Mary Ann Glendon

What is papal diplomacy and what role does it play on the larger geopolitical stage? Why does it matter what popes say to a global audience? "As John Tanyi points out, papal diplomacy has followed a trajectory all its own over the years. In today’s globalized world, the Holy See stands out as an important communicator with a widely respected moral voice. It is often said that 'When the Pope speaks, the world listens.' What sets the diplomatic voices of the Holy Father and his envoys apart from all others is that they speak and act for the good of humanity––not just for the sovereign entity they represent, and not just for Catholics. As a former foreign minister of the Holy See, Cardinal Jean Louis Tauran, once described the mission of papal diplomats: 'Our duty is to promote and defend not only the freedom and rights of Catholic communities around the world, but also to promote certain principles without which there is no civilization.'" The particular example of Pope John Paul II is a groundbreaking example of the critical nature of ecclesiastical diplomacy and why popes as diplomats are playing at a greater level than other statesmen. As George Weigel notes, popes must combat all the problems of the world, but also importantly what he calls the 'tyranny of the possible'––that is, in all things compromise and complacency will play a part. It is the position occupied by one man, the heir of St. Peter, to know when to defy the entirety of global politics (and sometimes what seems like common sense) to say 'yes' and 'no' definitively in light of unchanging truths.

A rare firsthand account of the three popes who worked to modernize the Catholic Church--and to evangelize the modern world--from a renowned international lawyer, Harvard law professor, and former ambassador to the Vatican"Mary Ann Glendon's book joyfully, and with humility, brings us inside her deft, grace-filled, and brilliant public diplomacy career."--Mike Pompeo, former U.S. secretary of state For twenty centuries, the Catholic Church has radically shaped world history--and survived it. In the decades following the Second Vatican Council, three popes have carried forward this legacy, striving to lead the Church and its governing body--the last absolute monarchy of the West--into the modern world. With In the Courts of Three Popes, accomplished diplomat, international lawyer, and Harvard professor Mary Ann Glendon gives readers a rare inside look at the papacies of John Paul II, Benedict XVI, and Francis. She shares her role in key developments in the Church's recent history, like the Church entering the third millennium, in Pope John Paul II's words, on its knees in penance for failures such as clergy sex abuse, or in leading the way for lay women to hold positions of power in the Church. Glendon illuminates the issues vexing the Church today: the place of faith in secular politics, relating the Church to other religions, clericalism and the power of laypeople, and corruption at the Vatican Bank and within the Roman Curia. Glendon provides a one-of-a-kind analysis of the inner workings of the Holy See, showing readers that, despite its many failings, the Catholic Church is a living, breathing community. Behind the Church's doctrines and policies and institutions lie people, personalities, aspirations, and relationships that still promise to transform lives.

The Forum and the Tower tackles a fascinating and perennial topic: the relationship between the academy and the world of politics. For all the talk about the remoteness of ivory tower ideas from 'the real world,' it is the case that ideas do in fact have consequences. In recent US history, the careers of Henry Kissinger and Daniel Patrick Moynihan illustrate how ideas drive politics. Oftentimes the translations of ideas into action results in severe distortions of their original meaning, but the relationship between ideas and revolutionary political and social change is a constant. The accomplished Harvard law professor Mary Ann Glendon traces this crucial relationship from Greek times, taking readers through the Roman Empire, Renaissance Italy, the English revolution, the Federalist era in the US, the French Revolution, the Napoleonic wars, the Concert of Europe, the progressive era, and the New Deal/World War II era. Her aim is to utilize history to show how intellectuals and politicians can work productively. That has in fact happened in recent times: the 1948 Universal Declaration of Human Rights was the product of a team of philosophers and political theorists working alongside Eleanor Roosevelt. That declaration has had a lasting and positive effect on world politics, revolutionizing the terms of the discussion and setting new benchmarks for states to follow. She closes with a consideration of intellectuals in American politics in more recent times.

