Philip Goff

Western thought has been dominated by the dichotomy of traditional religion and secular atheism. But do we have to choose between these options? In this pioneering work, Philip Goff argues that it is time to move on from both God and atheism. Through an exploration of contemporary cosmology and cutting-edge philosophical research on consciousness, Goff argues for cosmic purpose: the idea that the universe is directed towards certain goals, such as the emergence of life. In contrast to religious thinkers, Goff argues that the traditional God is a bad explanation of cosmic purpose. Instead, he explores a range of alternative possibilities for accounting for cosmic purpose, from the speculation that we live in a computer simulation to the hypothesis that the universe itself is a conscious mind. Goff scrutinizes these options with analytical rigour, laying the foundations for a new paradigm of philosophical enquiry into the middle ground between God and atheism. Ultimately, Goff outlines a way of living in hope that cosmic purpose is still unfolding, involving political engagement and a non-literalist interpretation of traditional religion.

Vad är meningen med universum? I västerländskt tänkande har frågan länge framställts som ett val mellan antingen en religiös eller en naturvetenskaplig världsbild. Med sin nya bok söker den brittiske filosofen Philip Goff en tredje väg bortom Gud och ateism.Med hjälp av modern kosmologi och den filosofiska spjutspetsforskningen om medvetandet argumenterar Goff för idén om ett kosmiskt syfte: universum har verkliga mål, bland annat att utveckla liv. Enligt Goff har såväl de religiösa som vetenskapliga berättelserna om universum stora brister. Istället presenterar han ett nytt filosofiskt program – en sorts kompromiss mellan naturvetenskaplig ateism och religiösa förklaringsmodeller som skänker hopp, inspiration och nyfikenhet.

A core philosophical project is the attempt to uncover the fundamental nature of reality, the limited set of facts upon which all other facts depend. Perhaps the most popular theory of fundamental reality in contemporary analytic philosophy is physicalism, the view that the world is fundamentally physical in nature. The first half of this book argues that physicalist views cannot account for the evident reality of conscious experience, and hence that physicalism cannot be true. Unusually for an opponent of physicalism, Goff argues that there are big problems with the most well-known arguments against physicalism—Chalmers' zombie conceivability argument and Jackson's knowledge argument—and proposes significant modifications. The second half of the book explores and defends a recently rediscovered theory of fundamental reality—or perhaps rather a grouping of such theories—known as 'Russellian monism.' Russellian monists draw inspiration from a couple of theses defended by Bertrand Russell in The Analysis of Matter in 1927. Russell argued that physics, for all its virtues, gives us a radically incomplete picture of the world. It tells us only about the extrinsic, mathematical features of material entities, and leaves us in the dark about their intrinsic nature, about how they are in and of themselves. Following Russell, Russellian monists suppose that it is this 'hidden' intrinsic nature of matter that explains human and animal consciousness. Some Russellian monists adopt panpsychism, the view that the intrinsic natures of basic material entities involve consciousness; others hold that basic material entities are proto-conscious rather than conscious. Throughout the second half of the book various forms of Russellian monism are surveyed, and the key challenges facing it are discussed. The penultimate chapter defends a cosmopsychist form of Russellian monism, according to which all facts are grounded in facts about the conscious universe.

Why are we here? What's the point of existence? On the 'big questions' of meaning and purpose, Western thought has been dominated by the dichotomy of traditional religion and secular atheism. In this pioneering work, Philip Goff argues that it is time to move on from both God and atheism. Through an exploration of contemporary cosmology and cutting-edge philosophical research on consciousness, Goff argues for cosmic purpose: the idea that the universe is directed towards certain goals, such as the emergence of life. In contrast to religious thinkers, Goff argues that the traditional God is a bad explanation of cosmic purpose. Instead, he explores a range of alternative possibilities for accounting for cosmic purpose, from the speculation that we live in a computer simulation to the hypothesis that the universe itself is a conscious mind. Goff scrutinizes these options with analytical rigour, laying the foundations for a new paradigm of philosophical enquiry into the middle ground between God and atheism. Ultimately, Goff outlines a way of living in hope that cosmic purpose is still unfolding, involving political engagement and a non-literalist interpretation of traditional religion.

Att formulera en teori om hur medvetande uppstår ur neurologisk aktivitet är en av den moderna vetenskapens största utmaningar. Men frågan är om medvetandets mysterium överhuvudtaget kan lösas inom vårt nuvarande vetenskapliga paradigm?I Galileos misstag visar Philip Goff hur Galileo Galileis revolutionerande bedrift att beskriva naturen med ett enbart matematiskt språk förutsatte att allt som inte kan beskrivas matematiskt – färger, dofter, smaker, ljud – skalades bort från den objektiva världen och förpassades till det subjektiva medvetandets sfär. Men om det som inte kan beskrivas med den moderna naturvetenskapens matematiska modeller tillskrivs medvetandet, hur ska då medvetande förstås vetenskapligt?En ny början till svaret på medvetandets gåta finner Goff istället i panpsykism, en teori som förordar att medvetande är en fundamental egenskap hos all materia. Med stöd i teorier som utarbetats av vetenskapsmannen Arthur Eddington och filosofen Bertrand Russell presenterar han en ny väg mot den slutgiltiga teorin om medvetande.

