Robert A. Hinde

What is it about religion that appeals to people? Why do religions and religious beliefs persist in the face of increasing secularisation, harsh criticism and even political persecution? Robert Hinde argues that it is not enough simply to criticize religion, we must understand it - not only how it causes so much conflict, but also how it brings comfort to many. Hinde, a distinguished scientist, draws on a wide range of psychological, developmental and evolutionary research to explore this fascinating question. This second edition of Why Gods Persist is designed for everyone interested in the subject, either as a student of psychology and anthropology of religion or as a follower of the current controversies over the value of religious belief.

What is it about religion that appeals to people? Why do religions and religious beliefs persist in the face of increasing secularisation, harsh criticism and even political persecution? Robert Hinde argues that it is not enough simply to criticize religion, we must understand it - not only how it causes so much conflict, but also how it brings comfort to many. Hinde, a distinguished scientist, draws on a wide range of psychological, developmental and evolutionary research to explore this fascinating question. This second edition of Why Gods Persist is designed for everyone interested in the subject, either as a student of psychology and anthropology of religion or as a follower of the current controversies over the value of religious belief.

Both biologists and social scientists have much to say about human behaviour. Yet attempts to combine their approaches to provide a deeper understanding of human nature have not so far been generally successful. First published in 1987, this book offered an original way of bridging the gap between them. The key to bringing the two approaches together is, Professor Hinde suggests, to recognise crucial distinctions between levels of social complexity (individuals, interactions, relationships and groups), whilst at the same time bearing in mind that all are processes in dialectical relations with each other and with the socio-cultural structure of institutions, beliefs, values, norms and so on. Professor Hinde argues that principles derived from ethology are essential for understanding some aspects of behaviour at the lower levels of social complexity, but have severe limitations at higher ones. This innovative approach will interest research workers, lecturers and students of psychology, biology, anthropology and sociology, as well as other readers seeking a comprehensive understanding of the nature of human social behaviour.