Keith Tester

In the light of globalization's failure provide the universal panacea expected by some of its more enthusiastic proponents, and the current status of neo-liberalism in Europe, a search has begun for alternative visions of the future; alternatives to the free market and to rampant capitalism. Indeed, although these alternatives may not be conceived of in terms of being a 'perfect order', there does appear to be a trend towards 'utopian thinking', as people - including scholars and intellectuals - search for inspiration and visions of better futures. If, as this search continues, it transpires that politics has little to offer, then what might social theory have to contribute to the imagination of these futures? Does social theory matter at all? What resources can it offer this project of rethinking the future? Without being tied to any single political platform, Utopia: Social Theory and the Future explores some of these questions, offering a timely and sustained attempt to make social theory relevant through explorations of its resources and possibilities for utopian imaginations. It is often claimed that utopian thought has no legitimate place whatsoever in sociological thinking, yet utopianism has remained part and parcel of social theory for centuries. As such, in addition to considering the role of social theory in the imagination of alternative futures, this volume reflects on how social theory may assist us in understanding and appreciating utopia or utopianism as a special topic of interest, a special subject matter, a special analytical focus or a special normative dimension of sociological thinking. Bringing together the latest work from a leading team of social theorists, this volume will be of interest to sociologists, social and political theorists, anthropologists and philosophers.

This major study discusses some of the meanings and preconditions of freedom, responsibility and social order. The author argues that these are problems of modernity. The imagination of civil society created a milieu which was at once the location and defence of social self-sufficiency in the world. The book identifies the origins of civil society in the work of Locke, Hobbes, Rousseau and the often forgotten philosophers of the Scottish Enlightnement. It shows how the assumptions of civil society, and the state of nature, fed into the sociological and philosophical discourses which emerged in the nineteenth century. The book does not ask ‘What is civil society?’; instead it asks ‘Why is civil society?’ The author concludes that through civil society, the protagonists and heirs of European modernity struggled to make their world meaningful and safe. Civil society involved the establishment of boundaries between the community of the social and the terrifying milieu of Nature.

Animals and Society uses a variety of historical sources and a coherent social theory to tell the story of the invention of animal rights. It moves from incidents like the medieval execution of pigs to a discussion of the politics and strategies of modern rights organisations. The book also presents radical interpretations of nineteenth-century animal welfare laws, and the accounts of the Noble Savage. The insights generated by social science are always at the core of the discussion and the author daws on the work of Michel Foucault, Norbert Elias, Claude Levi-Strauss and Mary Douglas. This wide-ranging and accessible book provides a fascinating account of the relations between humans and animals. It raises far-reaching questions about the philosophy, history and politics of animal rights.

Timely and original, this collection of essays from the leading figures in their fields throws new and valuable light on the significance and future of flânerie. The flâneur is usually identified as the ‘man of the crowd’ of Edgar Allen Poe and Charles Baudelaire, and as one of the heroes of Walter Benjamin’s Arcades Project. The flâneur’s activities of strolling and loitering are mentioned increasingly frequently in sociology, cultural studies and art history, but rarely is the debate developed further. The Flâneur is the first book to develop the debate beyond Baudelaire and Benjamin, and to push it in unexpected and exciting directions.

This book is invariably stimulating, containing many interesting and provocative ideas on issues central both to social theory and to making sense of the world(s) in which we live. It develops a series of original images or metaphors - gardens v. allotments, double strangers and so on - as aids to understanding social processes. Lively, bold and assured it will interest students of social theory, political science and philosophy.

Timely and original, this collection of essays from the leading figures in their fields throws new and valuable light on the significance and future of flânerie. The flâneur is usually identified as the ‘man of the crowd’ of Edgar Allen Poe and Charles Baudelaire, and as one of the heroes of Walter Benjamin’s Arcades Project. The flâneur’s activities of strolling and loitering are mentioned increasingly frequently in sociology, cultural studies and art history, but rarely is the debate developed further. The Flâneur is the first book to develop the debate beyond Baudelaire and Benjamin, and to push it in unexpected and exciting directions.

This major study discusses some of the meanings and preconditions of freedom, responsibility and social order. The author argues that these are problems of modernity. The imagination of civil society created a milieu which was at once the location and defence of social self-sufficiency in the world. The book identifies the origins of civil society in the work of Locke, Hobbes, Rousseau and the often forgotten philosophers of the Scottish Enlightnement. It shows how the assumptions of civil society, and the state of nature, fed into the sociological and philosophical discourses which emerged in the nineteenth century. The book does not ask ‘What is civil society?’; instead it asks ‘Why is civil society?’ The author concludes that through civil society, the protagonists and heirs of European modernity struggled to make their world meaningful and safe. Civil society involved the establishment of boundaries between the community of the social and the terrifying milieu of Nature.

