Sophia Moskalenko

Why do we sometimes feel powerful, expansive, and driven—only to feel small, humbled, or overwhelmed moments later? This book proposes that much of human experience is shaped by a fundamental psychological rhythm between two states the authors call Bigness and Smallness. Blending psychology with insights from biology, development, culture, religion, history, and mental health, the book introduces a theory of Dynamic Magnitude—the idea that human flourishing depends on our ability to move fluidly between striving for significance and yielding to forces greater than ourselves. Through vivid examples drawn from everyday life, art, love, parenting, politics, extremism, ritual, and belief systems, the authors show how modern societies have come to privilege Bigness while neglecting the human need for Smallness. They explore how imbalance between these states fuels burnout, polarization, addiction, anxiety, depression, and radicalization, while their healthy alternation underlies creativity, intimacy, resilience, and meaning. Rather than offering self-help prescriptions or single-factor explanations, the book provides a unifying lens that connects personal psychology with larger cultural and historical patterns. Written for psychologists and social scientists, this book also speaks to a wider audience of intellectually curious readers—students of culture and history, philosophers, clinicians, and thoughtful observers of contemporary life—interested in how inner experience, social forces, and meaning-making intersect.

Why do we sometimes feel powerful, expansive, and driven—only to feel small, humbled, or overwhelmed moments later? This book proposes that much of human experience is shaped by a fundamental psychological rhythm between two states the authors call Bigness and Smallness. Blending psychology with insights from biology, development, culture, religion, history, and mental health, the book introduces a theory of Dynamic Magnitude—the idea that human flourishing depends on our ability to move fluidly between striving for significance and yielding to forces greater than ourselves. Through vivid examples drawn from everyday life, art, love, parenting, politics, extremism, ritual, and belief systems, the authors show how modern societies have come to privilege Bigness while neglecting the human need for Smallness. They explore how imbalance between these states fuels burnout, polarization, addiction, anxiety, depression, and radicalization, while their healthy alternation underlies creativity, intimacy, resilience, and meaning. Rather than offering self-help prescriptions or single-factor explanations, the book provides a unifying lens that connects personal psychology with larger cultural and historical patterns. Written for psychologists and social scientists, this book also speaks to a wider audience of intellectually curious readers—students of culture and history, philosophers, clinicians, and thoughtful observers of contemporary life—interested in how inner experience, social forces, and meaning-making intersect.

What does extremism mean? How does it show up in our daily lives? What drives people to extreme behaviors, and how can we learn to live and thrive in the age of overdrive?The Psychology of the Extreme provides an accessible introduction to extremism as a force that can affect all aspects of culture and people’s choices in everyday settings. It explores the underlying psychology behind what makes people act in extreme ways, whether this is in destructive ways (such as gambling, terrorism and political violence) or in constructive ways (such as successful creators and scientists). The book features an array of case studies that show how extremism can be both pro-social and anti-social and includes interventions to reduce extremism or redirect them toward more positive and constructive tendencies. Offering a new understanding of the individual psychology of extremism, the book will appeal to all those interested in how extremism plays out in people’s and cultures' day-to-day lives.

What does extremism mean? How does it show up in our daily lives? What drives people to extreme behaviors, and how can we learn to live and thrive in the age of overdrive?The Psychology of the Extreme provides an accessible introduction to extremism as a force that can affect all aspects of culture and people’s choices in everyday settings. It explores the underlying psychology behind what makes people act in extreme ways, whether this is in destructive ways (such as gambling, terrorism and political violence) or in constructive ways (such as successful creators and scientists). The book features an array of case studies that show how extremism can be both pro-social and anti-social and includes interventions to reduce extremism or redirect them toward more positive and constructive tendencies. Offering a new understanding of the individual psychology of extremism, the book will appeal to all those interested in how extremism plays out in people’s and cultures' day-to-day lives.

A NEW YORK TIMES EDITORS' PICK / TOP 10 RECOMMENDED READ Two experts of extremist radicalization take us down the QAnon rabbit hole, exposing how the conspiracy theory ensnared countless Americans, and show us a way back to sanity. In January 2021, thousands descended on the U.S. Capitol to aid President Donald Trump in combating a shadowy cabal of Satan-worshipping pedophiles. Two women were among those who died that day. They, like millions of Americans, believed that a mysterious insider known as "Q" is exposing a vast deep-state conspiracy. The QAnon conspiracy theory has ensnared many women, who identify as members of "pastel QAnon," answering the call to "save the children." With Pastels and Pedophiles, Mia Bloom and Sophia Moskalenko explain why the rise of QAnon should not surprise us: believers have been manipulated to follow the baseless conspiracy. The authors track QAnon's unexpected leap from the darkest corners of the Internet to the filtered glow of yogi-mama Instagram, a frenzy fed by the COVID-19 pandemic that supercharged conspiracy theories and spurred a fresh wave of Q-inspired violence. Pastels and Pedophiles connects the dots for readers, showing how a conspiracy theory with its roots in centuries-old anti-Semitic hate has adapted to encompass local grievances and has metastasized around the globe—appealing to a wide range of alienated people who feel that something is not quite right in the world around them. While QAnon claims to hate Hollywood, the book demonstrates how much of Q's mythology is ripped from movie and television plot lines. Finally, Pastels and Pedophiles lays out what can be done about QAnon's corrosive effect on society, to bring Q followers out of the rabbit hole and back into the light.

