Lev Shestov

Lev Shestov’s By Faith Alone confronts Eastern and Western European conceptions of faith through Russian literature, ancient and medieval philosophy, and Christian theology. Written from 1910-1914, this first English-language translation brings together important early writings on the medieval church and Martin Luther.Shestov reconciles the Greek notion of rational truth with Biblical revelation by drawing on a wide range of ancient, medieval, philosophical and theological sources from Plato to Hegel, Tertullian to Saint Augustine , and Saint Bernard of Clairvaux to William of Ockam. He argues that rational truth has skewed Christian belief by determining knowledge and truth in ways that prize the mind over the world. This approach marks a turning point in the evolution of Shestov’s existential thought. It establishes a basic division that became central to Shestov’s later work, between Athens as reason and Jerusalem as faith. By Faith Alone provides a crucial piece of the puzzle in the genesis of Shestov’s later and better-known writings on medieval philosophy.

Lev Shestov’s By Faith Alone confronts Eastern and Western European conceptions of faith through Russian literature, ancient and medieval philosophy, and Christian theology. Written from 1910-1914, this first English-language translation brings together important early writings on the medieval church and Martin Luther.Shestov reconciles the Greek notion of rational truth with Biblical revelation by drawing on a wide range of ancient, medieval, philosophical and theological sources from Plato to Hegel, Tertullian to Saint Augustine , and Saint Bernard of Clairvaux to William of Ockam. He argues that rational truth has skewed Christian belief by determining knowledge and truth in ways that prize the mind over the world. This approach marks a turning point in the evolution of Shestov’s existential thought. It establishes a basic division that became central to Shestov’s later work, between Athens as reason and Jerusalem as faith. By Faith Alone provides a crucial piece of the puzzle in the genesis of Shestov’s later and better-known writings on medieval philosophy.

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Lev Shestovi viimaseks teoseks jäänud "Ateena ja Jeruusalemm" on kogu tema loomingu sisuline kokkuvõte ja koondab suremas osas aastail1926-1936 kirjutatud ning varem eraldi ilmunud lühemaid kirjutisi.Ühiseks teemaks on inimmõistus, mida autor ikka ja jälle kriitiliselt käsitleb. Shestov vaatleb siin kaht Euroopas valitsevat mõttesuunda - Ateenat kui õhtumaise mõtlemise sümbolit ja Jeruusalemma kui piibelliku maailmamõistmise võrdkuju. Aja jooksul on judaism ja ristiusk palju üle võtnud kreekalikust mõttemaailmast ning väheste eranditega integreerunud Ateena maailma. Shestov ise on veendunud jeruusalemlane ja seetõttu väga kriitiline kogu ateenaliku maailmanägemise suhtes. Saatesõna on Erle Nõmme tõlkele kirjutanud Alar Laats.Kirjastuselt Ilmamaa on varem ilmunud Lev Shestovi " Hiiobi vaekaussidel. Palverännakud läbi hingede" (2019, kirjutised aastaist 1920-1926) ja "Potestas Clavium" (2020, kirjatööd ajavahemikust 1915-1919) Ants Paikre tõlkes.Raamatu väljaandmist on toetanud Eesti Kultuurkapital ja Postimees.

For more than two thousand years, philosophers and theologians have wrestled with the irreconcilable opposition between Greek rationality (Athens) and biblical revelation (Jerusalem). In Athens and Jersusalem, Lev Shestov—an inspiration for the French existentialists and the foremost interlocutor of Edmund Husserl, Martin Heidegger, and Martin Buber during the interwar years—makes the gripping confrontation between these symbolic poles of ancient wisdom his philosophical testament, an argumentative and stylistic tour de force. Although the Russian-born Shestov is little known in the Anglophone world today, his writings influenced many twentieth-century European thinkers, such as Albert Camus, D. H. Lawrence, Thomas Mann, Czeslaw Milosz, and Joseph Brodsky. Athens and Jerusalem is Shestov's final, groundbreaking work on the philosophy of religion from an existential perspective. This new, annotated edition of Bernard Martin's classic translation adds references to the cited works as well as glosses of passages from the original Greek, Latin, German, and French. Athens and Jerusalem is Shestov at his most profound and most eloquent and is the clearest expression of his thought that shaped the evolution of continental philosophy and European literature in the twentieth century.

For more than two thousand years, philosophers and theologians have wrestled with the irreconcilable opposition between Greek rationality (Athens) and biblical revelation (Jerusalem). In Athens and Jersusalem, Lev Shestov—an inspiration for the French existentialists and the foremost interlocutor of Edmund Husserl, Martin Heidegger, and Martin Buber during the interwar years—makes the gripping confrontation between these symbolic poles of ancient wisdom his philosophical testament, an argumentative and stylistic tour de force. Although the Russian-born Shestov is little known in the Anglophone world today, his writings influenced many twentieth-century European thinkers, such as Albert Camus, D. H. Lawrence, Thomas Mann, Czeslaw Milosz, and Joseph Brodsky. Athens and Jerusalem is Shestov's final, groundbreaking work on the philosophy of religion from an existential perspective. This new, annotated edition of Bernard Martin's classic translation adds references to the cited works as well as glosses of passages from the original Greek, Latin, German, and French. Athens and Jerusalem is Shestov at his most profound and most eloquent and is the clearest expression of his thought that shaped the evolution of continental philosophy and European literature in the twentieth century.