Norman Fiering

The contributions of Eugen Rosenstock-Huessy (1888-1973), one of the most profound and original thinkers of the twentieth century, span several disciplines in the humanities--history, philosophy, sociology, linguistics, religion--although his work is ultimately uncategorizable. In 1933, immediately upon the ascent of Hitler, he emigrated to the United States from Germany, taught at Harvard for two years, and then at Dartmouth College until 1957. His voice was prophetic, urgent, compelling, and it remains relevant. This collection of essays is by a retired professor of history who was a student of Rosenstock-Huessy's in the 1950s and found his lecturing transformative. It is not a nostalgic book, however. It is written with the conviction that Rosenstock-Huessy still needs to be heard, more urgently than ever for the betterment of humankind.

Simón Bolívar was without a doubt the most famous and most controversial leader of the Spanish American wars of independence. Much is known of his biography: he led an army that liberated an expanse of South America equivalent to that conquered by Napoleon; crafted the union of Venezuela, New Granada, and Ecuador into the republic of Gran Colombia; outlined the plan for a defensive league of former Spanish-American colonies; and wrote the first Bolivian constitution. He also died in exile after the rejection of his arbitrary and dictatorial rule in Colombia. This volume takes a step back from both glorification and vilification to reassess Bolívar's life and legacy. A distinguished group of historians takes a fresh look at the impact of "the Liberator" as warrior, political thinker and leader, internationalist, continentalist, reformer, and revolutionary. They make a powerful statement about the importance of biography and the relevance of the individual in explaining historical events. A balanced yet critical appraisal of Bolívar's role in the Spanish-American wars of independence, this in-depth collection offers a persuasive explanation of why the Bolívarian legend and cult has persisted. It is essential reading for anyone who wants to understand Simón Bolívar—the man and the legacy. Contributions by: David Bushnell, Germán Carrera Damas, Simon Collier, Judith Ewell, Iván Jaksic, Lester D. Langley, John V. Lombardi, Karen Racine, Frank Safford, and Hermes Tovar Pinzón

The problems of moral philosophy were a central preoccupation of literate people in eighteenth-century America and Britain. It is not surprising, then, that Jonathan Edwards was drawn into a colloquy with some of the major ethicists of the age. Moral philosophy in this era was so all-encompassing in its claims that it encroached seriously on traditional religion. In response, Edwards presented a detailed analysis and criticism of secular moral philosophy in order to demonstrate its inadequacy, and he formulated a system that he believed was demonstrably superior to the existing secular systems. In this comprehensive study, Norman Fiering skillfully integrates Edwards's work on ethics into seventeenth- and eighteenth-century British and Continental philosophy and isolates Edwards's particular contributions to the ethical thought of his time. In addition, Fiering traces the chronological development of Edwards's thought, showing the relationship between his wide reading and his writing.