Paul Rock

Volume I of The Official History of Criminal Justice in England and Wales frames what was known about crime and criminal justice in the 1960s, before describing the liberalising legislation of the decade.Commissioned by the Cabinet Office and using interviews, British Government records, and papers housed in private, and institutional collections, this is the first of a collaboratively written series of official histories that analyse the evolution of criminal justice between 1959 and 1997. It opens with an account of the inception of the series, before describing what was known about crime and criminal justice at the time. It then outlines the genesis of three key criminal justice Acts that not only redefined the relations between the State and citizen, but also shaped what some believed to be the spirit of the age: the abolition of capital punishment, and the reform of the laws on abortion, and homosexuality. The Acts were taken to be so contentious morally and politically that Governments of different stripes were hesitant about promoting them formally. The onus was instead passed to backbenchers, who were supported by interlocking groups of reformers, with a pooled knowledge about how to effectively organise a rhetoric that drew on the language of utilitarianism, and the clarity and authority of a Church of England. This came to play an increasingly consequential and largely unacknowledged part in resolving what were often confusing moral questions.This book will be of much interest to students of criminology and British history, politics and law.

Volume II of The Official History of Criminal Justice in England and Wales traces, for the first time, the genesis and early evolution of two principal institutions in the criminal justice system, the Crown Court and the Crown Prosecution Service.This volume examines the origins and shaping of two critical institutions: the Crown Court, which rose from the ashes of the Courts of Assize and Quarter Sessions; and the Crown Prosecution Service which replaced a rather haphazard system of police prosecuting solicitors. The 1971 Courts Act and the 1985 Prosecution of Offences Act were to reconfigure the architecture of criminal justice, transforming the procedures by which people were charged, prosecuted and, in the weightier cases demanding a judge and jury, tried in the criminal courts of England and Wales. One stemmed from a crisis in a medieval system of travelling justices that tried people in the wrong places and for inadequate lengths of time. The other was precipitated by a scandal in which three men were wrongly convicted for the murder of a bisexual prostitute. Theirs is an as yet untold history that can be explored in depth because it is recent enough, in the words of Harold Wilson, to have been ‘written while the official records could still be supplemented by reference to the personal recollections of the public men who were involved’.This book will be of much interest to students of criminology and British history, politics and law.

Paul Rock began studying sociological criminology in 1961 and his intellectual history has run parallel to and in conversation with the evolution of the discipline over that long period. He became a professional scholar when symbolic interactionism, sociological phenomenology and 'labelling theory' were taking form within criminology, and it is to those ways of viewing the social world that he still clings, although he has sought also to reflect critically upon them as time went by. Having completed a DPhil dissertation on debt collection as a moral career, and largely as a matter of serendipity, he was to take to empirical research just as policies for victims of crime were being developed by governments across the developed world and, finding himself embedded as a visitor in a Canadian federal criminal justice ministry when a federal-provincial task force was being mooted, he was able to embark on the first of a sequence of field studies of policy-making centred chiefly on victims. Those two interlaced preoccupations, theoretical and empirical, continually informed much, if not all, of his subsequent work, contributing to what has been, in effect, a running series of comparative ethnographies of government decision-making about the role of the victim in and around the criminal justice system.

Volume I of The Official History of Criminal Justice in England and Wales frames what was known about crime and criminal justice in the 1960s, before describing the liberalising legislation of the decade.Commissioned by the Cabinet Office and using interviews, British Government records, and papers housed in private, and institutional collections, this is the first of a collaboratively written series of official histories that analyse the evolution of criminal justice between 1959 and 1997. It opens with an account of the inception of the series, before describing what was known about crime and criminal justice at the time. It then outlines the genesis of three key criminal justice Acts that not only redefined the relations between the State and citizen, but also shaped what some believed to be the spirit of the age: the abolition of capital punishment, and the reform of the laws on abortion, and homosexuality. The Acts were taken to be so contentious morally and politically that Governments of different stripes were hesitant about promoting them formally. The onus was instead passed to backbenchers, who were supported by interlocking groups of reformers, with a pooled knowledge about how to effectively organise a rhetoric that drew on the language of utilitarianism, and the clarity and authority of a Church of England. This came to play an increasingly consequential and largely unacknowledged part in resolving what were often confusing moral questions.This book will be of much interest to students of criminology and British history, politics and law.

