Peter Tyler

This book aims to understand the predicaments of ‘left behind places’ and the scale of the policy challenge of ‘levelling up’ their economic prosperity. Drawing out lessons of wider international significance, it examines how places (cities, towns and localities) have grown apart over recent decades amidst deindustrialisation, post-industrial transition and the disruptive shocks of the global financial crisis and COVID-19 pandemic. Using the UK case to illustrate its arguments, the analysis identifies the different types of ‘left behind places’ and their distinctive economic experiences. The key features of urban and regional institutions and policies are reviewed to understand more about why, despite some successes, geographical inequalities remain an entrenched feature of the UK, blighting the life chances and quality of life of its citizens, and national economic progress as a whole. The weaknesses of past policies are highlighted, and the case is made for a new, mission-oriented policy model, because only a radical shift in economic thinking, governance and management is likely to achieve the ‘levelling up’ that is now a prominent refrain in the political lexicon.

Following the success of John of the Cross (Continuum 2010) and Return to the Mystical (Continuum 2011), Dr Peter Tyler completes his ‘mystical trilogy’ with a penetrating analysis of the life, work and context of St Teresa of Avila – this most popular and influential of all saints.To coincide with her anniversary year in 2015 he presents an accessible volume on the saint including the background to her life and times, her mystical theology, instructions on prayer and relevance for today. The book consists of three parts – the context of Teresa’s life; an examination of the texts themselves and finally an exploration of Teresa’s relevance to our 'postmodern world' including chapters on Teresa and psychology, mindfulness, meditation and personal development.This book is a major contribution to Teresian scholarship and a welcome addition to her anniversary celebrations.

Studying with Husserl in Göttingen, becoming a Carmelite nun, and finally meeting her death in Auschwitz, the multifaceted life of Edith Stein (1891-1942) is well known. But what about her writing? Have the different aspects of her scholarship received sufficient attention? Peter Tyler thinks not, and by drawing on previously untranslated and neglected sources, he reveals how Stein’s work lies at the interface of philosophy, psychology, and theology. Bringing Stein into conversation with a range of scholars and traditions, this book investigates two core elements of her thinking. From Nietzsche to Aquinas, psychoanalysis to the philosophy of the soul, and even the striking parallels between Stein’s thought and Buddhist teaching, Tyler first unveils the interdisciplinary nature of what he terms her ‘spiritual anthropology’. Second, he also explores her symbolic mentality. Articulating its poetic roots with the help of English poetry and medieval theology, he introduces Stein’s self-named ‘philosophy of life’. Considered in the context of her own times, The Living Philosophy of Edith Stein unearths Stein’s valuable contributions to numerous subjects that are still of great importance today, including not only the philosophies of mind and religion, but also social and political thought and the role of women in society. By examining the richness of her thinking, informed by three disciplines and the tumultuous first half of the twentieth century, Tyler shows us how Edith Stein is the guide we all need, as we seek to develop our own philosophy for life in the contemporary world.

Studying with Husserl in Göttingen, becoming a Carmelite nun, and finally meeting her death in Auschwitz, the multifaceted life of Edith Stein (1891-1942) is well known. But what about her writing? Have the different aspects of her scholarship received sufficient attention? Peter Tyler thinks not, and by drawing on previously untranslated and neglected sources, he reveals how Stein’s work lies at the interface of philosophy, psychology, and theology. Bringing Stein into conversation with a range of scholars and traditions, this book investigates two core elements of her thinking. From Nietzsche to Aquinas, psychoanalysis to the philosophy of the soul, and even the striking parallels between Stein’s thought and Buddhist teaching, Tyler first unveils the interdisciplinary nature of what he terms her ‘spiritual anthropology’. Second, he also explores her symbolic mentality. Articulating its poetic roots with the help of English poetry and medieval theology, he introduces Stein’s self-named ‘philosophy of life’. Considered in the context of her own times, The Living Philosophy of Edith Stein unearths Stein’s valuable contributions to numerous subjects that are still of great importance today, including not only the philosophies of mind and religion, but also social and political thought and the role of women in society. By examining the richness of her thinking, informed by three disciplines and the tumultuous first half of the twentieth century, Tyler shows us how Edith Stein is the guide we all need, as we seek to develop our own philosophy for life in the contemporary world.

Many Christian commentators have been taken aback by the seemingly unstoppable rise of the ‘mindfulness revolution’ that has occurred over the past decade. But there are many Christians who worry that mindfulness techniques constitute a covert import from Buddhism. How far are Christians adopting Buddhist techniques, ideas and ideologies? Do we risk squaring Buddhist ideology and approaches to fit the Christian circle? Beginning with an exploration of the practice of mindfulness in its Buddhist origins, Peter Tyler reflects on the practical use of mindfulness, its place within the Christian tradition of prayer, and its future within the Christian tradition. Tyler argues that far from a foreign import mindfulness is not only endemic but essential to the Christian understanding of how the human person relates to the divine. Each chapter concludes with practical exercises to help the reader in their understanding of mindfulness in the Christian context.

