Lily Dougall

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Lily Dougall (1858-1923) was a Canadian author and feminist. Born into an evangelical Presbyterian newspaper family, Dougall's liberal views often conflicted with her religious upbringing. Although born in Montreal, Quebec, she was educated in New York City and at both the University of Edinburgh and St. Andrew's University in Scotland. While in Edinburgh, she lived with her aunt. She lived in Montreal from 1897 to 1903 until she finally settled down in Cumnor, near Oxford, in 1911. While there, she lived her life with her lesbian partner, Sophie Earp. In Cumnor, she became the center of a group that was dedicated to thought and conversation. This was similar in its views to that of her first essay, Pro Christo et Ecclesia (1900).

Lily Dougall (1858-1923) was a Canadian author and feminist. Born into an evangelical Presbyterian newspaper family, Dougall's liberal views often conflicted with her religious upbringing. Although born in Montreal, Quebec, she was educated in New York City and at both the University of Edinburgh and St. Andrew's University in Scotland. While in Edinburgh, she lived with her aunt. She lived in Montreal from 1897 to 1903 until she finally settled down in Cumnor, near Oxford, in 1911. While there, she lived her life with her lesbian partner, Sophie Earp. In Cumnor, she became the center of a group that was dedicated to thought and conversation. This was similar in its views to that of her first essay, Pro Christo et Ecclesia (1900).

Lily Dougall (1858-1923) was a Canadian author and feminist. Born into an evangelical Presbyterian newspaper family, Dougall's liberal views often conflicted with her religious upbringing. Although born in Montreal, Quebec, she was educated in New York City and at both the University of Edinburgh and St. Andrew's University in Scotland. While in Edinburgh, she lived with her aunt. She lived in Montreal from 1897 to 1903 until she finally settled down in Cumnor, near Oxford, in 1911. While there, she lived her life with her lesbian partner, Sophie Earp. In Cumnor, she became the center of a group that was dedicated to thought and conversation. This was similar in its views to that of her first essay, Pro Christo et Ecclesia (1900).

Our aim in the present study is to show that Jesus did not expect a speed and supernatural destruction of the world, but that he did expect the termination of an order of society based on oppression - the result of his appeal to the Jews to fuse their fervid patriotism in a world embracing zeal for God he knew to be the Father of all mankind. - From the Preface