Kenneth G Warren

Modern Christian apologists and evangelists employ a variety of tools designed to aid communities in their understanding of God and salvation via Christ's atonement. One of the ways that defenders of the faith add to their field is in discerning the real significance of the treasures found in Christ. This work begins by dissecting the true meaning of freedom in Christ from a Judeo-Christian viewpoint. Building on that foundation, it then evaluates the sociological phenomenon of postmodernism in many of its characteristics and approaches--both positive and negative. The goal is to find pathways through which the apologist can respond to postmoderns in pointing them to Christ. Finally, the work closes by discussing how a newfound understanding of freedom in Christ adds to the three main branches of apologetics: classical, reformed, and presuppositionalism.

Modern Christian apologists and evangelists employ a variety of tools designed to aid communities in their understanding of God and salvation via Christ's atonement. One of the ways that defenders of the faith add to their field is in discerning the real significance of the treasures found in Christ. This work begins by dissecting the true meaning of freedom in Christ from a Judeo-Christian viewpoint. Building on that foundation, it then evaluates the sociological phenomenon of postmodernism in many of its characteristics and approaches--both positive and negative. The goal is to find pathways through which the apologist can respond to postmoderns in pointing them to Christ. Finally, the work closes by discussing how a newfound understanding of freedom in Christ adds to the three main branches of apologetics: classical, reformed, and presuppositionalism.

Often, a disconnect exists between the way pastors, children's ministry volunteers, and churches describe the health and impact of children's ministry volunteers (and the overall functioning of an ongoing children's ministry). The volunteer dysfunction that is evident in many churches goes beyond the building scenario or the current strategy that leadership is pursuing. If one asks the pastor of just about any local church how the children's ministry is going, most pastors will respond positively. However, if speaking with a children's ministry volunteer, one is likely to hear, ""I am burned out, but I feel obligated to serve here because we have such a shortage of volunteers and I do love these kids."" Too often, there is no program in place to monitor the health of the ministry. Official training is lacking, church vision is blurred, and many children's ministry volunteers feel like they are nothing more than large-group, unpaid babysitters. This book analyzes these problems and provides pragmatic, systematic steps to a healthier, more robust children's ministry.