Rahel Jaeggi

A landmark work of social and political philosophy that finds this leading heir to the Frankfurt School at the height of her powers.Despite widespread technological innovation, scientific and medical breakthroughs, and strides toward gender and racial equity, few believe that humanity is on the road of progress. Indeed, many are increasingly skeptical of the very notion of progress, seeing it as the stuff of hollow political speeches.Nevertheless, this impassioned book argues that we are lost without a shared idea of progress. In the tradition of critical theory, Rahel Jaeggi defends a vision of progress that avoids Eurocentric and teleological distortions. Progress here is not an inevitable developmental trend but a kind of compass directing society’s never-ending journey toward emancipation. A nimble practitioner of dialectical reasoning, Jaeggi revitalizes progress by confronting its opposite: regression. Her analysis—sober and thoughtful, but urgent—reckons with the myriad signs of regression today, including growing inequality, ecological destruction, and above all the assault on educational institutions, critical thinking, and reason itself.The task of imagining a human solidarity capable of transcending difference and promoting universal welfare has seldom been more pressing—or more complex. Progress and Regression is an indispensable resource for those ready to take up the challenge.

Rahel Jaeggi (f.1967) beskrives gjerne som representant for en «fjerde generasjon» innen Frankfurterskolens kritiske teori. Et ledemotiv for hennes sosialfilosofi er at den kritiske teorien fremdeles har redskaper til å avsløre og motarbeide ulike former for herredømme som hindrer menneskelig frihet. Dette utvalget presenterer fire tekster som kretser rundt denne kjernen ved hennes tenkning. Vi får ikke bare se hvordan Jaeggi tilnærmer seg Hannah Arendts filosofi fra den kritiske teoriens ståsted, men også hvordan hun betrakter Theodor W. Adornos etiske hovedverk Minima Moralia som utgangspunkt for en kritikk av vår egen livsform. Vi får også lese en reaktualisering av ideologikritikkens muligheter for å avsløre usynlige maktforhold, samt en diskusjon av hva som gjør sosiale institusjoner gode.Kritikk, ideologi og livsform. Utvalgte teksterer oversatt av Tomas Stølen, som også har skrevet forord til denne utgivelsen.

For many liberals, the question “Do others live rightly?” feels inappropriate. Liberalism seems to demand a follow-up question: “Who am I to judge?” Peaceful coexistence, in this view, is predicated on restraint from morally evaluating our peers. But Rahel Jaeggi sees the situation differently. Criticizing is not only valid but also useful, she argues. Moral judgment is no error; the error lies in how we go about judging.One way to judge is external, based on universal standards derived from ideas about God or human nature. The other is internal, relying on standards peculiar to a given society. Both approaches have serious flaws and detractors. In Critique of Forms of Life, Jaeggi offers a third way, which she calls “immanent” critique. Inspired by Hegelian social philosophy and engaged with Anglo-American theorists such as John Dewey, Michael Walzer, and Alasdair MacIntyre, immanent critique begins with the recognition that ways of life are inherently normative because they assert their own goodness and rightness. They also have a consistent purpose: to solve basic social problems and advance social goods, most of which are common across cultures. Jaeggi argues that we can judge the validity of a society’s moral claims by evaluating how well the society adapts to crisis—whether it is able to overcome contradictions that arise from within and continue to fulfill its purpose.Jaeggi enlivens her ideas through concrete, contemporary examples. Against both relativistic and absolutist accounts, she shows that rational social critique is possible.

In this important new book, Nancy Fraser and Rahel Jaeggi take a fresh look at the big questions surrounding the peculiar social form known as “capitalism,” upending many of our commonly held assumptions about what capitalism is and how to subject it to critique. They show how, throughout its history, various regimes of capitalism have relied on a series of institutional separations between economy and polity, production and social reproduction, and human and non-human nature, periodically readjusting the boundaries between these domains in response to crises and upheavals. They consider how these “boundary struggles” offer a key to understanding capitalism’s contradictions and the multiple forms of conflict to which it gives rise. What emerges is a renewed crisis critique of capitalism which puts our present conjuncture into broader perspective, along with sharp diagnoses of the recent resurgence of right-wing populism and what would be required of a viable Left alternative. This major new book by two leading critical theorists will be of great interest to anyone concerned with the nature and future of capitalism and with the key questions of progressive politics today.

In this important new book, Nancy Fraser and Rahel Jaeggi take a fresh look at the big questions surrounding the peculiar social form known as “capitalism,” upending many of our commonly held assumptions about what capitalism is and how to subject it to critique. They show how, throughout its history, various regimes of capitalism have relied on a series of institutional separations between economy and polity, production and social reproduction, and human and non-human nature, periodically readjusting the boundaries between these domains in response to crises and upheavals. They consider how these “boundary struggles” offer a key to understanding capitalism’s contradictions and the multiple forms of conflict to which it gives rise. What emerges is a renewed crisis critique of capitalism which puts our present conjuncture into broader perspective, along with sharp diagnoses of the recent resurgence of right-wing populism and what would be required of a viable Left alternative. This major new book by two leading critical theorists will be of great interest to anyone concerned with the nature and future of capitalism and with the key questions of progressive politics today.

The Hegelian-Marxist idea of alienation fell out of favor after the postmetaphysical rejection of humanism and essentialist views of human nature. In this book Rahel Jaeggi draws on the Hegelian philosophical tradition, phenomenological analyses grounded in modern conceptions of agency, and recent work in the analytical tradition to reconceive alienation as the absence of a meaningful relationship to oneself and others, which manifests in feelings of helplessness and the despondent acceptance of ossified social roles and expectations. A revived approach to alienation helps critical social theory engage with phenomena such as meaninglessness, isolation, and indifference. By severing alienation's link to a problematic conception of human essence while retaining its social-philosophical content, Jaeggi provides resources for a renewed critique of social pathologies, a much-neglected concern in contemporary liberal political philosophy. Her work revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, placing them in dialogue with Thomas Nagel, Bernard Williams, and Charles Taylor.

The Hegelian-Marxist idea of alienation fell out of favor after the postmetaphysical rejection of humanism and essentialist views of human nature. In this book Rahel Jaeggi draws on the Hegelian philosophical tradition, phenomenological analyses grounded in modern conceptions of agency, and recent work in the analytical tradition to reconceive alienation as the absence of a meaningful relationship to oneself and others, which manifests in feelings of helplessness and the despondent acceptance of ossified social roles and expectations. A revived approach to alienation helps critical social theory engage with phenomena such as meaninglessness, isolation, and indifference. By severing alienation's link to a problematic conception of human essence while retaining its social-philosophical content, Jaeggi provides resources for a renewed critique of social pathologies, a much-neglected concern in contemporary liberal political philosophy. Her work revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, placing them in dialogue with Thomas Nagel, Bernard Williams, and Charles Taylor.