Tarek Abo Elwafa Mohamed

Os ab ssidas receberam os turcos, especialmente depois do reinado do califa al-Ma'mun, e imitaram posi es importantes no ex rcito e na administra o, tornando-se assim ministros e governadores. Ahmed Ibn Tulun, fundador dos primeiros estados independentes no Egipto isl mico, que lhe foi atribu do, e foi nomeado em seu nome "O Estado Tulunid" (254-292AH/868-905 AD), embora n o seja o primeiro em A assun o do mandato isl mico do Egipto, onde muitos o precederam, mencionamos entre eles: "Abu Jaafar Ashnas al-Turki" (219-230 AH / 834-844 AD) por uma tradi o do califa ab ssida al-Mu'tasim (218-227 AH / 833-842 AD), e "Itakh alTurki" (230-235 AH / 844-849AD) por imita o de um emirado ou estado do califa Al-Wathiq (227-232 AH / 842-847AD), Assim como "Al-Fath Bin KhaqanIbn Artq" (242-247 AH / 856-861 AD), por Al-Mutawakkil (232-247 AH /847861 AD), e Emir Muzahim bin Khaqan (253 AH / 867 AD), pelo califa ab ssida Al-Mu'taz Billah (252-255 AH)/866-869AD), e depois dele, seu filho: Ahmad ibn Muzahim no ano (254 AH / 868 AD), que morreu pouco depois, seguido pelo pr ncipe Bakbak al-Turki, que ficou diretamente atr s da vinda de Ahmad Ibn Tulun para o estado do Egito.

Les Abbassides ont accueilli les Turcs, surtout apr s le r gne du calife al-Ma'mun, et ils ont imit les postes importants de l'arm e et de l'administration, devenant ainsi ministres et gouverneurs. Ahmed Ibn Touloun, fondateur des premiers tats ind pendants de l' gypte islamique, qui lui a t attribu , et a t nomm en son honneur "L' tat toulounide" (254-292AH/868-905 AD), bien qu'il ne soit pas le premier dans L'assomption du mandat islamique de l' gypte, o beaucoup l'ont pr c d , nous mentionnons parmi eux: "Abou Jaafar Ashnas al-Turki" (219-230 H / 834-844 J.-C.) par une tradition du calife abbasside al-Mou'tasim (218-227 H / 833-842 J.-C.), et "Itakh alTurki" (230-235 H / 844-849 J.-C.) en imitant un mirat ou un tat du calife Al-Wathiq (227-232 H / 842-847 J.-C.), Ainsi que "Al-Fath Bin KhaqanIbn Artq" (242-247 AH / 856-861 AD) par Al-Mutawakkil (232-247 AH /847861 AD), et l' mir Muzahim bin Khaqan (253 AH / 867 AD), par le calife abbasside Al-Mu'taz Billah (252-255 AH)/866-869AD), et apr s lui, son fils: Ahmad ibn Mouzahim en l'an (254 H / 868 J.-C.), qui mourut peu de temps apr s, suivi du prince Bakbak al-Turki, qui se trouvait directement derri re la venue d'Ahmad Ibn Touloun l' tat d' gypte.

Gli Abbasidi accolsero i turchi, soprattutto dopo il regno del califfo al-Ma'mun, ed essi imitarono le posizioni pi importanti nell'esercito e nell'amministrazione, cos da diventare ministri e governatori. Ahmed Ibn Tulun, fondatore dei primi stati indipendenti nell'Egitto islamico, che gli fu attribuito, e fu chiamato da lui "Lo Stato Tulunide" (254-292AH/868-905 d.C.), anche se non fu il primo in L'assunzione del mandato islamico dell'Egitto, dove molti lo precedettero, citiamo tra questi: "Abu Jaafar Ashnas al-Turki" (219-230 AH / 834-844 d.C.) da una tradizione del califfo abbaside al-Mu'tasim (218-227 AH / 833-842 d.C.), e "Itakh alTurki" (230-235 AH / 844-849 d.C.) imitando un emirato o stato del califfo Al-Wathiq (227-232 AH / 842-847 d.C.), cos come "Al-Fath Bin KhaqanIbn Artq" (242-247 AH / 856-861 AD) di Al-Mutawakkil (232-247 AH /847861 AD), e l'emiro Muzahim bin Khaqan (253 AH / 867 AD), dal califfo abbaside Al-Mu'taz Billah (252-255 AH)/866-869AD), e dopo di lui, suo figlio: Ahmad ibn Muzahim nell'anno (254 AH / 868 d.C.), che mor poco dopo, seguito dal principe Bakbak al-Turki, che stava direttamente dietro la venuta di Ahmad Ibn Tulun allo stato dell'Egitto.