Volume II of The Official History of Criminal Justice in England and Wales traces, for the first time, the genesis and early evolution of two principal institutions in the criminal justice system, the Crown Court and the Crown Prosecution Service.This volume examines the origins and shaping of two critical institutions: the Crown Court, which rose from the ashes of the Courts of Assize and Quarter Sessions; and the Crown Prosecution Service which replaced a rather haphazard system of police prosecuting solicitors. The 1971 Courts Act and the 1985 Prosecution of Offences Act were to reconfigure the architecture of criminal justice, transforming the procedures by which people were charged, prosecuted and, in the weightier cases demanding a judge and jury, tried in the criminal courts of England and Wales. One stemmed from a crisis in a medieval system of travelling justices that tried people in the wrong places and for inadequate lengths of time. The other was precipitated by a scandal in which three men were wrongly convicted for the murder of a bisexual prostitute. Theirs is an as yet untold history that can be explored in depth because it is recent enough, in the words of Harold Wilson, to have been ‘written while the official records could still be supplemented by reference to the personal recollections of the public men who were involved’.This book will be of much interest to students of criminology and British history, politics and law.

An indispensable guide to the sociological theories behind crime, it outlines the principal theories of crime and rule-breaking, discussing them chronologically. Placing each theory in its European and North American contexts, the authors confront major criticisms that have been voiced against each theory, and construct defences where appropriate. Thoroughly revised and updated in its 7th edition, this is the clearest and most authoritative guide to crime and deviance, written by three leading names in the field.

Pope Francis has taken the world by storm, captivating Catholics, Protestants, and non-Christians alike. Sneaking out of the Vatican at night, washing the feet of inmates, and taking selfies with young fans is certainly unlike any religious leader we've seen in a while, and some of the religious establishment is uneasy about it. The revitalization Francis is bringing to the Catholic Church is not without precedent, however. Jesus had a similar effect in his day, drawing crowds with his humility, kindness, and wisdomâ€"even as he drew the disapproval of established religious leaders. The things that have brought Francis such media attention are the same things that made Jesus so peculiar and attractive in his day. Thoughtful examination of Jesus' example and legacy, as well as an honest look at the similarities and differences between Catholic and Protestant faith, invites reflection on the heart of Christianity and how we relate to our fellow Christians. Readers will discover the power of heartfelt joy, radical love, and passion for justice to shake people out of religious complacency and into dynamic, contagious faith. Jesus, Pope Francis, and a Protestant Walk into a Bar looks at what is universal among Christians, what is unique to Catholics and Protestants, and how all Christians can practice understanding and cooperation across differences. Perfect for individual or group use, discussion questions are also included to encourage further thought and conversation.

This book, first published in 1973, explores the manner in which conceptions of deviancy arise and shows how the attitudes of non-deviants, of society and of authority, are as instrumental in forming these conceptions as the actions of the deviants themselves. Chapters include discussions on the definition of deviants and deviancy and the enforcement of laws, alongside a detailed introduction. This title will be of particular value to students and scholars with an interest in criminology and the sociology and psychology of deviancy.

First published in 1973, this book offers a fascinating and systematic description of the debt-collection process in 1970s England. Basing his research on the words of creditors, debtors, solicitors and debt-collectors, Paul Rock’s research was conducted when imprisonment for debt was still in existence. The book covers the major stages in a defaulter’s career, from enforcement by his creditors and the work of the debt-collector, through the various processes of the law, often to a period of imprisonment. Particular attention is given to the attempts made by debt-collectors to manage an unusual form of deviance and the consequences of their actions.

This book, first published in 1973, explores the manner in which conceptions of deviancy arise and shows how the attitudes of non-deviants, of society and of authority, are as instrumental in forming these conceptions as the actions of the deviants themselves. Chapters include discussions on the definition of deviants and deviancy and the enforcement of the law, alongside a detailed introduction. This title will be of particular value to students and scholars with an interest in criminology and the sociology and psychology of deviancy.

First published in 1973, this book offers a fascinating and systematic description of the debt-collection process in 1970s England. Basing his research on the words of creditors, debtors, solicitors and debt-collectors, Paul Rock’s research was conducted when imprisonment for debt was still in existence. The book covers the major stages in a defaulter’s career, from enforcement by his creditors and the work of the debt-collector, through the various processes of the law, often to a period of imprisonment. Particular attention is given to the attempts made by debt-collectors to manage an unusual form of deviance and the consequences of their actions.