A World Made New tells the dramatic story of the struggle to build, out of the trauma and wreckage of World War II, a document that would ensure it would never happen again. There was an almost religious intensity to the project, championed by Eleanor Roosevelt under the aegis of the newly formed United nations and brought into being by an extraordinary group of men and women who knew, like the framers of the Declaration of Independence, that they were making history. They worked against the clock, the brief window between the end of World War II and the deep freeze of the cold war, to forget the founding document of the modern rights movement. A distinguished professor of international law, Mary Ann Glendon was given exclusive access to personal diaries and unpublished memoirs of key participants. An outstanding work of narrative history, A World Made New is the first book devoted to this crucial moment in Eleanor Roosevelt's life and in world history. "For anyone interested in Eleanor Roosevelt or human rights, this book is a must. It shows ER "on her own," a pragmatic visionary leading the effort to create one of the twentieth century's most important documents. An essential part of our history, almost lost, has been brilliantly recovered by Mary Ann Glendon. Her book belongs on the shelf of anyone who cares about human rights or the UN, and it makes clear why Eleanor Roosevelt considered the Universal Declaration her most important achievement." -Richard C. Holbrooke, U.S. Ambassador to the U.N.

In this collection of essays, Francis Russell Hittinger shows that Catholic social teaching is not only an articulate defence of the dignity of the human person, but perhaps more fundamentally an elucidation of the dignity of society. Indeed, Hittinger enables us to see that one cannot properly defend the dignity of the person without also showing the dignity of societies in which human persons - as naturally familial, political, and ecclesial animals - seek their own perfection in communion with others. Hittinger has been a renowned scholar of Catholic social doctrine for some time now, and the essays presented here are the fruit of his mature thinking on the topic over the course of many years. As each chapter shows, Hittinger's historically important body of work on Catholic moral and social philosophy and theology is rooted in natural law theory and Thomistic philosophy, but also animated by St. Augustine's thought and thus consistently sensitive to historical contexts and arenas for moral and theological disputation. These magisterial essays therefore integrate historical studies of the development of Catholic social teaching with systematic exposition of the theological coherence of that tradition, while also articulating the essential role of philosophy and natural law within both.The volume is divided into three parts. The first part is comprised of six essays on Catholic social teaching, the second part is made up of six essays on natural law and its role in social doctrine, and the third part includes two essays discussing the first principles of the Church's teaching on social issues. This collection will no doubt become a standard in the field of scholarship on Catholic social teaching.

In this collection of essays, Francis Russell Hittinger shows that Catholic social teaching is not only an articulate defense of the dignity of the human person, but perhaps more fundamentally an elucidation of the dignity of society. Indeed, Hittinger enables us to see that one cannot properly defend the dignity of the person without also showing the dignity of societies in which human persons - as naturally familial, political, and ecclesial animals - seek their own perfection in communion with others. Hittinger has been a renowned scholar of Catholic social doctrine for some time now, and the essays presented here are the fruit of his mature thinking on the topic over the course of many years. As each chapter shows, Hittinger's historically important body of work on Catholic moral and social philosophy and theology is rooted in natural law theory and Thomistic philosophy, but also animated by St. Augustine's thought and thus consistently sensitive to historical contexts and arenas for moral and theological disputation. These magisterial essays therefore integrate historical studies of the development of Catholic social teaching with systematic exposition of the theological coherence of that tradition, while also articulating the essential role of philosophy and natural law within both.The volume is divided into three parts. The first part is comprised of six essays on Catholic social teaching, the second part is made up of six essays on natural law and its role in social doctrine, and the third part includes two essays discussing the first principles of the Church's teaching on social issues. This collection will no doubt become a standard in the field of scholarship on Catholic social teaching.

