Margaret Power

Of the many recipients of federal support during the Great Depression, the citizens of Norvelt, Pennsylvania, stand out as model reminders of the vital importance of New Deal programs. Hoping to transform their desperate situation, the 250 families of this western Pennsylvania town worked with the federal government to envision a new kind of community that would raise standards of living through a cooperative lifestyle and enhanced civic engagement. Their efforts won them a nearly mythic status among those familiar with Norvelt’s history.Hope in Hard Times explores the many transitions faced by those who undertook this experiment. With the aid of the New Deal, these residents, who hailed from the hardworking and underserved class that Jacob Riis had called the “other half” a generation earlier, created a middle-class community that would become an exemplar of the success of such programs. Despite this, many current residents of Norvelt—the children and grandchildren of the first inhabitants—oppose government intervention and support political candidates who advocate scrutinizing and even eliminating public programs.Authors Timothy Kelly, Margaret Power, and Michael Cary examine this still-unfolding narrative of transformation in one Pennsylvania town, and the struggles and successes of its original residents, against the backdrop of one of the most ambitious federal endeavors in U.S. history.

Of the many recipients of federal support during the Great Depression, the citizens of Norvelt, Pennsylvania, stand out as model reminders of the vital importance of New Deal programs. Hoping to transform their desperate situation, the 250 families of this western Pennsylvania town worked with the federal government to envision a new kind of community that would raise standards of living through a cooperative lifestyle and enhanced civic engagement. Their efforts won them a nearly mythic status among those familiar with Norvelt’s history.Hope in Hard Times explores the many transitions faced by those who undertook this experiment. With the aid of the New Deal, these residents, who hailed from the hardworking and underserved class that Jacob Riis had called the “other half” a generation earlier, created a middle-class community that would become an exemplar of the success of such programs. Despite this, many current residents of Norvelt—the children and grandchildren of the first inhabitants—oppose government intervention and support political candidates who advocate scrutinizing and even eliminating public programs.Authors Timothy Kelly, Margaret Power, and Michael Cary examine this still-unfolding narrative of transformation in one Pennsylvania town, and the struggles and successes of its original residents, against the backdrop of one of the most ambitious federal endeavors in U.S. history.

This innovative book challenges the perceived view, based largely on long observation of artificially-fed chimpanzees in Gombe and Mahale National Parks, Tanzania, of the typical social behaviour of chimpanzees as aggressive, dominance seeking, and fiercely territorial. In polar opposition, all reports from naturalistic (non-feeding) field studies are of non-aggressive chimpanzees living peacefully in non-hierarchical groups, on home ranges open to all. These reports have been ignored and downgraded by most of the scientific community. By utilising the data from these studies the author is able to construct a model of an egalitarian form of social organisation, based on a fluid role relationship of mutual dependence between many charismatic chimpanzees of both sexes and other more dependent members. This highly and necessarily positive mutual dependence system is characteristic of both (undisturbed) chimpanzees and (undisturbed) humans who live by the 'immediate-return' foraging system.

An oft-neglected subject, right-wing women are an important component in understanding the many racist, fascist, and anti-feminist movements of the 20th century. Providing original research on an array of right-wing groups around the world, the contributors paint a disturbing and complicated portrait of the women involved in these movements. From Mussolini supporters to Klanswomen, this collection provides an eye-opening look at extremist women.

An oft-neglected subject, right-wing women are an important component in understanding the many racist, fascist, and anti-feminist movements of the 20th century. Providing original research on an array of right-wing groups around the world, the contributors paint a disturbing and complicated portrait of the women involved in these movements. From Mussolini supporters to Klanswomen, this collection provides an eye-opening look at extremist women.

When over five thousand women took to the streets of Santiago to protest Salvador Allende’s Popular Unity government on December 1, 1971, their March of the Empty Pots and Pans signaled the beginning of a mass opposition movement and prompted the later formation of Feminine Power, a multi-class organization that played a critical role in paving the way for the military coup in 1973. Drawing on extensive interviews with leaders and participants, Margaret Power tells the story of these right-wing women, examining their motives, the tactics they employed, and the impact of their ideas and activity on Chilean society and politics. The ability of the right to exploit established ideas about gender, Power argues, was key to the opposition’s success, and she explores how conservatives appealed to women as wives and mothers to mobilize them. Power also pays attention to the earlier history of these efforts, including the formation of Women’s Action of Chile in 1963, and to the support provided by the U.S. government. The epilogue examines right-wing women’s reactions to the arrest of Augusto Pinochet in 1998 and their role in the elections of 2000. By focusing on the women who opposed Allende and supported Pinochet, this book offers a fresh look at the complex dynamics of Chilean politics in the last half of the twentieth century.

When over five thousand women took to the streets of Santiago to protest Salvador Allende’s Popular Unity government on December 1, 1971, their March of the Empty Pots and Pans signaled the beginning of a mass opposition movement and prompted the later formation of Feminine Power, a multi-class organization that played a critical role in paving the way for the military coup in 1973. Drawing on extensive interviews with leaders and participants, Margaret Power tells the story of these right-wing women, examining their motives, the tactics they employed, and the impact of their ideas and activity on Chilean society and politics. The ability of the right to exploit established ideas about gender, Power argues, was key to the opposition’s success, and she explores how conservatives appealed to women as wives and mothers to mobilize them. Power also pays attention to the earlier history of these efforts, including the formation of Women’s Action of Chile in 1963, and to the support provided by the U.S. government. The epilogue examines right-wing women’s reactions to the arrest of Augusto Pinochet in 1998 and their role in the elections of 2000. By focusing on the women who opposed Allende and supported Pinochet, this book offers a fresh look at the complex dynamics of Chilean politics in the last half of the twentieth century.

This innovative book challenges the perceived view, based largely on long observation of artificially-fed chimpanzees in Gombe and Mahale National Parks, Tanzania, of the typical social behaviour of chimpanzees as aggressive, dominance seeking, and fiercely territorial. In polar opposition, all reports from naturalistic (non-feeding) field studies are of non-aggressive chimpanzees living peacefully in non-hierarchical groups, on home ranges open to all. These reports have been ignored and downgraded by most of the scientific community. By utilising the data from these studies the author is able to construct a model of an egalitarian form of social organisation, based on a fluid role relationship of mutual dependence between many charismatic chimpanzees of both sexes and other more dependent members. This highly and necessarily positive mutual dependence system is characteristic of both (undisturbed) chimpanzees and (undisturbed) humans who live by the 'immediate-return' foraging system.