Paul Rock began studying sociological criminology in 1961 and his intellectual history has run parallel to and in conversation with the evolution of the discipline over that long period. He became a professional scholar when symbolic interactionism, sociological phenomenology and 'labelling theory' were taking form within criminology, and it is to those ways of viewing the social world that he still clings, although he has sought also to reflect critically upon them as time went by. Having completed a DPhil dissertation on debt collection as a moral career, and largely as a matter of serendipity, he was to take to empirical research just as policies for victims of crime were being developed by governments across the developed world and, finding himself embedded as a visitor in a Canadian federal criminal justice ministry when a federal-provincial task force was being mooted, he was able to embark on the first of a sequence of field studies of policy-making centred chiefly on victims. Those two interlaced preoccupations, theoretical and empirical, continually informed much, if not all, of his subsequent work, contributing to what has been, in effect, a running series of comparative ethnographies of government decision-making about the role of the victim in and around the criminal justice system.

Despite plentiful discussion at various times, the personal victim has traditionally been afforded almost no formal role in the criminal justice process. Victims' rights have always met with stout opposition from both judges and the Lord Chancellor, who have guarded defendants' rights; the maintenance of professionally-controlled and emotionally unencumbered trials; and the doctrine that crime is at heart an offence against society, State, or Sovereign. Constructing Victims' Rights provides a detailed account of how this opposition was overcome, and of the progressive redefinition of victims of crime, culminating in 2003 in proposals for awarding near-rights to victims of crime. Based upon extensive observation, primary papers, and interviews, Paul Rock examines changes in the forms of criminal justice policy-making within the New Labour Government, observing how they shaped political representations and activities centred on victims of crime. He reveals how the issues of new managerialism, restorative justice, human rights, race and racism (after the death of Stephen Lawrence), and the treatment of rape victims after the trial of Ralston Edwards came to form a critical mass that required ordering and reconstruction. Constructing Victims' Rights unpicks and explains the resultant battery of proposals and the deft policy manoeuvre contained in the Domestic Violence, Crime, and Victims Bill of 2003. This, the solution to a seemingly intractable problem, was a work of finesse, proposing on the one hand, the imposition of statutory duties on criminal justice agencies and the granting of access to an Ombudsman, and on the other, a National Victims' Advisory Panel that would afford victims a symbolic voice, and a symbolic champion: a Commissioner for Victims and Witnesses.

After Homicide describes the collective responses of bereaved people to the aftermath of violent death, a subject not dealt with in any detail in the literature that is currently available. The book concentrates particularly on the birth, development and organization of the self help and campaigning groups that emerged in the last decade. The author examines these as attempts to give institutional expression to interpretations of grief, and shows us that these attemps, in their turn, are implicated in a potent phenomenology of mourning. In addition, the author had special access to a number of groups and uses the infomation that he gathered through this access to discuss the practical and political importance of the work of these groups, and their affects on policing, the media and the law.

The rebuilding of Holloway prison announced in 1968 was intended to be of enormous significance for the treatment and therapeutic rehabilitation of female inmates. Reconstruction began in 1970 but the new prison was not completed until 1985. By this time penal ideologies had changed, and the Prison Department had revised its conception of female criminality. Thus, what was intended to be a new therapeutic prison became a place of conventional discipline and containment. These developments created serious problems within the prison and led to Holloway being identified as a public and political scandal. Using original documents and extensive interviews, the author traces the genesis and consequences of the decision to rebuild England's major prison for women, and shows how the experience at Holloway reflects shifting attitudes towards female criminals, and the relationships among penal ideology, architecture, control, and behaviour in a penal institution.

The Social World of an English Crown Court is the first ethnographic study of a Crown Court Centre. It also describes the origins and early history of a pioneering project to support victims and prosecution witnesses appearing before the court–the Witness Support Project. Paul Rock analyses the major divide which exists in the life of the court between professional insiders and public outsiders. He describes how this divide created problems for witnesses and how the project set out to alleviate this. He provides details of how this division is built into court architecture, administration, and social relations, and examines how it stems from the preoccupation of court officials with the control of knowledge, public order, and emotion.