Marie Mulvey-Roberts

Through an investigation of the body and its oppression by the church, the medical profession and the state, Dangerous bodies reveals the actual horrors lying beneath fictional horror in settings as diverse as the monastic community, slave plantation, operating theatre, Jewish ghetto and battlefield trench. It provides original readings of canonical Gothic literary and film texts including The Castle of Otranto, The Monk, Frankenstein, Dracula and Nosferatu. This collection of dangerous bodies is traced back to the effects of the English Reformation, Spanish Inquisition, French Revolution, Caribbean slavery, Victorian medical malpractice, European anti-Semitism and finally warfare. The endangered or dangerous body lies at the centre of the clash between victim and persecutor and has generated tales of terror and narratives of horror, which function to either salve, purge or dangerously perpetuate such oppositions.

First published in 1990, this book represents the first full-length study of into the group of novels designated ‘Rosicrucian’ and traces the emergence of this distinct fictional genre, revealing a continuous occult tradition running through seemingly diverse literary texts. Taking the Enlightenment as a starting point, the author shows how the physician’s secular appropriation of the idea of eternal life, through the study of longevity and physical decay, attracted writers like William Godwin. It focuses on the bodily immortality of the Rosicrucian hero and investigates the novels of five major writers — Godwin, Percy Bysshe Shelley, Mary Shelley, Maturin, and Bulwer-Lytton.

First published in 1990, this book represents the first full-length study of into the group of novels designated ‘Rosicrucian’ and traces the emergence of this distinct fictional genre, revealing a continuous occult tradition running through seemingly diverse literary texts. Taking the Enlightenment as a starting point, the author shows how the physician’s secular appropriation of the idea of eternal life, through the study of longevity and physical decay, attracted writers like William Godwin. It focuses on the bodily immortality of the Rosicrucian hero and investigates the novels of five major writers — Godwin, Percy Bysshe Shelley, Mary Shelley, Maturin, and Bulwer-Lytton.

Through an investigation of the body and its oppression by the church, the medical profession and the state, this book reveals the actual horrors lying beneath fictional horror in settings as diverse as the monastic community, slave plantation, operating theatre, Jewish ghetto and battlefield trench. The book provides original readings of canonical Gothic literary and film texts including The Castle of Otranto, The Monk, Frankenstein, Dracula and Nosferatu. This collection of fictionalised dangerous bodies is traced back to the effects of the English Reformation, Spanish Inquisition, French Revolution, Caribbean slavery, Victorian medical malpractice, European anti-Semitism and finally warfare, ranging from the Crimean up to the Vietnam War. The endangered or dangerous body lies at the centre of the clash between victim and persecutor and has generated tales of terror and narratives of horror, which function to either salve, purge or dangerously perpetuate such oppositions. This ground-breaking book will be of interest to academics and students of Gothic studies, gender and film studies and especially to readers interested in the relationship between history and literature.

A surprisingly large number of English poets have either belonged to a secret society, or been strongly influenced by its tenets. One of the best known examples is Christopher Smart’s membership of the Freemasons, and the resulting influence of Masonic doctrines on A Song to David. However, many other poets have belonged to, or been influenced by not only the Freemasons, but the Rosicrucians, Gormogons and Hell-Fire Clubs. First published in 1986, this study concentrates on five major examples: Smart, Burns, William Blake, William Butler Yeats and Rudyard Kipling, as well as a number of other poets. Marie Roberts questions why so many poets have been powerfully attracted to the secret societies, and considers the effectiveness of poetry as a medium for conveying secret emblems and ritual. She shows how some poets believed that poetry would prove a hidden symbolic language in which to reveal great truths.The beliefs of these poets are as diverse as their practice, and this book sheds fascinating light on several major writers.

A surprisingly large number of English poets have either belonged to a secret society, or been strongly influenced by its tenets. One of the best known examples is Christopher Smart’s membership of the Freemasons, and the resulting influence of Masonic doctrines on A Song to David. However, many other poets have belonged to, or been influenced by not only the Freemasons, but the Rosicrucians, Gormogons and Hell-Fire Clubs. First published in 1986, this study concentrates on five major examples: Smart, Burns, William Blake, William Butler Yeats and Rudyard Kipling, as well as a number of other poets. Marie Roberts questions why so many poets have been powerfully attracted to the secret societies, and considers the effectiveness of poetry as a medium for conveying secret emblems and ritual. She shows how some poets believed that poetry would prove a hidden symbolic language in which to reveal great truths.The beliefs of these poets are as diverse as their practice, and this book sheds fascinating light on several major writers.

