Monda Halpern

By 1931, Ben and Alice Edelson had been married for two decades and had seven children, but for years Alice had been having an affair with the married Jack Horwitz. On the night of 24 November, Ben, Alice, and Jack met at Edelson Jewellers to "settle the thing." Words flew, a brawl erupted, and Jack was shot and killed. The tragedy marked the start of a sensational legal case that captured Ottawa headlines, with the prominent jeweller facing the gallows. Through a detailed examination of newspaper coverage, interviews with family and community members, and evocative archival photographs, Monda Halpern's Alice in Shandehland reconstructs a long-silenced murder case in Depression-era Canada. Halpern contends that despite his crime, Ben Edelson was the object of far less contempt than his adulterous wife whose shandeh - Yiddish for shame or disgrace - seemed indefensible. While Alice endured the censure of both the Jewish community and the courtroom, Ben's middle-class respectability and the betrayal he suffered earned him favoured standing and, ultimately, legal exoneration. Revealing the tensions around ethnicity, sexuality, gender, and class, Alice in Shandehland explores the divergent reputations of Ben and Alice Edelson within a growing but insular and tenuous Jewish community, and within a dominant culture that embraced male success and valour during the emasculating 1930s.

Because men typically owned the "family farm," farm women's economic welfare depended largely on the smooth negotiation of their interconnected roles. Yet the women Halpern uncovers were surprisingly outspoken about their devaluation on the farm and about patriarchal traditions and institutions that mistreated women generally. And On That Farm He Had a Wife shows how Ontario farm wives and daughters sought to improve their lives, chiefly through the home economics movement and Women's Institutes. They committed themselves to personal development, to elevating the nature and status of their work, and to public participation in social reform designed to help others as well as themselves. All of these efforts were an expression of their social feminism, which endured even with the dramatic changes in rural life at mid-century.