedom and liberation to let go of the old frame, as well as letting the new life become reality. In this way, as radical disciples, religious women in the twenty-first century embody the Jesus Movement, building bridges between different cultures and people.

Dislocation, which involves moving from a familiar place to an unknown place, is a common experience in this era of globalization yet it can cause a deep sense of alienation – people feel invisible, voiceless, and anonymous. A Hermeneutic on Dislocation as Experience: Creating a Borderland, Constructing a Hybrid Identity employs socio-rhetorical criticism from a postcolonial perspective, providing a hermeneutic on the experience of dislocation from the perspective of Asian immigrant women. The author’s focus on Asian immigrant women’s spirituality is interwoven with different texts such as the story of a woman caught in adultery (Jn. 7: 53-8:11), Asian immigrant women’s stories in the novels Dictee and Crossings, and stories of Korean shamans encountered in the author’s ethnographic fieldwork. This book suggests that people who experience dislocation can create a borderland where their own marginality gains power and voice. In that borderland, they are able to construct a hybrid identity as a result of deep engagement with one another. In particular, the author’s fieldwork on Korean shamans reveals how the shamanic ritual itself functions as a borderland, wherein the marginalized Korean shamans gain hybrid identity. A Hermeneutic on Dislocation as Experience is a valuable resource for classes in Asian studies, ethnography, cultural anthropology, biblical spirituality, women’s spirituality, and interdisciplinary courses.