Stephen Barton

This book proposes a critical Resurrection theology appropriate to late (or post-modern) modernity. There are signs that old paradigms are breaking down and new ones taking their place. From a modernist preoccupation with historicity and a positivistic concentration with 'what actually happened' the focus has expanded to other ways of discerning the truth of the Resurrection. This includes challenges to ways in which the Resurrection challenges and transforms widely-held constructions of reality and calls forth new ways of being in the world. The Resurrection is something eschatological, corporeal and social: the stronger-than-death life of God at work in Jesus. The book thus proposes a critical Resurrection theology appropriate to postmodernity. The book is both highly original but also revolutionary.

This book introduces an approach to CBT for depression that integrates cognitive-behavioural models, evidence and therapies. Rooted in evidence-based practice and practically focused, it draws on components of first, second and third-wave CBT to help readers tailor therapy to the needs of individual clients. There is a particular focus on challenging presentations: the authors equip students with the skills to work with different depression sub-types, co-morbid disorders and a broad range of bio-psychosocial factors that can complicate depression and its therapy. Linking theory, evidence and case illustrations, the authors provide a wealth of practical tips that support clinical practice. In-depth cases studies and client contributions add further depth to this rich and stimulating book. This book is relevant to those taking postgraduate training courses in mental health such as CBT therapists, counsellors, nurses, clinical psychologists, occupational therapists, social workers and psychiatrists.

This book introduces an approach to CBT for depression that integrates cognitive-behavioural models, evidence and therapies. Rooted in evidence-based practice and practically focused, it draws on components of first, second and third-wave CBT to help readers tailor therapy to the needs of individual clients. There is a particular focus on challenging presentations: the authors equip students with the skills to work with different depression sub-types, co-morbid disorders and a broad range of bio-psychosocial factors that can complicate depression and its therapy. Linking theory, evidence and case illustrations, the authors provide a wealth of practical tips that support clinical practice. In-depth cases studies and client contributions add further depth to this rich and stimulating book. This book is relevant to those taking postgraduate training courses in mental health such as CBT therapists, counsellors, nurses, clinical psychologists, occupational therapists, social workers and psychiatrists.

In these wide-ranging studies, Stephen Barton shows that Christian theology and the Christian scriptures have a vital contribution to make to contemporary wisdom about our common life. The subjects he addresses are relevant to the concerns of many people today. What he has to say about the family, sexuality, community and biblical interpretation is both informative and creative. Running through the book is the issue of the appropriate use of the Bible: how the sacred text may speak in ways which are life-giving. Stephen Barton claims that questions about the interpretation of the Bible have to be set in the larger context of what it means to be the church. A central argument i that the Bible is the kind of text the truth of whose witness is discovered above all in the lives of individuals and communities seeking to share by grace in the life of the Trinity.

What is wisdom - and where is it to be found? A number of experts in a wide range of theological and related disciplines have come together to explore this question. In the first part they consider wisdom in Israel and in the church, drawing upon scriptural sources and historical case-studies. In the second part, theologians, philosophers, social scientists, ethicists and educationalists look at wisdom in the contemporary world. While much good work has been done on biblical traditions, there has been very little on the many facets of wisdom in the Judeo-Christian theological, philosophical and ethical traditions. This book breaks considerable new ground.