Larry Donell Covin

There are thirty-eight ethical statements-principles throughout the seven chapters of A Theology of Justice. These ethical statements form a comprehensive corrections ethic informed by the human rights abuses occurring in jails and prisons in the United States, offering evidence-based correctives. This corrections ethic is informed by twenty years of qualitative research inside four jail and prison institutions, as an administrator of both Treatment and Religious Services departments; including the United States Disciplinary Barracks at Leavenworth, United States Penitentiary in Atlanta, Maryland Division of Pretrial Detention and Services, and the Adams County Adult Correctional Complex in Gettysburg, Pennsylvania. A Theology of Justice is foundational toward a corrections ethic, and reflective of disciplines possessing extensive research in the development of its ethics, such as business ethics and medical ethics.

There are thirty-eight ethical statements-principles throughout the seven chapters of A Theology of Justice. These ethical statements form a comprehensive corrections ethic informed by the human rights abuses occurring in jails and prisons in the United States, offering evidence-based correctives. This corrections ethic is informed by twenty years of qualitative research inside four jail and prison institutions, as an administrator of both Treatment and Religious Services departments; including the United States Disciplinary Barracks at Leavenworth, United States Penitentiary in Atlanta, Maryland Division of Pretrial Detention and Services, and the Adams County Adult Correctional Complex in Gettysburg, Pennsylvania. A Theology of Justice is foundational toward a corrections ethic, and reflective of disciplines possessing extensive research in the development of its ethics, such as business ethics and medical ethics.

It is remarkable that African Americans, the descendants of slaves, embrace Christianity at all. The imagination that is necessary to parse biblical text and find within it a theology that speaks to their context is a testimony to their will to survive in a hostile land. Black religion embraces the cross and the narrative of Jesus as savior, both theologically and culturally. But this does not suggest that African Americans have not historically, and do not now, struggle with the reconciliation of the cross, black life, suffering. African Americans are well aware of the shared relationship of Christianity with the white oppressors of history. The religion that helped African Americans to survive is the religion that was instrumental in their near genocide.

It is remarkable that African Americans, the descendants of slaves, embrace Christianity at all. The imagination that is necessary to parse biblical text and find within it a theology that speaks to their context is a testimony to their will to survive in a hostile land. Black religion embraces the cross and the narrative of Jesus as savior, both theologically and culturally. But this does not suggest that African Americans have not historically, and do not now, struggle with the reconciliation of the cross, black life, suffering. African Americans are well aware of the shared relationship of Christianity with the white oppressors of history. The religion that helped African Americans to survive is the religion that was instrumental in their near genocide.