Shlomo Avineri

From the prizewinning Jewish Lives series, a new exploration of Karl Marx's life through his intellectual contributions to modern thought"A perceptive and fair-minded corrective to superficial treatments of the man."—Jonathan Rose, Wall Street Journal Karl Marx (1818–1883)—philosopher, historian, sociologist, economist, current affairs journalist, and editor—was one of the most influential and revolutionary thinkers of modern history, but he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx’s Jewish origins did leave a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed equal rights and emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx’s father, and similar tribulations radicalized many young intellectuals of that time who came from a Jewish background. Avineri puts Marx’s Jewish background in its proper and balanced perspective, and traces Marx’s intellectual development in light of the historical, intellectual, and political contexts in which he lived.About Jewish Lives: Jewish Lives is a prizewinning series of interpretative biography designed to explore the many facets of Jewish identity. Individual volumes illuminate the imprint of Jewish figures upon literature, religion, philosophy, politics, cultural and economic life, and the arts and sciences. Subjects are paired with authors to elicit lively, deeply informed books that explore the range and depth of the Jewish experience from antiquity to the present. In 2014, the Jewish Book Council named Jewish Lives the winner of its Jewish Book of the Year Award, the first series ever to receive this award.More praise for Jewish Lives: “Excellent.” – New York times “Exemplary.” – Wall St. Journal “Distinguished.” – New Yorker “Superb.” – The Guardian

For eighteen centuries pious Jews had prayed for the return to Jerusalem, but only in the revolutionary atmosphere of nineteenth-century Europe was this yearning transformed into an active political philosophy: Zionism. In The Making of Modern Zionism, the distinguished political scientist Shlomo Avineri rejects the common view that Zionism was solely a reaction to anti-Semitism and persecution. Rather, he sees it as part of the universal quest for self-determination. In sharply-etched intellectual profiles of Zionism's major thinkers from Moses Hess to Theodore Herzl and from Vladimir Jabotinsky to David Ben Gurion, Avineri traces the evolution of this quest from its intellectual origins in the early nineteenth century to the establishment of the State of Israel. In an expansive new epilogue, he tracks the rise of religious Zionism since the 1970s, explaining its pernicious effect on the nation that secular Zionism created. The result is a book that enables us to understand, as perhaps never before, one of the truly revolutionary ideas of our time.

Theodor Herzl had been a successful Viennese journalist and a less successful playwright with no political ambitions. That changed in 1896, when he published The Jewish State. The following year he convened a Zionist Congress in Basel, Switzerland. The Congress founded the Zionist Organization in order to establish a national home for the Jewish people in Palestine, recognized and guaranteed by public international law. As Herzl transformed himself in just a few years from writer and editor into the leader of an international political movement, he learned politics and diplomacy on the run--and to great effect. In his efforts to gain broad support for his vision, Herzl met with the Ottoman sultan; the German emperor; the king of Italy; the pope; British, Russian, and German ministers; as well as a great number of other government and public opinion leaders of many European countries. By the time of his early death in 1904 at the age of forty-four, Herzl had transformed Jewish public discourse and made the idea of a Return to Zion into a reality, albeit still a weak one, in international politics.

The first biography in more than a generation of the father of modern political Zionism and in effect the state of Israel.

The first full-length study in English of Hegel's political philosophy. In order to present an overall view of the development of Hegel's political thinking the author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state must be understood in this context.

Ever since the discovery of Marx’s Early Writings, most of the literature concerned with Marx’s intellectual development has centred around the so-called gap between the ‘young’ Marx, who was considered to be a humanist thinker, and the ‘older’ Marx, who was held to be a determinist with little concern for anything outside his narrow theory of historical materialism. Dr Avineri claims that such a gap between the ‘young’ and ‘older’ Marx did not exist. He supports his claim by a detailed study of the whole corpus of Marx’s writing on social and political thought.