Terrorism and radicalization came to the forefront of news and politics in the US after the unforgettable attacks of September 11th, 2001. When George W. Bush famously asked "Why do they hate us?," the President echoed the confusion, anger and fear felt by millions of Americans, while also creating a politicized discourse that has come to characterize and obscure discussions of both phenomenon in the media. Since then the American public has lived through a number of domestic attacks and threats, and watched international terrorist attacks from afar on television sets and computer screens. The anxiety and misinformation surrounding terrorism and radicalization are perhaps best detected in questions that have continued to recur in the last decade: "Are terrorists crazy?"; "Is there a profile of individuals likely to become terrorists?"; "Is it possible to prevent radicalization to terrorism?" Fortunately, in the two decades since 9/11, a significant body of research has emerged that can help provide definitive answers. As experts in the psychology of radicalization, Sophia Moskalenko and Clark McCauley propose twelve mechanisms that can move individuals, groups, and mass publics from political indifference to sympathy and support for terrorist violence. Radicalization to Terrorism: What Everyone Needs to Know synthesizes original and existing research to answer the questions raised after each new attack, including those committed by radicalized Americans. It offers a rigorously informed overview of the insight that will enable readers to see beyond the relentless new cycle to understand where terrorism comes from and how best to respond to it.

Terrorism and radicalization came to the forefront of news and politics in the US after the unforgettable attacks of September 11th, 2001. When George W. Bush famously asked "Why do they hate us?," the President echoed the confusion, anger and fear felt by millions of Americans, while also creating a politicized discourse that has come to characterize and obscure discussions of both phenomenon in the media. Since then the American public has lived through a number of domestic attacks and threats, and watched international terrorist attacks from afar on television sets and computer screens. The anxiety and misinformation surrounding terrorism and radicalization are perhaps best detected in questions that have continued to recur in the last decade: "Are terrorists crazy?"; "Is there a profile of individuals likely to become terrorists?"; "Is it possible to prevent radicalization to terrorism?" Fortunately, in the two decades since 9/11, a significant body of research has emerged that can help provide definitive answers. As experts in the psychology of radicalization, Sophia Moskalenko and Clark McCauley propose twelve mechanisms that can move individuals, groups, and mass publics from political indifference to sympathy and support for terrorist violence. Radicalization to Terrorism: What Everyone Needs to Know synthesizes original and existing research to answer the questions raised after each new attack, including those committed by radicalized Americans. It offers a rigorously informed overview of the insight that will enable readers to see beyond the relentless new cycle to understand where terrorism comes from and how best to respond to it.

The Marvel of Martyrdom is about how self-sacrifice can change lives and how martyrs can change the world. The book starts large -- with famous and influential martyrs such as Jesus and Gandhi -- and ends small -- with ordinary people whose own experiences of self-sacrifice give martyrdom its political power. Seeking the developmental origins of self-sacrifice, the book explores children's folklore and the success of mega-hits such as The Matrix and Harry Potter. Seeking the everyday rewards of self-sacrifice, the book shows the potential for finding meaning and happiness in helping others. The Marvel of Martyrdom takes a broad perspective on self-sacrifice and martyrdom, bringing together religion, popular culture, history, psychology and mythology. Stories of individuals both famous (Gandhi) and obscure (Rodrigo Rosenberg) intertwine with research on altruism, happiness, and radicalization to terrorism. The changing landscape of the book's setting -- from The Roman Empire to 19th century Russia to Nazi Germany to post-War II India, to present day Ukraine -- makes the power of self-sacrifice and martyrdom come alive and shows their potential to change people and cultures.

Terrorism is an extreme form of radicalization. In this ground-breaking and important book, Clark McCauley and Sophia Moskalenko identify and outline twelve mechanisms of political radicalization that can move individuals, groups, and the masses to increased sympathy and support for political violence. Co-authored by two psychologists both acknowledged in their field as experts in radicalization and consultants to the Department of Homeland Security and other government agencies, Friction draws on wide-ranging case histories to show striking parallels between 1800s anti-czarist terrorism, 1970s anti-war terrorism, and 21st century jihadist terrorism. Altogether, the twelve mechanisms of political radicalization demonstrate how unexceptional people are moved to exceptional violence in the conflict between states and non-state challengers. In this revised and expanded edition, McCauley and Moskalenko use the twelve mechanisms to analyze recent cases of lone-wolf terrorists and illustrate how individuals can become radicalized to jihadist violence with group influence or organizational support. Additionally, in the context of the Islamic State's worldwide efforts to radicalize moderate Muslims for jihad, they advance a model that differentiates radicalization in opinion from radicalization in action, and suggest different strategies for countering these diverse forms of radicalization. As a result, the authors conclude that the same mechanisms are at work in radicalizing both terrorists and states targeted by terrorists, implying that these conclusions are as relevant for policy-makers and security officers as they are for citizens facing the threat of terror today.

This accessible book identifies twelve mechanisms of political radicalization that can move individuals, groups, and the masses to increased sympathy and support for political violence. Terrorism is an extreme form of radicalization, and the book describes pathways to terrorism to demonstrate the twelve mechanisms at work. Written by two psychologists who are acknowledged radicalization experts and consultants to the Department of Homeland Security, Friction draws heavily on case histories. The case material is wide-ranging - drawn from Russia in the late 1800s, the US in the 1970s, and the radical Islam encouraged by the fall of the Soviet Union in the 1990s. Taken together, the twelve mechanisms show how unexceptional people are moved to exceptional violence in the conflict between states and non-state challengers. Captivating, and with psychological overtones, this timely book covers one of the most pressing issues of our time.