Peter G Bolt

A short biography of Rev. William Cowper (1778-1858), Australia's first Parish Clergyman, illustrated with pictures of his times. The minister of St Philip's Sydney, Cowper exercised a profound influence on nineteenth century Sydney, and left an abiding legacy on the Anglican Diocese of Sydney. The illustrations bring nineteenth-century Sydney to life for contemporary readers.

Applying a literary and reader-oriented approach, this book asks what the Gospel of Mark refers to when it promises ""the coming of the Son of Man"" (13:24-27). This reading not only provides the solution to the various difficulties in understanding those verses, but, unlike other readings, it allows Mark 13:24-27 to be read as an integral part of the Gospel according to Mark. An examination of the wider narrative of the Gospel and Mark 13 itself, both in form and function as well as in its many details, demonstrates that these verses raise expectations that are then shown to be fulfilled in Jesus' death, resurrection, and launch of the gentile mission. As contemporary Christians await the future return of Christ, we already look back on ""the coming of the Son of Man,"" which ought to inspire us to take further steps forward in Christian mission.

Applying a literary and reader-oriented approach, this book asks what the Gospel of Mark refers to when it promises ""the coming of the Son of Man"" (13:24-27). This reading not only provides the solution to the various difficulties in understanding those verses, but, unlike other readings, it allows Mark 13:24-27 to be read as an integral part of the Gospel according to Mark. An examination of the wider narrative of the Gospel and Mark 13 itself, both in form and function as well as in its many details, demonstrates that these verses raise expectations that are then shown to be fulfilled in Jesus' death, resurrection, and launch of the gentile mission. As contemporary Christians await the future return of Christ, we already look back on ""the coming of the Son of Man,"" which ought to inspire us to take further steps forward in Christian mission.

The first volume of the biography of Mr Thomas Moore, Esq. (1762-1840), from his birth to his appointment as resident magistrate of George's River (Liverpool), NSW. After growing up in Lesbury, Northumberland, Thomas Moore became the ship's carpenter on the Britannia (Master: William Raven). When he was left in Dusky Sound with a sealing party, he constructed a vessel (later known as the Providence) in case the Britannia did not return. When this became known, he was invited to become the Master Builder of Sydney's government dockyard in 1796, a post he held until 1809, when he moved to the George's River region (Liverpool), where he became the Resident Magistrate. In these early days, as well as serving at the dockyard, the well-respected Thomas Moore served on the bench to hear legal cases, was a landowner, a trader, a banker, a horse-breeder, a ship owner, and a prominent christian layman. When caught up in the 1808 Rum Rebellion he fell out of favour with Governor Bligh, but when Macquarie arrived he was appointed first resident magistrate for the George's River, where he was one of the pioneer settlers who helped to establish the town of Liverpool.

A biography of Rev William Cowper (1778-1858), third Chaplain to the colony of New South Wales. Appointed to St Philip's, Sydney, in 1809, William Cowper served in that parish until his death in 1858. During his long tenure, he adapted the patterns of evangelical Anglican ministry he had learned in Yorkshire for New South Wales, as it moved from penal colony to free society and emerging nation.Introduction; 1. An Englishman comes to Sydney (1778-1809): Vision Inspires Action; 2. From Rebellion to Royal Commission (1809-1821): Vision Builds Society; 3. Two Archdeacons and a Bishop (1821-1842): Vision Regulates Life; 4. Evangelicalism Threatened and Defended (1843-1852): Vision Stands Firm; 5. Responsibility to Reward (1852-1858): Vision Bequeaths a Future; Bibliography; Indexes

The Lord Jesus Christ has won the victory: this is the objective reality that should inform Christian thinking about every aspect of human life. Even as we contemplate the presence of evil and the demonic in our world, the gospel whispers in our ears the greatest victory this world has ever seen, and ever will: 'Christ is risen!' However, the presence of evil, or our fear of the demonic, can stifle the gospel whisper. Throughout Christian history, the relationship between Christians and the forces of evil has been examined from a variety of perspectives; and recent missional studies and pastoral practices have stimulated further discussion. This volume, based on the 2008 Moore College School of Theology, seeks to listen below the present clamour drawing attention to the demonic, in order to hear the whisper of the gospel message more clearly, and to explore the power and victory it promises - even in the face of evil powers. The contributors are Tony Payne, Peter Bolt, Bill Salier, Matthew Jensen, Mark Thompson, Constantine Campbell, Greg Anderson, Jonathan Lilley and Donald West.

Peter Bolt explores the impact of Mark's Gospel on its early readers in the first-century Graeco-Roman world. His book focuses upon the thirteen characters in Mark who come to Jesus for healing or exorcism and, using analytical tools of narrative and reader-response criticism, explores their crucial role in the communication of the Gospel. Bolt suggests that early readers of Mark would be persuaded that Jesus' dealings with the suppliants show him casting back the shadow of death and that this in itself is preparatory for Jesus' final defeat of death in resurrection. Enlisting a variety of ancient literary and non-literary sources in an attempt to illuminate this first-century world, this book gives special attention to illness, magic and the Roman imperial system. This is a different approach to Mark, which attempts to break the impasse between narrative and historical studies and will appeal to scholars and students alike.

"They brought Jesus to the place called Golgotha. . . . And they crucified him. . . . Some women were watching from a distance." (Mark 15:22, 24, 40).At the climax of Mark's Gospel, Jesus of Nazareth is put to death on a Roman cross. The text tells us that, in that lonely hour, a group of women were watching the crucifixion "from a distance." In a sense, they are given a stance toward the cross that we can share.In this exploration of Mark's Gospel, Peter G. Bolt looks at why the cross is so prominent in the narrative, asks what contribution Mark's teaching can make to our understanding of the atonement, and shows how this teaching can inform, correct and enrich our own preaching of the gospel in the contemporary world. This New Studies in Biblical Theogy volume helps us to stand in wonder before the God who has come close to us in the cross of Jesus Christ and to live in hope for the better things to come.Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

They brought Jesus to the place called Golgotha ... And they crucified him ... Some women were watching from a distance' (Mark 15:22, 24, 40). At the climax of Mark's Gospel, Jesus of Nazareth is put to death on a Roman cross. The text tells us that, in that lonely hour, a group of women were watching the crucifixion 'from a distance'. In a sense, they are given a stance towards the cross that we can share. It is an event that occurred so long ago, in a world that in many ways seems so foreign to our own. In this exploration of Mark's Gospel, Peter Bolt looks at why the cross is so prominent in the narrative; asks what contribution Mark's teaching can make to our understanding of the atonement; and shows how this teaching can inform, correct and enrich our own preaching of the gospel in the contemporary world. He helps us to stand in wonder before the God who has come close to us in the cross of Jesus Christ, and to live in hope of the better things to come.

Peter Bolt explores the impact of Mark’s Gospel on its early readers in the first-century Graeco-Roman world. His book focuses upon the thirteen characters in Mark who come to Jesus for healing or exorcism and, using analytical tools of narrative and reader-response criticism, explores their crucial role in the communication of the Gospel. Bolt suggests that early readers of Mark would be persuaded that Jesus’ dealings with the suppliants show him casting back the shadow of death and that this in itself is preparatory for Jesus’ final defeat of death in resurrection. Enlisting a variety of ancient literary and non-literary sources in an attempt to illuminate this first-century world, this book gives special attention to illness, magic and the Roman imperial system. This is a new approach to Mark which attempts to break the impasse between narrative and historical studies and will appeal to scholars and students alike.