Sandra Wallman

In Sometime Kin, Sandra Wallman paints the portrait of an Alpine settlement – its history, economy and culture, and its unusual resistance to outsiders and modernization. Against this, her journal shows the villagers embracing her four small children and acting as participant observers in the two-way process of research. This project happened more than forty years ago and involved a uniquely large fieldwork family, but its insights have wider significance. The book argues that the intrusion of observation inevitably distorts the ordinary life observed, that the challenges of multi-vocality and “truth” are always with us, and that memory is the bedrock of every ethnographic enterprise.

How can we assess the ability of a place to respond to challenges like migration, recession and disease? Places which seem similar can respond very differently, and with varying degrees of success, to external threats and to the interventions designed to manage them. In this magisterial work, drawing on decades of research, Sandra Wallman explores how we can measure and compare the resilience of communities, looking in detail at neighbourhoods in London, Rome and Zambia. Each locale is examined as a system which is more or less open or closed; open systems tend to be more resilient when faced with external challenges. As well as being a fascinating study in its own right, the book includes detailed accounts of the research methods used, as well as a user-friendly typology for classifying local systems, making it an invaluable tool for students, researchers and policy-makers.

How can we assess the ability of a place to respond to challenges like migration, recession and disease? Places which seem similar can respond very differently, and with varying degrees of success, to external threats and to the interventions designed to manage them. In this magisterial work, drawing on decades of research, Sandra Wallman explores how we can measure and compare the resilience of communities, looking in detail at neighbourhoods in London, Rome and Zambia. Each locale is examined as a system which is more or less open or closed; open systems tend to be more resilient when faced with external challenges. As well as being a fascinating study in its own right, the book includes detailed accounts of the research methods used, as well as a user-friendly typology for classifying local systems, making it an invaluable tool for students, researchers and policy-makers.

What do ordinary women in an African city do in the face of "serious enough" infections in themselves and signs of acute illness in their young children? How do they manage? What does it take to get by? How do they maintain the wellbeing of the household in a setting without what would be considered as basic health provision in an American or European city? Professor Wallman focuses on women in a densely-populated part of Kampala called Kamwokya. With the help of a team of Ugandans and non-Ugandans, a vivid picture emerges, enhanced by color photographs, sketches and maps. Women are largely responsible for the management of illness in all members of the family. Young children are at particular risk and the women have to take the first crucial decisions about treatment. Formal health resources are scarce and so they most often resort to an extraordinary range of treatments provided in the informal economy. A holistic picture of all the options that local people recognize is drawn, and an enriched understanding of problems and opportunities for health care in tropical cities emerges. Multidisciplinary work on sexually transmitted disease is rare, even in this time of AIDS, and the book effectively maps the social contexts of its perception and management. Moreover, it focuses on women as ordinary citizens, selected by residence and not by reference to known medical conditions or high risk behavior. It is important too that the field strategies have encouraged local informants to become active participants in the definition of local problems and their solutions.