Reid L. Neilson

Andrew Jenson undertook a lifelong quest to render the LDS historical record complete and comprehensive. As Assistant Church Historian of The Church of Jesus Christ of Latter-day Saints, Jenson tirelessly carried out his office's archival mission and advocated for fixed recordkeeping to become a duty for Latter-day Saints. Reid L. Neilson and Scott D. Marianno offer a new in-depth study of Jenson's long life and career. Their account follows Jenson from his arrival as a Danish immigrant to 1860s Utah through trips around the world to secure documents from far-flung missions, and on to his public life as a newspaper columnist and interpreter of LDS history. Throughout, Jenson emerges as a figure dedicated to the belief that recorded history united past and present Latter-day Saints in heaven and on earth--and for all eternity. Engaging and informed, Restless Pilgrim is a groundbreaking study of an important figure in Latter-day Saint intellectual life during a transformative era in Church history.

The search for a distinctive Latter-day Saint place carried followers of the Church of Jesus Christ of Latter-day Saints from New York to the western frontier of the United States over the church's first two decades. The prophet-colonizer Brigham Young declared a spot for a temple at the edge of a valley in 1847. He imagined the temple as the centerpiece of a new kingdom headquartered in what would become Salt Lake City, Utah. It took forty years for Young's vision to materialize, and much would change for the religion in the intervening years. The Salt Lake Temple tells the story of the building's transformation from an improvised community project to the premier icon, symbol, and sacred space of a now global religion. Marianno and Neilson examine the evolving meaning and significance of the temple to the present day as the church globalized and built more temples. The Salt Lake Temple explains the shifting interactions between sacred space, identity, and religious meaning, revealing the contemporary importance of a granite temple in the American West to a twenty-first century worldwide religious movement.

Andrew Jenson undertook a lifelong quest to render the LDS historical record complete and comprehensive. As Assistant Church Historian of The Church of Jesus Christ of Latter-day Saints, Jenson tirelessly carried out his office's archival mission and advocated for fixed recordkeeping to become a duty for Latter-day Saints. Reid L. Neilson and Scott D. Marianno offer a new in-depth study of Jenson's long life and career. Their account follows Jenson from his arrival as a Danish immigrant to 1860s Utah through trips around the world to secure documents from far-flung missions, and on to his public life as a newspaper columnist and interpreter of LDS history. Throughout, Jenson emerges as a figure dedicated to the belief that recorded history united past and present Latter-day Saints in heaven and on earth--and for all eternity. Engaging and informed, Restless Pilgrim is a groundbreaking study of an important figure in Latter-day Saint intellectual life during a transformative era in Church history.

Political and religious turmoil in the late 1800s plagued the Church of Jesus Christ of Latter-day Saints and its leaders. As Utah statehood loomed, Congress aggressively moved against Mormons who engaged in polygamy. More than a thousand men were jailed and others were forced into hiding. One of those who went into hiding in 1879 was Wilford Woodruff, who became church president in 1887. Woodruff sought sanctuary with the family of William and Rachel Atkin and others throughout the 1880s. This never-before-published collection of Woodruff's letters to the Atkins, edited by Reid L. Neilson, reveals the church leader's political and spiritual conflicts in the five years leading up to his 1890 Manifesto, which officially disallowed polygamy.Woodruff's nearly 60 letters reproduced here depict a man "in the midst of a whirlpool." The church leader believed he and his people were being denied the basic American right to practice the religion of their choice, yet he recognized that polygamy was incompatible with American society. The letters also reveal Woodruff's humanity--his longing to be with friends, his sorrow over the loss of his first wife, and his struggle with illness.Essays by Neilson, Jan Shipps, and Thomas G. Alexander provide context forWoodruff's writing. Neilson discusses the Atkins' family life, Alexander offers a history of plural marriage among Mormons, and Shipps analyzes the impact of the Manifesto on Mormon women and men. Nearly 20 images further flesh out the correspondence and its depiction of Mormon people--who were then, like Woodruff, in the midst of change.

Conflict between matters of faith and historical truth has been a conundrum at the heart of doing and telling the history of The Church of Jesus Christ of Latter-day Saints (also known as the Mormon Church). Some of the best essays on that topic were written by Leonard J. Arrington, perhaps the best-known member of the group of professionals who founded the New Mormon History of the late twentieth century. Now, Arrington's essay on history and the Mormons are collected in a single source work.Arrington rose to prominence during the so-called "flowering of Mormon history." In a precedent-breaking move, he was made Church Historian in January 1972, the first professional historian to serve in the position.His ideas, as expressed in the essays collected here, helped to determine how Mormon history was written during the last part of the twentieth century. Arrington sought a middle way between the extremes of defending or attacking faith claims--two forces that drove most nineteenth-century and even much twentieth-century writing on the Mormons. He not only adopted a neutral stance in his writing as LDS Historian, his name became connected inseparably with the New Mormon History because of his personality and the quality of his work.The fourteen essays offered here are autobiographical, reflective, analytical, personal, and prophetic. Together, they constitute an illuminating study of the challenges faced by all who study history and face the conflicts its telling involves.Supplementing the essays are a biographical sketch by historian Ronald W. Walker, a chronology of Arrington's life, and a detailed bibliography of his published works and speeches, prepared by David J. Whitaker. A personal tribute to Arrington is given by his daughter, historian Susan Arrington Madsen.The book has a bibliography and index. It is bound in rust linen cloth, has a foil stamped spine and a full-color dust jacket.