Animals and Society uses a variety of historical sources and a coherent social theory to tell the story of the invention of animal rights. It moves from incidents like the medieval execution of pigs to a discussion of the politics and strategies of modern rights organisations. The book also presents radical interpretations of nineteenth-century animal welfare laws, and the accounts of the Noble Savage. The insights generated by social science are always at the core of the discussion and the author daws on the work of Michel Foucault, Norbert Elias, Claude Levi-Strauss and Mary Douglas. This wide-ranging and accessible book provides a fascinating account of the relations between humans and animals. It raises far-reaching questions about the philosophy, history and politics of animal rights.

It seems paradoxical that in the West the predominant mode of expressing concern about suffering in the Third World comes through participation in various forms of popular culture—such as buying tickets to a rock concert like Live Aid in 1985—rather than through political action based on expert knowledge. Keith Tester’s aim in this book is to explore the phenomenon of what he calls “commonsense humanitarianism,” the reasons for its hegemony as the principal way for people in the West to relate to distant suffering, and its ramifications for our moral and social lives. As a remnant of the West’s past imperial legacy, this phenomenon is most clearly manifested in humanitarian activities directed at Africa, and that continent is the geographical focus of this critical sociology of humanitarianism, which places the role of the media at the center of its analysis.

What's the use of sociology? The question has been asked often enough and it leaves a lingering doubt in the minds of many. At a time when there is widespread scepticism about the value of sociology and of the social sciences generally, this short book by one of the world's leading thinkers offers a passionate, engaging and important statement of the need for sociology. In a series of conversations with Michael Hviid Jacobsen and Keith Tester, Zygmunt Bauman explains why sociology is necessary if we hope to live fully human lives. But the kind of sociology he advocates is one which sees 'use' as more than economic success and knowledge as more than the generation of facts. Bauman makes a powerful case for the practice of sociology as an ongoing dialogue with human experience, and in so doing he issues a call for us all to start questioning the common sense of our everyday lives. He also offers the clearest statement yet of the principles which inform his own work, reflecting on his life and career and on the role of sociology in our contemporary liquid-modern world. This book stands as a testimony to Bauman's belief in the enduring relevance of sociology. But it is also a call to us all to start questioning the world in which we live and to transform ourselves from being the victims of circumstance into the makers of our own history. For that, at the end of the day, is the use of sociology.

What's the use of sociology? The question has been asked often enough and it leaves a lingering doubt in the minds of many. At a time when there is widespread scepticism about the value of sociology and of the social sciences generally, this short book by one of the world's leading thinkers offers a passionate, engaging and important statement of the need for sociology. In a series of conversations with Michael Hviid Jacobsen and Keith Tester, Zygmunt Bauman explains why sociology is necessary if we hope to live fully human lives. But the kind of sociology he advocates is one which sees 'use' as more than economic success and knowledge as more than the generation of facts. Bauman makes a powerful case for the practice of sociology as an ongoing dialogue with human experience, and in so doing he issues a call for us all to start questioning the common sense of our everyday lives. He also offers the clearest statement yet of the principles which inform his own work, reflecting on his life and career and on the role of sociology in our contemporary liquid-modern world. This book stands as a testimony to Bauman's belief in the enduring relevance of sociology. But it is also a call to us all to start questioning the world in which we live and to transform ourselves from being the victims of circumstance into the makers of our own history. For that, at the end of the day, is the use of sociology.

Impending environmental catastrophe, threat of terrorism, viruses both biological and virtual, disease: there seem to be so many reasons to panic today. But what is panic and why does it happen?This book uses a range of literature from sociology, cultural studies and popular psychology to develop an original analysis of panic in contemporary social life. Bringing together academic literature from a range of disciplines, films, novels and current affairs, it encourages thought about why and how we panic – both individually and collectively. Keith Tester explores how cataclysmic events and smaller-scale episodes expose the fragility of our relationships, institutions and expectations. He shows how thinking about panic reveals key aspects of contemporary social, cultural and personal relationships.Panic is a highly readable and incisive introduction to the subject for students, scholars and all those who want to know what panic means and why it is important.

