Richard York

Under senare år har marxismen berikats med ekologiska tankegods, samtidigt som en bortglömd ekologisk sida hos Marx, Engels och den första generationens marxister har avtäckts. I denna volym publiceras sex av den ekologiska marxismens grundtexter[, skrivna av James O'Connor, Ted Benton, Kate Soper, Paul Burkett, John Bellamy Foster, Brett Clark och Richard York]. De sätts även i ett vidare ideologiskt och politiskt sammanhang i en utförlig introduktion. ”Samtidigt som den ekologiska marxismen delar den radikala miljörörelsens analys av ekonomisk tillväxt som i grunden ohållbar, anser den, till skillnad från exempelvis ekologiska ekonomer, inte att en stillastående eller rent av krympande kapitalistiskt ekonomi är möjlig. Strikt logiskt utmynnar därmed en ekomarxistisk analys i att en hållbar kapitalism är en självmotsägelse.” Ur Rikard Warlenius inledning

Stephen Jay Gould was not only a leading paleontologist and evolutionary theorist, he was also a humanist with an enduring interest in the history and philosophy of science. The extraordinary range of Gould's work was underpinned by a richly nuanced and deeply insightful worldview.Richard York and Brett Clark engage Gould's science and humanism to illustrate and develop the intellectual power of Gould's worldview, particularly with regard to the philosophy of science. They demonstrate how the Gouldian perspective sheds light on many of the key debates occurring not only in the natural sciences, but in the social sciences as well. They engage the themes that unified Gould's work and drove his inquires throughout his intellectual career, such as the nature of history, both natural and social, particularly the profound importance of contingency and the uneven tempo of change. They also assess Gould's views on structuralism, highlighting the importance of the dialectical interaction of structural forces with everyday demands for function, and his views on the hierarchical ordering of causal forces, with some forces operating at large scales and/or over long spans of time, while others are operating on small scales and/or occur frequently or rapidly.York and Clark also address Gould's application of these principals to understanding humanity's place in nature, including discussions of human evolution, sociobiology, and the role of art in human life. Taken together, this book illuminates Gould's dynamic understanding of the world and his celebration of both science and humanism.

Stephen Jay Gould was not only a leading paleontologist and evolutionary theorist, he was also a humanist with an enduring interest in the history and philosophy of science. The extraordinary range of Gould's work was underpinned by a richly nuanced and deeply insightful worldview.Richard York and Brett Clark engage Gould's science and humanism to illustrate and develop the intellectual power of Gould's worldview, particularly with regard to the philosophy of science. They demonstrate how the Gouldian perspective sheds light on many of the key debates occurring not only in the natural sciences, but in the social sciences as well. They engage the themes that unified Gould's work and drove his inquires throughout his intellectual career, such as the nature of history, both natural and social, particularly the profound importance of contingency and the uneven tempo of change. They also assess Gould's views on structuralism, highlighting the importance of the dialectical interaction of structural forces with everyday demands for function, and his views on the hierarchical ordering of causal forces, with some forces operating at large scales and/or over long spans of time, while others are operating on small scales and/or occur frequently or rapidly.York and Clark also address Gould's application of these principals to understanding humanity's place in nature, including discussions of human evolution, sociobiology, and the role of art in human life. Taken together, this book illuminates Gould's dynamic understanding of the world and his celebration of both science and humanism.

Humanity in the twenty-first century is facing what might be described as its ultimate environmental catastrophe: the destruction of the climate that has nurtured human civilization and with it the basis of life on earth as we know it. All ecosystems on the planet are now in decline. Enormous rifts have been driven through the delicate fabric of the biosphere. The economy and the earth are headed for a fateful collision--if we don't alter course.In The Ecological Rift: Capitalism's War on the Earth environmental sociologists John Bellamy Foster, Brett Clark, and Richard York offer a radical assessment of both the problem and the solution. They argue that the source of our ecological crisis lies in the paradox of wealth in capitalist society, which expands individual riches at the expense of public wealth, including the wealth of nature. In the process, a huge ecological rift is driven between human beings and nature, undermining the conditions of sustainable existence: a rift in the metabolic relation between humanity and nature that is irreparable within capitalist society, since integral to its very laws of motion.Critically examining the sanguine arguments of mainstream economists and technologists, Foster, Clark, and York insist instead that fundamental changes in social relations must occur if the ecological (and social) problems presently facing us are to be transcended. Their analysis relies on the development of a deep dialectical naturalism concerned with issues of ecology and evolution and their interaction with the economy. Importantly, they offer reasons for revolutionary hope in moving beyond the regime of capital and toward a society of sustainable human development.

A critique of religious dogma historically provides the basis for rational inquiry into the physical and social world. "Critique of Intelligent Design" is a key to understanding the forces of irrationalism that seek to undermine the natural and social sciences. This book illuminates the historical evolution of the materialist critique - that is, explaining the world in terms of itself - from antiquity to the present through engaging the work of Plato, Aristotle, Epicurus, Lucretius, Francis Bacon, Isaac Newton, David Hume, Charles Darwin, Karl Marx, Sigmund Freud, and Stephen Jay Gould, among others.Proponents of "intelligent design" - creationism in its contemporary guise - have reignited an age-old war in which they claim to elevate their doctrine to empirical truth and thus incorporate it into science curricula. They attack the modern scientific view elevating both a pseudo-scientific and -cultural renewal in line with their theological orientation and what they perceive as a knowable moral order." Critique of Intelligent Design" is a compelling account of the debate between materialism and religion as well as an overview of the contemporary fight concerning nature, science, history, morality, and knowledge. The authors demonstrate how historical materialism is a crucial social foundation from which to confront intelligent design. They provide a fascinating account of the development of science in opposition to the proponents of "received wisdom." "Critique of Intelligent Design" offers empowering tools to understand and defend critical and scientific reasoning.

A critique of religious dogma historically provides the basis for rational inquiry into the physical and social world. "Critique of Intelligent Design" is a key to understanding the forces of irrationalism that seek to undermine the natural and social sciences. This book illuminates the historical evolution of the materialist critique - that is, explaining the world in terms of itself - from antiquity to the present through engaging the work of Plato, Aristotle, Epicurus, Lucretius, Francis Bacon, Isaac Newton, David Hume, Charles Darwin, Karl Marx, Sigmund Freud, and Stephen Jay Gould among others.Proponents of "intelligent design" - creationism in its contemporary guise - have reignited an age-old war in which they claim to elevate their doctrine to empirical truth and thus incorporate it into science curricula. They attack the modern scientific view elevating both a pseudo-scientific and -cultural renewal in line with their theological orientation and what they perceive as a knowable moral order." Critique of Intelligent Design" is a compelling account of the debate between materialism and religion as well as an overview of the contemporary fight concerning nature, science, history, morality, and knowledge. The authors demonstrate how historical materialism is a crucial social foundation from which to confront intelligent design. They provide a fascinating account of the development of science in opposition to the proponents of "received wisdom." "Critique of Intelligent Design" offers empowering tools to understand and defend critical and scientific reasoning.