Kevin Kenny

Straight from Scotland Yard files: In the autumn of 1888, five women were brutally murdered in the East End of London by a killer known only as Jack the Ripper. Just as quickly as he struck, the Ripper vanished off the face of the earth, never to be heard from again. Or so history would lead us to believe. What most people don't know is what happened next.

Twenty Irish immigrants, suspected of belonging to a secret terrorist organization called the Molly Maguires, were executed in Pennsylvania in the 1870s for the murder of sixteen men. Ever since, there has been enormous disagreement over who the Molly Maguires were, what they did, and why they did it, as virtually everything we now know about the Molly Maguires is based on the hostile descriptions of their contemporaries. Arguing that such sources are inadequate to serve as the basis for a factual narrative, Kevin Kenny examines the ideology behind contemporary evidence to explain how and why a particular meaning came to be associated with the Molly Maguires in Ireland and Pennsylvania. At the same time, this work examines new archival evidence from Ireland that establishes that the American Molly Maguires were a rare transatlantic strand of the violent protest endemic in the Irish countryside. Combining social and cultural history, Making Sense of the Molly Maguires offers a new explanation of who the Molly Maguires were, as well as why people wrote and believed such curious things about them. In the process, it vividly retells one of the classic stories of American labor and immigration. In the twenty-fifth anniversary edition, a new preface reflects on the original work, immigration and labor history today, and the enduring memory of the Molly Maguires in American popular culture.

A powerful analysis of how regulation of the movement of enslaved and free black people produced a national immigration policy in the period between the American Revolution and the end of Reconstruction. Today the United States considers immigration a federal matter. Yet, despite America's reputation as a "nation of immigrants," the Constitution is silent on the admission, exclusion, and expulsion of foreigners. Before the Civil War, the federal government played virtually no role in regulating immigration, and states set their own terms for regulating the movement of immigrants, free blacks, and enslaved people. Insisting that it was their right and their obligation to protect the public health and safety, states passed their own laws prohibiting the arrival of foreign convicts, requiring shipmasters to post bonds or pay taxes for passengers who might become public charges, ordering the deportation of immigrant paupers, quarantining passengers who carried contagious diseases, excluding or expelling free blacks, and imprisoning black sailors. To the extent that these laws affected foreigners, they comprised the immigration policy of the United States. Offering an original interpretation of nineteenth-century America, The Problem of Immigration in a Slaveholding Republic argues that the existence, abolition, and legacies of slavery were central to the emergence of a national immigration policy. In the century after the American Revolution, states controlled mobility within and across their borders and set their own rules for community membership. Throughout the antebellum era, defenders of slavery feared that, if Congress gained control over immigration, it could also regulate the movement of free black people and the interstate slave trade. The Civil War and the abolition of slavery removed the political and constitutional obstacles to a national immigration policy, which was first directed at Chinese immigrants. Admission remained the norm for Europeans, but Chinese laborers were excluded through techniques of registration, punishment, and deportation first used against free black people in the antebellum South. To justify these measures, the Supreme Court ruled that immigration authority was inherent in national sovereignty and required no constitutional justification. The federal government continues to control admissions and exclusions today, while some states monitor and punish immigrants, and others offer sanctuary and refuse to act as agents of federal law enforcement. By revealing the tangled origins of border control, incarceration, and deportation, distinguished historian Kevin Kenny sheds light on the history of race and belonging in America, as well as the ongoing tensions between state and federal authority over immigration.

The Ladies Professional Golfers Association (LPGA) was formed in 1950, 34 years after the men's association. There were 13 founding members, one of whom was Patty Berg (1918-2006). After a glittering amateur career with 28 championships, Berg turned professional in 1940. Before the formation of the LPGA she made a living playing in an occasional tournament and conducting thousands of exhibitions and teaching clinics in the U.S. Berg had one of the most successful careers in women's golf. She won 57 tour titles and her 15 major pro championships remain a record. This first biography of Berg traces her career from "teenage sensation" to beloved and respected elder stateswoman of the game, chronicling her role among the founding members who created the multi-million dollar LPGA.

Set against the background of the Great Depression, this book presents the life of Ralph Guldahl, who for a brief period in the 1930s was widely recognized as the best golfer in the world. From 1936 to 1940, he won two successive U.S. Opens, one Masters title and three successive Western Opens, held the best scoring average award and was a Ryder Cup player with a 100 percent record. After this memorable run, he "lost his game" and almost disappeared from view. This biography is the first to trace the rise and decline of his career and answer the question: "What happened to Ralph Guldahl?"

The American Irish: A History, is the first concise, general history of its subject in a generation. It provides a long-overdue synthesis of Irish-American history from the beginnings of emigration in the early eighteenth century to the present day. While most previous accounts of the subject have concentrated on the nineteenth century, and especially the period from the famine (1840s) to Irish independence (1920s), The American Irish: A History incorporates the Ulster Protestant emigration of the eighteenth century and is the first book to include extensive coverage of the twentieth century. Drawing on the most innovative scholarship from both sides of the Atlantic in the last generation, the book offers an extended analysis of the conditions in Ireland that led to mass migration and examines the Irish immigrant experience in the United States in terms of arrival and settlement, social mobility and assimilation, labor, race, gender, politics, and nationalism. It is ideal for courses on Irish history, Irish-American history, and the history of American immigration more generally.

