Robert Fletcher

In 1862, a British merchant was killed by samurai at Namamugi, a quiet village near Yokohama. One year later, a British fleet bombarded Kagoshima to extract reparations, reducing much of this south-western city to ash. This captivating re-telling, locates the story firmly within the wider context of British imperial expansion in East Asia.

Failing Forward documents the global rise of neoliberal conservation as a response to biodiversity loss and unpacks how this approach has managed to "fail forward" over time despite its ineffectiveness. At its core, neoliberal conservation promotes market-based instruments intended to reconcile environmental preservation and economic development by harnessing preservation itself as the source of both conservation finance and capital accumulation more generally. Robert Fletcher describes how this project has developed over the past several decades along with the expanding network of organizations and actors that have come together around its promotion. Drawing on Lacanian psychoanalysis, he explores why this strategy continues to captivate states, nongovernmental organizations, international financial institutions, and the private sector alike despite its significant deficiencies. Ultimately, Fletcher contends, neoliberal conservation should be understood as a failed attempt to render global capitalism sustainable in the face of its intensifying social and ecological contradictions. Consequently, the only viable alternative capable of simultaneously achieving both environmental sustainability and social equity is a concerted program of "degrowth" grounded in post-capitalist principles.

Failing Forward documents the global rise of neoliberal conservation as a response to biodiversity loss and unpacks how this approach has managed to "fail forward" over time despite its ineffectiveness. At its core, neoliberal conservation promotes market-based instruments intended to reconcile environmental preservation and economic development by harnessing preservation itself as the source of both conservation finance and capital accumulation more generally. Robert Fletcher describes how this project has developed over the past several decades along with the expanding network of organizations and actors that have come together around its promotion. Drawing on Lacanian psychoanalysis, he explores why this strategy continues to captivate states, nongovernmental organizations, international financial institutions, and the private sector alike despite its significant deficiencies. Ultimately, Fletcher contends, neoliberal conservation should be understood as a failed attempt to render global capitalism sustainable in the face of its intensifying social and ecological contradictions. Consequently, the only viable alternative capable of simultaneously achieving both environmental sustainability and social equity is a concerted program of "degrowth" grounded in post-capitalist principles.

It started with the first pint and ended with the last. What happened in between was life. Pete Fisher, quintessential anti-hero, divorced British expat whose predilections involve booze and women, not necessarily in that order, lives out his life on the shores of Lake Huron with three beloved but unruly Rottweilers.He is, inexplicably to him, entangled in a love triangle between a woman he wants and one he no longer does. His carefully cultivated complacency is shaken to the core when the youngest of his four children is killed on a motorbike Pete bought him. This and other mental and physical challenges beset him. It could be argued that all of it was the price of a pint.

Conservation needs a revolution. This is the only way it can contribute to the drastic transformations needed to come to a truly sustainable model of development. The good news is that conservation is ready for revolution. Heated debates about the rise of the Anthropocene and the current 'sixth extinction' crisis demonstrate an urgent need and desire to move beyond mainstream approaches. Yet the conservation community is deeply divided over where to go from here. Some want to place 'half earth' into protected areas. Others want to move away from parks to focus on unexpected and 'new' natures. Many believe conservation requires full integration into capitalist production processes.Building a razor-sharp critique of current conservation proposals and their contradictions, Büscher and Fletcher argue that the Anthropocene challenge demands something bigger, better and bolder. Something truly revolutionary. They propose convivial conservation as the way forward. This approach goes beyond protected areas and faith in markets to incorporate the needs of humans and nonhumans within integrated and just landscapes. Theoretically astute and practically relevant, The Conservation Revolution offers a manifesto for conservation in the twenty-first century-a clarion call that cannot be ignored.

In 1862, a British merchant was killed by samurai at Namamugi, a quiet village near Yokohama. One year later, a British fleet bombarded Kagoshima to extract reparations, reducing much of this south-western city to ash. This captivating re-telling, locates the story firmly within the wider context of British imperial expansion in East Asia.

This book provides a foundation for modern applied ecology. Much of current ecology research and conservation addresses problems across landscapes and regions, focusing on spatial patterns and processes. This book is aimed at teaching fundamental concepts and focuses on learning-by-doing through the use of examples with the software R. It is intended to provide an entry-level, easily accessible foundation for students and practitioners interested in spatial ecology and conservation.

The worldwide development of ecotourism-including adventures such as mountain climbing and whitewater rafting, as well as more pedestrian pursuits such as birdwatching-has been extensively studied, but until now little attention has been paid to why vacationers choose to take part in what are often physically and emotionally strenuous endeavors. Drawing on ethnographic research and his own experiences working as an ecotour guide throughout the United States and Latin America, Robert Fletcher argues that participation in rigorous outdoor activities resonates with the particular cultural values of the white, upper-middle-class Westerners who are the majority of ecotourists. Navigating 13,000-foot mountain peaks or treacherous river rapids demands deferral of gratification, perseverance through suffering, and a willingness to assume risks in pursuit of continuous progress. In this way, characteristics originally cultivated for professional success have been transferred to the leisure realm at a moment when traditional avenues for achievement in the public sphere seem largely exhausted. At the same time, ecotourism provides a temporary escape from the ostensible ills of modern society by offering a transcendent "wilderness" experience that contrasts with the indoor, sedentary, mental labor characteristically performed by white-collar workers.

The worldwide development of ecotourism-including adventures such as mountain climbing and whitewater rafting, as well as more pedestrian pursuits such as birdwatching-has been extensively studied, but until now little attention has been paid to why vacationers choose to take part in what are often physically and emotionally strenuous endeavors. Drawing on ethnographic research and his own experiences working as an ecotour guide throughout the United States and Latin America, Robert Fletcher argues that participation in rigorous outdoor activities resonates with the particular cultural values of the white, upper-middle-class Westerners who are the majority of ecotourists. Navigating 13,000-foot mountain peaks or treacherous river rapids demands deferral of gratification, perseverance through suffering, and a willingness to assume risks in pursuit of continuous progress. In this way, characteristics originally cultivated for professional success have been transferred to the leisure realm at a moment when traditional avenues for achievement in the public sphere seem largely exhausted. At the same time, ecotourism provides a temporary escape from the ostensible ills of modern society by offering a transcendent "wilderness" experience that contrasts with the indoor, sedentary, mental labor characteristically performed by white-collar workers.