Ronald L. Grimes

In this book, Ronald Grimes tells an intensely personal story about the role of ritual in his own rich and sometimes difficult life. His critique of ritual impoverishment in North America reveals the extraordinary potential that ritualizing holds for negotiating and enriching transitions.

Endings in Ritual Studies is a collection of essays about ritual's entanglement with: spirituality, ecology, and politics; film and festivity; movements, spaces and objects; selves and others; practices and practicalities; theories and performances; creative nonfiction.

Significant life passages are marked by ritual in virtually every culture. Weddings and funerals are just two of the most institutionalized yet troubled ones in our own society. A wide variety of rites, both traditional and invented, also mark birth, coming of age, and other major transitions. In Marrying & Burying Ronald Grimes, a founder of the new interdisciplinary field of ritual studies, tells an intensely personal story about the role of ritual in his own rich and sometimes difficult life. His critique of ritual impoverishment in North America reveals the extraordinary potential that ritualizing holds for negotiating and enriching transitions, both exalted and mundane. Always aware that no two people's experiences are alike, he encourages readers to think critically and creatively about the role of ritual in their own lives. As both subject and theorist, Grimes is unflinchingly honest as well as generous, unsentimental, and wise. Using an impressive array of genres, he examines the problems of inventing the self and of finding rites that can stitch together the torn pieces of a man's life. Fiction, poetry, journal, and essay create a multivocal text, a symphonic portrayal of the mysterious and intransigent human need to ritualize. This is a book for anyone committed to untangling the meaning of life as actually lived. It offers the student of contemporary North American spirituality and culture a rare opportunity not only to follow an experiencing subject but to glimpse the humanity behind a well-known theorist's analysis of ritual. It will attract those who study religion—especially anthropologists, psychologists, and sociologists—as well as students of gender studies, men's studies, education, and literature.

In religious studies, theory and method research has long been embroiled in a polarized debate over scientific versus theological perspectives. Ronald L. Grimes shows that this debate has stagnated, due in part to a manner of theorizing too far removed from the study of actual religious practices. A worthwhile theory, according to Grimes, must be practice-oriented, and practices are most effectively studied by field research methods. The Craft of Ritual Studies melds together a systematic theory and method capable of underwriting the cross-cultural, interdisciplinary study of ritual enactments. Grimes first exposes the limitations that disable many theories of ritual--for example, defining ritual as essentially religious, assuming that ritual's only function is to generate group solidarity, or treating ritual as a mirror of the status quo. He proposes strategies and offers guidelines for conducting field research on the public performance of rites, providing a guide for fieldwork on complex ritual enactments, particularly those characterized by social conflict or cultural creativity. The volume also provides a section on case study, focusing on a single complex event: the Santa Fe Fiesta, a New Mexico celebration marked by protracted ethnic conflict and ongoing dramatic creativity. Grimes explains how rites interact creatively and critically with their social surroundings, developing such themes as the relation of ritual to media, theater, and film, the dynamics of ritual creativity, the negotiation of ritual criticism, and the impact of ritual on cultural and physical environments. This important and influential book will be the capstone work of Grimes's three decades of leadership in the field of ritual studies. It is accompanied by twenty online appendices illustrating key aspects of ritual study.