This account of professional golf during the Great Depression begins with a look at the "roaring 1920s" and how the game developed during this exciting decade. What a contrast to the Depression era--in which golf at all levels suffered but survived. The Depression years in general are covered and then the professional tour between 1931 and 1940 is examined in detail--the administrators (those who sold the tour to sponsors, the media and the public) and the many wonderful golfers. Much of this is set against the background of how difficult life was for most Americans. The book looks briefly at the post-Depression years (when the U.S. entered World War II) and how the top players fared. Despite the economic difficulties of the era, professional golf survived--largely due to the efforts of players and administrators, not all of whom have been sufficiently recognized by the game and its historians.

Diaspora is an important concept in history, sociology, religious studies, ethnic studies, political science, and literary criticism, among other disciplines. Meanwhile, journalists, politicians, and cultural authorities use the term with increasing frequency when describing contemporary global migration. But what does diaspora mean? Until recently, the term referred principally to the dispersal and exile of the Jews. However, over the course of the twentieth century, involuntary migrants from Armenia, Africa, and Ireland came to be seen as diasporic. Since the 1980s, diaspora has proliferated to a remarkable extent-to the point where it risks losing its coherence. If diaspora is merely a synonym for "migration" or "ethnic group," why use the word at all? Kevin Kenny's Very Short Introduction to diaspora examines the origins of diaspora as a concept, its changing meanings over time, its current popularity, and its strengths and limitations as an explanatory device. Mediating between the multiple definitions currently in use, the book proposes a flexible approach to diaspora that can provide insights into the motives for migration; the networks through which migrants travel; the political, economic, and cultural connections they form among themselves, with their homelands, and with fellow diasporans in other locations around the world; the idea of return to a homeland, sometimes literally but more often metaphorically; and recent developments concerning refugees and globalization. The argument ranges broadly across time and space, using examples drawn mainly from Jewish, African, Irish, and Asian history. Diaspora emerges not as a thing that can be measured but as a concept that helps people-migrants, scholars, and social commentators alike-to make sense of the experience of migration. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

William Penn established Pennsylvania in 1682 as a "holy experiment" in which Europeans and Indians could live together in harmony. In this book, historian Kevin Kenny explains how this Peaceable Kingdom--benevolent, Quaker, pacifist--gradually disintegrated in the eighteenth century, with disastrous consequences for Native Americans. Kenny recounts how rapacious frontier settlers, most of them of Ulster extraction, began to encroach on Indian land as squatters, while William Penn's sons cast off their father's Quaker heritage and turned instead to fraud, intimidation, and eventually violence during the French and Indian War. In 1763, a group of frontier settlers known as the Paxton Boys exterminated the last twenty Conestogas, descendants of Indians who had lived peacefully since the 1690s on land donated by William Penn near Lancaster. Invoking the principle of "right of conquest," the Paxton Boys claimed after the massacres that the Conestogas' land was rightfully theirs. They set out for Philadelphia, threatening to sack the city unless their grievances were met. A delegation led by Benjamin Franklin met them and what followed was a war of words, with Quakers doing battle against Anglican and Presbyterian champions of the Paxton Boys. The killers were never prosecuted and the Pennsylvania frontier descended into anarchy in the late 1760s, with Indians the principal victims. The new order heralded by the Conestoga massacres was consummated during the American Revolution with the destruction of the Iroquois confederacy. At the end of the Revolutionary War, the United States confiscated the lands of Britain's Indian allies, basing its claim on the principle of "right of conquest." Based on extensive research in eighteenth-century primary sources, this engaging history offers an eye-opening look at how colonists--at first, the backwoods Paxton Boys but later the U.S. government--expropriated Native American lands, ending forever the dream of colonists and Indians living together in peace.

William Penn established Pennsylvania in 1682 as a "holy experiment" in which Europeans and Indians could live together in harmony. In this book, historian Kevin Kenny explains how this Peaceable Kingdom--benevolent, Quaker, pacifist--gradually disintegrated in the eighteenth century, with disastrous consequences for Native Americans. Kenny recounts how rapacious frontier settlers, most of them of Ulster extraction, began to encroach on Indian land as squatters, while William Penn's sons cast off their father's Quaker heritage and turned instead to fraud, intimidation, and eventually violence during the French and Indian War. In 1763, a group of frontier settlers known as the Paxton Boys exterminated the last twenty Conestogas, descendants of Indians who had lived peacefully since the 1690s on land donated by William Penn near Lancaster. Invoking the principle of "right of conquest," the Paxton Boys claimed after the massacres that the Conestogas' land was rightfully theirs. They set out for Philadelphia, threatening to sack the city unless their grievances were met. A delegation led by Benjamin Franklin met them and what followed was a war of words, with Quakers doing battle against Anglican and Presbyterian champions of the Paxton Boys. The killers were never prosecuted and the Pennsylvania frontier descended into anarchy in the late 1760s, with Indians the principal victims. The new order heralded by the Conestoga massacres was consummated during the American Revolution with the destruction of the Iroquois confederacy. At the end of the Revolutionary War, the United States confiscated the lands of Britain's Indian allies, basing its claim on the principle of "right of conquest." Based on extensive research in eighteenth-century primary sources, this engaging history offers an eye-opening look at how colonists--at first, the backwoods Paxton Boys but later the U.S. government--expropriated Native American lands, ending forever the dream of colonists and Indians living together in peace.