Robert M Ellis

A furious woman with a dead baby haunts thinkers through the ages, from the Buddha and Jesus to Descartes, Hume and Jung. Her questions to them all are similar: Why am I suffering? Do I deserve this? Why is it allowed? Why do women particularly have to suffer like this? Can the baby be brought back to life? The answers, however, vary greatly. A practising philosopher who is also an amateur musician, Robert M. Ellis here turns to fiction to explore death, suffering and gender relations. The 'theme' from a Buddhist story is developed in a variety of styles and formats, as in a musical theme and variations.

North Cape is the relic of a gradual change in one man's life, over a period of more than twenty years, from aspiring poet to philosopher. Robert M. Ellis is more intent today on developing a philosophy of the Middle Way, but the roots of this philosophical drive are found in earlier creative work, much of it written as a Cambridge student or when on Buddhist retreats. The poems in this collection record varying experiences of travel, observation, emotional struggle and meditation. The influences include Buddhist iconography, Gerard Manley Hopkins and Renaissance art.

'A New Buddhist Ethics' offers a different approach to tackling moral issues, using the Middle Way originally inspired by the Buddha. It aims to free Buddhist ethcs from karma, rebirth, and the revelations of the enlightened. Robert M. Ellis has been developing a universal philosophy of the Middle Way. Here he applies this approach to issues of practical ethics. The Middle Way is a practical approach to ethics which avoids the delusions of either affirming or denying metaphysical beliefs. Instead, we live better by addressing conditions in our experience more fully. Practical moral issues provide a good opportunity to see this approach at work. This book challenges established metaphysical assumptions on issues as diverse as sex, war, abortion, vegetarianism and pornography, to ask what our experience really tells us about right moral judgements, when we get beyond the dogmas.

This book was originally written as an accredited Ph.D. thesis - but one that broke all the usual rules. Rather than focusing on a small area like most theses, this is a inter-disciplinary philosophical treatise that attempts to establish a new approach to the whole question of objectivity, especially in ethics. Inspired by the Buddhist Middle Way, but argued in Western terms from first premises, this book challenges widespread assumptions found in both analytic and continental traditions of philosophy. It seeks to establish a Middle Way between absolutism and relativism, using evidence from philosophy, psychology, religion and history. The author, Robert M. Ellis, is a philosopher and teacher, and was also a Buddhist practitioner for many years. However, he has now withdrawn from any commitment to the Buddhist tradition to concentrate on developing a universal Middle Way philosophy, promoted on his website, www.moralobjectivity.net.

This book is a critique of Buddhism by a philosopher with about 20 years' experience of practising Buddhism. It attempts to judge Buddhism by the standards of its own key insight of the Middle Way. This book argues that Buddhism has often abandoned the Middle Way and allowed dogmatic metaphysical assumptions to take its place. The Buddha criticised appeals to metaphysics, yet many of the trappings of traditional Buddhism are built on it - whether these are karma and rebirth, the revelations of the enlightened and their scriptures, dependent origination, the interpretation of the Four Noble "Truths", alienated idealisations of love, or rituals that celebrate metaphysics rather than insight. This is not a purely negative book, but an attempt at a balanced appraisal of Buddhism with praise as well as criticism. In the West we have an opportunity to evaluate Buddhism anew and reform it so that it best applies its own insights.