R Scott Clark

This book provides a focus for future discussion in one of the most important debates within historical theology within the protestant tradition - the debate about the definition of a category of analysis that operates over five centuries of religious faith and practice and in a globalising religion. In March 2009, TIME magazine listed ‘the new Calvinism’ as being among the ‘ten ideas shaping the world.’ In response to this revitalisation of reformation thought, R. Scott Clark and D. G. Hart have proposed a definition of ‘Reformed’ that excludes many of the theologians who have done most to promote this driver of global religious change. In this book, the Clark-Hart proposal becomes the focus of a debate. Matthew Bingham, Chris Caughey, and Crawford Gribben suggest a broader and (they argue) more historically responsible definition for ‘Reformed,’ as Hart and Scott respond to their arguments.

Guilt, Grace, GratitudeUnderstand a foundational Reformed catechismFollow a 52-week plan for reading or preachingStudy alone or in a small groupWhile Christians are bombarded with competing messages about the Christian faith, the Heidelberg Catechism speaks clearly. Its teaching on the gospel and Christian life is biblical, accessible, and pastoral. Its three-part structure of guilt (law), grace (gospel), and gratitude (sanctification) is framed by the comfort the Christian has in God alone.In The Heidelberg Catechism, R. Scott Clark reflects on the catechism's theology, piety, and practice. This thorough yet accessible guide to the catechism comments on each of its 129 questions. Clark keeps the catechism's historical and theological context in view while highlighting its ongoing relevance. Clark shows how the catechism enlivens the Reformed Christian.

Traditionally Protestant theology, between Luther's early reforming career and the dawn of the Enlightenment, has been seen in terms of decline and fall into the wastelands of rationalism and scholastic speculation. Editors Trueman and Clark challenge this perception in this transatlantic collection of eighteen essays covering Luther and Calvin; Early Reformed Orthodoxy; the British Connection; From High Orthodoxy to Enlightenment; and the Rise of Lutheran Orthodoxy.