The Gothic Wanderer Rises Eternal in Popular Literature From the horrors of sixteenth century Italian castles to twenty-first century plagues, from the French Revolution to the liberation of Libya, Tyler R. Tichelaar takes readers on far more than a journey through literary history. The Gothic Wanderer is an exploration of man's deepest fears, his eff orts to rise above them for the last two centuries, and how he may be on the brink finally of succeeding. Tichelaar examines the figure of the Gothic wanderer in such well-known Gothic novels as The Mysteries of Udolpho, Frankenstein, and Dracula, as well as lesser known works like Fanny Burney's The Wanderer, Mary Shelley's The Last Man, and Edward Bulwer-Lytton's Zanoni. He also finds surprising Gothic elements in classics like Dickens' A Tale of Two Cities and Edgar Rice Burroughs' Tarzan of the Apes. From Matthew Lewis' The Monk to Stephenie Meyer's Twilight, Tichelaar explores a literary tradition whose characters refl ect our greatest fears and deepest hopes. Readers will find here the revelation that not only are we all Gothic wanderers--but we are so only by our own choosing. Acclaim for The Gothic Wanderer "The Gothic Wanderer shows us the importance of its title figure in helping us to see our own imperfections and our own sometimes contradictory yearnings to be both unique and yet a part of a society. The reader is in for an insightful treat." --Diana DeLuca, Ph.D. and author of Extraordinary Things "Make no mistake about it, The Gothic Wanderer is an important, well researched and comprehensive treatise on some of the world's finest literature." --Michael Willey, author of Ojisan Zanoni About the Author Tyler R. Tichelaar holds a Ph.D. in Literature from Western Michigan University. He has lectured on writing and literature at Clemson University, the University of Wisconsin, and the University of London. Tichelaar is the author of numerous historical novels, including The Marquette Trilogy (composed of Iron Pioneers, The Queen City, and Superior Heritage) the award-winning Narrow Lives, and Spirit of the North: a paranormal romance. His other scholarly works include King Arthur's Children: a Study in Fiction and Tradition Foreword by Marie Mulvey-Roberts, Ph.D. Learn more at www.GothicWanderer.com From Modern History Press www.ModernHistoryPress.com Literary Criticism: Gothing & Romance Literary Criticism: European - General

In 1858, Rosina Bulwer Lytton was incarcerated in a lunatic asylum by her husband, the eminent Victorian politician and novelist, Edward Bulwer Lytton. After the disintegration of their marriage, Rosina wrote letters to prominent figures in which she revealed details about Edward's mistresses and illegitimate children.

In 1858, Rosina Bulwer Lytton was incarcerated in a lunatic asylum by her husband, the eminent Victorian politician and novelist, Edward Bulwer Lytton. After the disintegration of their marriage, Rosina wrote letters to prominent figures in which she revealed details about Edward's mistresses and illegitimate children.

In 1858, Rosina Bulwer Lytton was incarcerated in a lunatic asylum by her husband, the eminent Victorian politician and novelist, Edward Bulwer Lytton. After the disintegration of their marriage, Rosina wrote letters to prominent figures in which she revealed details about Edward's mistresses and illegitimate children.

In 1858, Rosina Bulwer Lytton was incarcerated in a lunatic asylum by her husband, the eminent Victorian politician and novelist, Edward Bulwer Lytton. After the disintegration of their marriage, Rosina wrote letters to prominent figures in which she revealed details about Edward's mistresses and illegitimate children.

What were the sources of pleasure during the eighteenth century? The range of pleasurable activities from the bawdy and perverse to the refined are brought together in this collection of essays, which is the first to look at both the philosophy and practice of the pleasure-seeking Georgians. Experts on the arts of pleasure will luxuriate over Italian opera, gastronomic delights, the pleasures of Gothic terror, seduction, and the revellers of the bizarre London clubs.