That ours is a time of intellectual, cultural, moral, and religious turmoil does not need to be argued. What does need to be argued, and what Glendon argues with force and freshness, is that our response to turmoil requires a greater honesty in coming to terms with tradition, and with traditions in conflict. That is little understood by many on both the political left and right. Quoting one of her favourite thinkers, theologian Bernard Lonergan, she urges us to be “big enough to be at home in the both and old and new; and painstaking enough to work out one at a time the transitions to be made.” Working within the capacious structure of the Christian intellectual tradition, most reflectively and generously articulated in Catholic teaching, Glendon constructively engages alternative ways of thinking about what it means to be human and what is required to nurture a society worthy of human beings. As the reader will see, her work ranges far and wide, and it goes deep. There is hardly a subject she addresses that does not change the way we think about it.

Mary Ann Glendon offers a comparative and historical analysis of rapid and profound changes in the legal system beginning in the 1960s in England, France, West Germany, Sweden, and the United States. The text also brings interpretation and critical thought to bear on the explosion of legislation in the 1990s.

Mary Ann Glendon's A Nation Under Lawyers is a guided tour through the maze of the late-twentieth-century legal world. Glendon depicts the legal profession as a system in turbulence, where a variety of beliefs and ideals are vying for dominance.

Argues that the strident language of rights that has been on the rise since World War II has stifled genuine debate, negotiation, and compromise and ultimately threatens the same liberties it seeks to protect

Mary Ann Glendon offers a comparative and historical analysis of rapid and profound changes in the legal system beginning in the 1960s in England, France, West Germany, Sweden, and the United States, while bringing new and insightful interpretation and critical thought to bear on the explosion of legislation in the last decade."Glendon is generally acknowledged to be the premier comparative law scholar in the area of family law. This volume, which offers an analytical survey of the changes in family law over the past twenty-five years, will burnish that reputation. Essential reading for anyone interested in evaluating the major changes that occurred in the law of the family. . . . [And] of serious interest to those in the social sciences as well."—James B. Boskey, Law Books in Review "Poses important questions and supplies rich detail."—Barbara Bennett Woodhouse, Texas Law Review"An impressive scholarly documentation of the legal changes that comprise the development of a conjugally-centered family system."—Debra Friedman, Contemporary Sociology"She has painted a portrait of the family in which we recognize not only ourselves but also unremembered ideological forefathers. . . . It sends our thoughts out into unexpected adventures."—Inga Markovits, Michigan Law Review

What can abortion and divorce laws in other countries teach Americans about these thorny issues? In this incisive new book, noted legal scholar Mary Ann Glendon looks at the experiences of twenty Western nations, including the United States, and shows how they differ, subtly but profoundly, from one another. Her findings challenge many widely held American beliefs. She reveals, for example, that a compromise on the abortion question is not only possible but typical, even in societies that are deeply divided on the matter. Regarding divorce, the extensive reliance on judicial discretion in the United States is not the best way to achieve fairness in arranging child support, spousal maintenance, or division of property—to judge by the experience of other countries. Glendon's analysis, by searching out alternatives to current U.S. practice, identities new possibilities of reform in these areas. After the late 1960s abortion and divorce became more readily available throughout the West—and most readily in this country—but the approach of American law has been anomalous. Compared with other Western nations, the United States permits less regulation of abortion in the interest of the fetus, provides less public support for maternity and child-rearing, and does less to mitigate the economic hardships of divorce through public assistance or enforcement of private obligations of support.Glendon looks at these and more profound differences in the light of a powerful new method of legal interpretation. She sees each country's laws as part of a symbol-creating system that yields a distinctive portrait of individuals, human life, and relations between men and women, parents and children, families and larger communities. American law, more than that of other countries, employs a rhetoric of rights, individual liberty, and tolerance for diversity that, unchecked, contributes to the fragmentation of community and its values. Contemporary U.S. family law embodies a narrative about divorce, abortion, and dependency that is probably not the story most Americans would want to tell about these sad and complex matters but that is recognizably related to many of their most cherished ideals.