Die Abbasiden hie en die T rken willkommen, besonders nach der Herrschaft des Kalifen al-Ma'mun, und sie ahmten wichtige Positionen in Armee und Verwaltung nach, so dass sie Minister und Gouverneure wurden. Ahmed Ibn Tulun, Gr nder des ersten unabh ngigen Staates im islamischen gypten, der ihm zugeschrieben wurde und nach ihm "Der Tulunidenstaat" (254-292AH/868-905 n. Chr.) genannt wurde, obwohl er nicht der erste in der bernahme des islamischen Mandats von gypten war, wo ihm viele vorausgingen, erw hnen wir unter ihnen: "Abu Jaafar Ashnas al-Turki" (219-230 AH / 834-844 n.Chr.) durch eine Tradition des abbasidischen Kalifen al-Mu'tasim (218-227 AH / 833-842 n.Chr.), und "Itakh alTurki" (230-235 AH / 844-849 n.Chr.) durch die Nachahmung eines Emirats oder Staates des Kalifen al-Wathiq (227-232 AH / 842-847 n.Chr.), Sowie "Al-Fath Bin KhaqanIbn Artq" (242-247 AH / 856-861AD) von Al-Mutawakkil (232-247 AH /847861AD), und Emir Muzahim bin Khaqan (253 AH / 867AD), von dem Abbasiden-Kalifen Al-Mu'taz Billah (252-255 AH)/866-869AD), und nach ihm, sein Sohn: Ahmad ibn Muzahim im Jahr (254 AH / 868 AD), der kurz darauf starb, gefolgt von Prinz Bakbak al-Turki, der direkt hinter der Ankunft von Ahmad Ibn Tulun im Staat gypten stand.

The Abbasids welcomed the Turks, especially after the reign of the Caliph al-Ma'mun, and they imitated major positions in the army and administration, so they became ministers and governors. Ahmed Ibn Tulun, founder of the first independent states in Islamic Egypt, which was attributed to him, and was named after him "The TulunidState" (254-292AH/868-905 AD), although not the first in The assumption ofthe Islamic mandate of Egypt, where many preceded him, we mention among them: "Abu Jaafar Ashnas al-Turki" (219-230 AH / 834-844 AD) by a traditionof the Abbasid Caliph al-Mu'tasim (218-227 AH / 833-842 AD), and "Itakh alTurki" (230-235 AH / 844-849AD) by imitating an emirate or state from theCaliph Al-Wathiq (227-232 AH / 842-847AD), As well as "Al-Fath Bin KhaqanIbn Artq" (242-247 AH / 856-861 AD) by Al-Mutawakkil (232-247 AH /847861 AD), and Emir Muzahim bin Khaqan (253 AH / 867 AD), by the Abbasid Caliph Al-Mu'taz Billah (252-255 AH)/866-869AD), and after him, his son: Ahmad ibn Muzahim in the year (254 AH / 868 AD), who died shortly after, followed by Prince Bakbak al-Turki, who stood directly behind the coming of Ahmad Ibn Tulun to the state of Egypt.

After the Islamic conquest, and the defeat of the military leaders from Rome byzantium, then their final evacuation from it, and the stability of the Arab Muslims on its soil, Egypt turned into one of the states of the Islamic caliphate state only by land without the parish and the people, it is objective to mention, yes, the state of Egypt included the land, so did it join The parish for the state of Islam, as the earth joined, did the parish come out of the Roman, Byzantine, Christian domination, to melt into the crucible of the new light religion, and we mean: Islam or not? In another saying: How did Egypt rule politically after the stability of the Arab Muslims "the new conquerors"? Did you 'rule a land and a people', or 'ruled a land only without the parish and the people entering the religion of the rising caliphate state ? does Egypt start with the Islamic conquest a new stage of freedom and political independence? Or was the Islamic conquest a general stage for the Romans in general in the political dependency, or what some call political occupation.