Impending environmental catastrophe, threat of terrorism, viruses both biological and virtual, disease: there seem to be so many reasons to panic today. But what is panic and why does it happen?This book uses a range of literature from sociology, cultural studies and popular psychology to develop an original analysis of panic in contemporary social life. Bringing together academic literature from a range of disciplines, films, novels and current affairs, it encourages thought about why and how we panic – both individually and collectively. Keith Tester explores how cataclysmic events and smaller-scale episodes expose the fragility of our relationships, institutions and expectations. He shows how thinking about panic reveals key aspects of contemporary social, cultural and personal relationships.Panic is a highly readable and incisive introduction to the subject for students, scholars and all those who want to know what panic means and why it is important.

In the light of globalization's failure provide the universal panacea expected by some of its more enthusiastic proponents, and the current status of neo-liberalism in Europe, a search has begun for alternative visions of the future; alternatives to the free market and to rampant capitalism. Indeed, although these alternatives may not be conceived of in terms of being a 'perfect order', there does appear to be a trend towards 'utopian thinking', as people - including scholars and intellectuals - search for inspiration and visions of better futures. If, as this search continues, it transpires that politics has little to offer, then what might social theory have to contribute to the imagination of these futures? Does social theory matter at all? What resources can it offer this project of rethinking the future? Without being tied to any single political platform, Utopia: Social Theory and the Future explores some of these questions, offering a timely and sustained attempt to make social theory relevant through explorations of its resources and possibilities for utopian imaginations. It is often claimed that utopian thought has no legitimate place whatsoever in sociological thinking, yet utopianism has remained part and parcel of social theory for centuries. As such, in addition to considering the role of social theory in the imagination of alternative futures, this volume reflects on how social theory may assist us in understanding and appreciating utopia or utopianism as a special topic of interest, a special subject matter, a special analytical focus or a special normative dimension of sociological thinking. Bringing together the latest work from a leading team of social theorists, this volume will be of interest to sociologists, social and political theorists, anthropologists and philosophers.

Humanitarianism and Modern Culture is a timely and fascinating book which cuts across reportage of pop literary references to illuminate our understanding of the role of popular culture in shaping humanitarian discourse. --Ruti Teitel, Ernst C. Stiefel Professor of Comparative Law, New York Law School. ""In all the frenzy of celebrity humanitarianism, where famous idols call attention to the world's suffering--and to themselves--Keith Tester's trenchant book provides the critical eye necessary to understand how Western culture exploits humanitarian crisis. In the field of human rights today, there is a disturbing trend toward making human rights another cause celebre, packaged for the consumption of the world's fortunate consumers. How has the commercialization and consumerization of human rights affected the course of global emancipation from suffering? Tester's book provides some unsettling but crucial answers."" --Thomas Cushman, Wellesley College. It seems paradoxical that in the West the predominant mode of expressing concern about suffering in the Third World comes through participation in various forms of popular culture--such as buying tickets to a rock concert like Live Aid in 1985--rather than through political action based on expert knowledge. Keith Tester's aim in this book is to explore the phenomenon of what he calls ""commonsense humanitarianism,"" the reasons for its hegemony as the principal way for people in the West to relate to distant suffering, and its ramifications for our moral and social lives. As a remnant of the West's past imperial legacy, this phenomenon is most clearly manifested in humanitarian activities directed at Africa, and that continent is the geographical focus of this critical sociology of humanitarianism, which places the role of media at the center of its analysis.

Forfatterne avdekker og utforsker de underliggende hypotesene og engasjementet som har påvirket Baumanns analyser av moderniteten, postmoderniteten og den flytende moderniteten. Boken spenner fra selvbiografiske refleksjoner via pekepinner til forståelsen av og fremtidsutsiktene for Baumans tenkning. Samtalene illustrerer det moralske innholdet i Baumans avvisning av påstanden om at verden ikke kan forandres, og de viser hvorfor samfunnsengasjement er en menneskelig nødvendighet. Har litteraturliste.

A set of interviews with one of the world's leading social thinkers, ranging from autobiographical reflection to guidelines for developing the reader's understanding, this text also gives important background information on the assumptions of Bauman's groundbreaking work.

Increasingly in the West, horror is experienced only through television and cinema screens. Tester looks at the moral possibilities and implications of this, and also addresses the pressing concern of whether or not this is a time of moral decay. He uses a wide range of literature to explore these questions and develops his account around debates raised by Arendt, Simmel, Riesman and Bauman.

This book offers a major interpretation of contemporary cultural and social relationships, encompassing the work of thinkers such as Heidegger, Arendt, Benjamin and Simmel.

This book offers a major interpretation of contemporary cultural and social relationships, encompassing the work of thinkers such as Heidegger, Arendt, Benjamin and Simmel.