Michael J. Harner

Mysteries of the Jaguar Shamans of the Northwest Amazon tells the life story of Mandu da Silva, the last living jaguar shaman among the Baniwa people in the Northwest Amazon. In this original and engaging work, Robin M. Wright, who has known and worked with Silva for more than thirty years, weaves the story of Silva’s life together with the Baniwas’ broader society, history, mythology, cosmology, and jaguar shaman traditions. The jaguar shamans are key players in what Wright calls “a nexus of religious power and knowledge” in which healers, sorcerers, priestly chanters, and dance leaders exercise complementary functions that link living specialists with the deities and great spirits of the cosmos. Exploring in depth the apprenticeship of the shaman, Wright shows how jaguar shamans seek the knowledge and power of the deities through several stages of instruction and practice. This volume, the first study to map the sacred geography (“mythscape”) of the northern Arawak-speaking people of the Northwest Amazon, demonstrates the direct connections between petroglyphs and other inscriptions and Baniwa sacred narratives as a whole. In eloquent and inviting analytic prose, Wright links biographic and ethnographic elements in elevating anthropological writing to a new standard of theoretically aware storytelling and analytic power.

Mysteries of the Jaguar Shamans of the Northwest Amazon tells the life story of Mandu da Silva, the last living jaguar shaman among the Baniwa people in the Northwest Amazon. In this original and engaging work, Robin M. Wright, who has known and worked with Silva for more than thirty years, weaves the story of Silva’s life together with the Baniwas’ broader society, history, mythology, cosmology, and jaguar shaman traditions. The jaguar shamans are key players in what Wright calls “a nexus of religious power and knowledge” in which healers, sorcerers, priestly chanters, and dance leaders exercise complementary functions that link living specialists with the deities and great spirits of the cosmos. Exploring in depth the apprenticeship of the shaman, Wright shows how jaguar shamans seek the knowledge and power of the deities through several stages of instruction and practice. This volume, the first study to map the sacred geography (“mythscape”) of the northern Arawak-speaking people of the Northwest Amazon, demonstrates the direct connections between petroglyphs and other inscriptions and Baniwa sacred narratives as a whole. In eloquent and inviting analytic prose, Wright links biographic and ethnographic elements in elevating anthropological writing to a new standard of theoretically aware storytelling and analytic power.

The phenomenal bestseller, with more than 500,000 copies sold worldwide, now with a new epilogue from the author--The Chalice and the Blade has inspired a generation of women and men to envision a truly egalitarian society by exploring the legacy of the peaceful, goddess-worshipping cultures from our prehistoric past.

Mohave Pottery, a classical book, has been considered important throughout the human history, and so that this work is never forgotten we at Alpha Editions have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies of their original work and hence the text is clear and readable.

Only one tribe of American Indians is known ever to have successfully revolted against the empire of Spain and to have thwarted all subsequent attempts by the Spaniards to reconquer them: the Jivaro (hee'-va-ro), the untsuri suarii of eastern Ecuador. From 1599 onward they remained unconquered in their forest fastness east of the Andes, despite the fact that they were known to occupy one of the richest placer gold deposit regions in all of South America. Tales of their fierceness became part of the folklore of Latin America, and their warlike reputation spread in the late nineteenth and early twentieth centuries when Jivaro "shrunken head" trophies, tsantsa, found their way to the markets of exotica in the Western world. As occasional travelers visited them in the first decades of this century, the Jivaro also became known not as just a warlike group, but as an individualistic people intensely jealous of their freedom and unwilling to be subservient to authority, even among themselves. It was this quality that particularly attracted me when I went to study their way of life in 1956-57 and I was most fortunate, at that time, to find, especially east of the Cordillera de Cutucli, a portion of the Jivaro still unconquered and still living, with some changes, their traditional life style. This book is about their culture.