In religious studies, theory and method research has long been embroiled in a polarized debate over scientific versus theological perspectives. Ronald L. Grimes shows that this debate has stagnated, due in part to a manner of theorizing too far removed from the study of actual religious practices. A worthwhile theory, according to Grimes, must be practice-oriented, and practices are most effectively studied by field research methods. The Craft of Ritual Studies melds together a systematic theory and method capable of underwriting the cross-cultural, interdisciplinary study of ritual enactments. Grimes first exposes the limitations that disable many theories of ritual--for example, defining ritual as essentially religious, assuming that ritual's only function is to generate group solidarity, or treating ritual as a mirror of the status quo. He proposes strategies and offers guidelines for conducting field research on the public performance of rites, providing a guide for fieldwork on complex ritual enactments, particularly those characterized by social conflict or cultural creativity. The volume also provides a section on case study, focusing on a single complex event: the Santa Fe Fiesta, a New Mexico celebration marked by protracted ethnic conflict and ongoing dramatic creativity. Grimes explains how rites interact creatively and critically with their social surroundings, developing such themes as the relation of ritual to media, theater, and film, the dynamics of ritual creativity, the negotiation of ritual criticism, and the impact of ritual on cultural and physical environments. This important and influential book will be the capstone work of Grimes's three decades of leadership in the field of ritual studies. It is accompanied by twenty online appendices illustrating key aspects of ritual study.

Fictive Ritual explores the ritual dimensions of literary fiction, drama, and autobiography. Among the works it considers are Flannery O'Connor's The Violent Bear It Away, Saul Bellow's Henderson the Rain King, Jean Genet's The Blacks: A Clown Show, Elie Wiesel's Gates of the Forest, Jean-Paul Sartre's The Words, Machado de Assis' Dom Casmurro, and S ren Kierkegaard's Repetition.

We have been led to believe that rituals are well-behaved and predictable, but they sometimes behave in unpredictable ways, especially when they emerge in unexpected places. However much rites may seem to be at home in churches, temples, mosques, and synagogues, they are not captives of sacred spaces. Rituals appear on television, stare back at the lens in family photographs, slip into university classrooms, haunt the wilds, and attend movies. Rite Out of Place makes provocative discoveries by scouting out some of the unexpected places where ritualizing takes root. Most ritual studies scholarship still focuses on central religious rites. For this reason, Grimes argues, dominant theories, like the data they consider, remain stubbornly conservative. This book issues a challenge to these theories and to popular conceptions of ritual. Grimes writes in an accessible, engaging style, using a broad, interdisciplinary approach. This collection of seminal essays by one of the founders of the discipline appeals to anyone interested in the intersection of ritual and public life.

Much ritual studies scholarship still focuses on central religious rites. For this reason, Grimes argues, dominant theories, like the data they consider, remain stubbornly conservative. This book issues a challenge to these theories and to popular conceptions of ritual. Rite Out of Place collects 10 revised essays originally published in widely varied sources across the past five years. Grimes has selected for inclusion those essays that track ritual as it haunts the edges of cultural boundaries-ritual converging with theater, ritual on television, ritual at the edge of natural environments and so on. The writing is non-technical, and the implied audience is sufficiently broad than any educated person interested in religion and public life should find it intelligible and engaging.

Over the past two decades, North Americans have become increasingly interested in understanding and reclaiming the rites that mark significant life passages. In the absence of meaningful rites of passage, we speed through the dangerous intersections of life and often come to regret missing an opportunity to contemplate a child's birth, mark the arrival of maturity, or meditate on the loss of a loved one. Providing a highly personal, thoroughly informed, and cross-cultural perspective on rites of passage for general readers, this book illustrates the power of rites to help us navigate life's troublesome transitions. The work of a major scholar who has spent years writing and teaching about ritual, "Deeply into the Bone" instigates a conversation in which readers can fruitfully reflect on their own experiences of passage.Covering the significant life events of birth, initiation, marriage, and death, chapters include first-person stories told by individuals who have undergone rites of passage, accounts of practices from around the world, brief histories of selected ritual traditions, and critical reflections probing popular assumptions about ritual. The book also explores innovative rites for other important events such as beginning school, same-sex commitment ceremonies, abortion, serious illness, divorce, and retirement. Taking us confidently into the abyss separating the spiritual from the social scientific, the personal from the scholarly, and the narrative from the analytical, Grimes synthesizes an impressive amount of information to help us find more insightful ways of comprehending life's great transitions. As we face our increasingly complex society, "Deeply into the Bone" will help us reclaim the power of rites and understand their effect on our lives.