Philip Turner

Christian Socialism arose in England in the mid-nineteenth century as a response to the philosophy of 'political economy'. Seeking a reform of the moral underpinnings of society, not simply institutional change or nationalisation, it refuted the assumption that people are essentially selfish, competitive individuals seeking nothing but personal happiness. Although they did not deny the presence of selfishness, its proponents believed that the social nature of humankind lies deeper than such egotism and conflict, and pursued a society built on this belief. Less prominent now than at the time of its inception, Christian Socialism nevertheless continues into the twenty-first century, its goal nothing less than a new society built upon the virtues of equality, fellowship, cooperation, service and justice. Philip Turner's careful exposition traces the history of this strand of Anglican political thought and restores confidence in its message for the future.

Christian Socialism is a movement that arose in England in the mid-nineteenth century and continues into the twenty-first century. This form of socialism was aimed, in the first instance, not at institutional reform or the nationalization of the means of production but at what its proponents viewed as the moral rot that lay at the foundation of first industrial and then digital society. They opposed what we call neoliberalism and what was then known as political economy because supporters of these ideologies believed that moral convictions had no proper place in the operation of markets. This conviction rested upon the false belief that people are essentially selfish, competitive individuals seeking personal happiness. The aim of Christian Socialists was to replace this ""rotten"" moral foundation with another based on the view that people are social and cooperative by nature rather than competitive. Their goal was nothing less than a new society built not upon selfishness and aggression but upon social virtues such as equality, fellowship, cooperation, service, and justice. They did not deny the presence of selfishness; however, they believed that the social nature of humankind lies deeper than egotism and conflict, and they sought a society built upon this belief.

This book introduces Christian ethics from a theological perspective. Philip Turner, widely recognized as a leading expert in the field, explores the intersection of moral theology and ecclesiology, arguing that the focus of Christian ethics should not be personal holiness or social reform but the common life of the church. A theology of moral thought and practice must take its cues from the notion that human beings, upon salvation, are redeemed and called into a life oriented around the community of the church. This book distills a senior scholar's life work and will be valued by students of Christian ethics, theology, and ecclesiology.

In most of the currency crises of the 1990s, the largest output falls have occurred in those emerging economies with large currency mismatches, a phenomenon that occurs when assets and liabilities are denominated in different currencies such that net worth is sensitive to changes in the exchange rate. Currency mismatching makes crisis management much more difficult since it constrains the willingness of the monetary authority to reduce interest rates in a recession (for fear of initiating a large fall in the currency that would bring with it large-scale insolvencies). The mismatching also produces a "fear of floating" on the part of emerging economies, sometimes inducing them to make currency-regime choices that are not in their own long-term interest. Morris Goldstein and Philip Turner summarize what is known about the origins of currency mismatching in emerging economies, discuss how best to define and measure currency mismatching, and review policy options for reducing the size of the problem.

This work looks at the company which had set out to revolutionize UK cinema-going habits. This alternative circuit's distinctive features are examined from it's Panton Street inception; the parallel operation of the more semier "club cinema" traditions, the gentle descent to its 1979 takeover.