Confession: The Healing of the Soul is not just about what is termed sacramental confession. Its frame of reference is much wider and includes discussion of those celebrated writers who wrote confessions – Augustine, Kierkegaard, Tolstoy, Foucault, Freud, Jung, John of the Cross and Wittgenstein. This book will be of interest to all Christians of any denomination who engage in sacramental confession – clergy but also pastoral workers and those millions who actually attend confession as part of their lives. In the post-Freudian age confession of any kind has had a bad press but is now coming back into popularity as guilt and sin become helpful concepts. Peter Tyler, an author and practicing psychotherapist, argues that rather than being something to consign to the rubbish heap of history, confession offers unexplored potential for the healing of the postmodern soul. The book addresses all those engaged in psychotherapeutic and healing practices and ministries. The chapters are as follows: Why Confession?, The Confessing Animal, The Birth of Confession, Wittgenstein’s Philosophical Confessions, God’s Laughter, Confessions of Fire, The Healing of the Soul.

One of the most striking features of contemporary psychology is the return of language of the 'soul' in contemporary discourse. In this original analysis Dr Peter Tyler investigates the origins and use of 'soul-language' in the Christian tradition before turning his attention to the evolution and preoccupations of modern psychoanalysis. In his forensic examination he explores the dynamics of psychoanalysis as a 'tool to rediscover the soul' of the 21st century seeker. Central to his book is the perceived clash between analysis and the spiritual tradition. His uncompromising conclusion is that the dialogue of the two in our present time will have far-reaching repercussions for church, society and future human well-being. Read more about his work on http://insoulpursuit.blogspot.co.uk

One of the most striking features of contemporary psychology is the return of language of the 'soul' in contemporary discourse. In this original analysis Dr Peter Tyler investigates the origins and use of 'soul-language' in the Christian tradition before turning his attention to the evolution and preoccupations of modern psychoanalysis. In his forensic examination he explores the dynamics of psychoanalysis as a 'tool to rediscover the soul' of the 21st century seeker. Central to his book is the perceived clash between analysis and the spiritual tradition. His uncompromising conclusion is that the dialogue of the two in our present time will have far-reaching repercussions for church, society and future human well-being. Read more about his work on http://insoulpursuit.blogspot.co.uk

This is the most recent mystical theology scholarship - a discipline that has found new energy and influence. This is examined through the lens of Wittgenstein's philosophy. The 'return of religion' since the beginning of the century has created a renewed interest in spirituality and mysticism. This book is intended as a guide to the most recent scholarship regarding mystical theology. The author takes as his starting point the philosophical writings of Ludwig Wittgenstein. Using these writings he crafts a tool to interpret the Western mystical tradition beginning with the works of Dionysius the Areopagite in the High Middle Ages and moving through such figures as Osuna, Teresa of Avila, John of the Cross and Jean Gerson. His central argument is that what he terms the theologia mystica is an ancient method for effecting transformation of the heart in the individual and as such is ripe for return as an object of serious academic study.

Here is the clearest possible exposition of the life and teachings of the diminutive Carmelite Friar whose influence has been so very profound. This book argues that St John of the Cross as a multifaceted, 'myriad minded man' is an Outstanding Christian Thinker. Within this book we shall encounter many facets of his genius for living the spiritual life: John as mystic, artist, theologian, psychologist and initiator of dialogue with other faiths, concluding that John can best be understood for Christians today as a 'practical theologian' par excellence who offers clear and practical help to contemporary Christians in their journey to encounter with the Living Lord. John is the inheritor of the medieval tradition and he is our contemporary. Like John's leap onto the city walls of Toledo, high above the perilous cliffs of the Tajo, so, the saint says, the Christian life must be a similar leap of faith 'in darkness and unknown' as we take a deep breath, place our trust in God and let go into the full clear air alone at last and in terrifying wonder of God's loving embrace. Series Editor: Brian Davies OP, Professor of Philosophy at Fordham University, New York. This series offers a range of authoritative studies on people and movements who have made an outstanding contribution to Christian thought and understanding. The series ranges across the full spectrum of Christian thought, to include Catholic and Protestant thinkers, to cover East and West, historical and contemporary figures.

To look at our lives afresh and to find beauty in what has always seemed so ordinary, or hope in what has seemed lifeless and dead, is to experience true ecstasy. Teresa of Avila, a practical and down-to-earth spiritual guide, takes us on an exciting journey of discovery and shows us that heaven is literally on our doorstep.