From a leading philosopher of the mind comes this lucid, provocative argument that offers a radically new picture of human consciousness--panpsychism. Understanding how brains produce consciousness is one of the great scientific challenges of our age. Some philosophers argue that consciousness is something "extra," beyond the physical workings of the brain. Others think that if we persist in our standard scientific methods, our questions about consciousness will eventually be answered. And some even suggest that the mystery is so deep, it will never be solved. Decades have been spent trying to explain consciousness from within our current scientific paradigm, but little progress has been made. Now, Philip Goff offers an exciting alternative that could pave the way forward. Rooted in an analysis of the philosophical underpinnings of modern science and based on the early twentieth-century work of Arthur Eddington and Bertrand Russell, Goff makes the case for panpsychism, a theory which posits that consciousness is not confined to biological entities but is a fundamental feature of all physical matter--from subatomic particles to the human brain. In Galileo's Error, he has provided the first step on a new path to the final theory of human consciousness.

‘Suddenly the universe appears in a new and much more revealing perspective. A splendid introduction to this fascinating idea' Philip PullmanFrom a leading philosopher of mind comes this lucid, provocative argument that offers a radically new picture of human consciousness—panpsychism.Understanding how brains produce consciousness is one of the great scientific challenges of our age. Some philosophers argue that consciousness is something “extra,” beyond the physical workings of the brain. Others think that if we persist in our standard scientific methods, our questions about consciousness will eventually be answered. Some even suggest that the mystery is so deep that it will never be solved. Decades have been spent in trying to explain consciousness from within our current scientific paradigm, but little progress has been made. Now, Philip Goff offers an exciting alternative that could pave the way forward. Rooted in an analysis of the philosophical underpinnings of modern science and based on the early 20th century work of Arthur Eddington and Bertrand Russell, Goff makes the case for panpsychism, a theory which posits that consciousness is not confined to biological entities but is a fundamental feature of all physical matter—from subatomic particles to the human brain. In Galileo's Error, he has taken the first step on a new path toward the final theory of human consciousness.

A core philosophical project is the attempt to uncover the fundamental nature of reality, the limited set of facts upon which all other facts depend. Perhaps the most popular theory of fundamental reality in contemporary analytic philosophy is physicalism, the view that the world is fundamentally physical in nature. The first half of this book argues that physicalist views cannot account for the evident reality of conscious experience, and hence that physicalism cannot be true. Unusually for an opponent of physicalism, Goff argues that there are big problems with the most well-known arguments against physicalism--Chalmers' zombie conceivability argument and Jackson's knowledge argument -- and proposes significant modifications. The second half of the book explores and defends a recently rediscovered theory of fundamental reality--or perhaps rather a grouping of such theories--known as 'Russellian monism.' Russellian monists draw inspiration from a couple of theses defended by Bertrand Russell in The Analysis of Matter in 1927. Russell argued that physics, for all its virtues, gives us a radically incomplete picture of the world. It tells us only about the extrinsic, mathematical features of material entities, and leaves us in the dark about their intrinsic nature, about how they are in and of themselves. Following Russell, Russellian monists suppose that it is this 'hidden' intrinsic nature of matter that explains human and animal consciousness. Some Russellian monists adopt panpsychism, the view that the intrinsic natures of basic material entities involve consciousness; others hold that basic material entities are proto-conscious rather than conscious. Throughout the second half of the book various forms of Russellian monism are surveyed, and the key challenges facing it are discussed. The penultimate chapter defends a cosmopsychist form of Russellian monism, according to which all facts are grounded in facts about the conscious universe.

‘Informative, accessible, and fun to read— this is an excellent reference guide for undergraduates and anyone wanting an introduction to the fundamental issues of metaphysics. I know of no other resource like it.’– Meghan Griffith, Davidson College, USA'Marvellous! This book provides the very best place to start for students wanting to take the first step into understanding metaphysics.Undergraduates would do well to buy it and consult it regularly. The quality and clarity of the material are consistently high.' – Chris Daly, University of Manchester, UKEver wondered about Gunk, Brains in a Vat or Frankfurt’s Nefarious Neurosurgeon?With complete explanations of these terms and more, Metaphysics: The Key Concepts is an accessible and engaging introduction to the most widely studied and challenging concepts in metaphysics. The authors clearly and lucidly define and discuss key terms and concepts, under the themes of:timeparticulars & universalsrealism & antirealismfree willpersonal identitycausation and laws.Arranged in an easy to use A-Z format, each concept is explored and illustrated with engaging and memorable examples, and accompanied by an up-to-date guide to further reading. Fully cross-referenced throughout, this remarkable reference guide is essential reading for students of philosophy and all those interested in the nature of reality.

‘Informative, accessible, and fun to read— this is an excellent reference guide for undergraduates and anyone wanting an introduction to the fundamental issues of metaphysics. I know of no other resource like it.’– Meghan Griffith, Davidson College, USA'Marvellous! This book provides the very best place to start for students wanting to take the first step into understanding metaphysics.Undergraduates would do well to buy it and consult it regularly. The quality and clarity of the material are consistently high.' – Chris Daly, University of Manchester, UKEver wondered about Gunk, Brains in a Vat or Frankfurt’s Nefarious Neurosurgeon?With complete explanations of these terms and more, Metaphysics: The Key Concepts is an accessible and engaging introduction to the most widely studied and challenging concepts in metaphysics. The authors clearly and lucidly define and discuss key terms and concepts, under the themes of:timeparticulars & universalsrealism & antirealismfree willpersonal identitycausation and laws.Arranged in an easy to use A-Z format, each concept is explored and illustrated with engaging and memorable examples, and accompanied by an up-to-date guide to further reading. Fully cross-referenced throughout, this remarkable reference guide is essential reading for students of philosophy and all those interested in the nature of reality.