Thomas Merton

Fifty-two readings on living in intentional Christian community to spark group discussion.Gold Medal Winner, 2017 Illumination Book Awards, Christian LivingSilver Medal Winner, 2017 Benjamin Franklin Award in Religion, Independent Book Publishers AssociationWhy, in an age of connectivity, are our lives more isolated and fragmented than ever? And what can be done about it? The answer lies in the hands of God’s people. Increasingly, today’s Christians want to be the church, to follow Christ together in daily life. From every corner of society, they are daring to step away from the status quo and respond to Christ’s call to share their lives more fully with one another and with others. As they take the plunge, they are discovering the rich, meaningful life that Jesus has in mind for all people, and pointing the church back to its original calling: to be a gathered, united community that demonstrates the transforming love of God.Of course, such a life together with others isn’t easy. The selections in this volume are, by and large, written by practitioners—people who have pioneered life in intentional community and have discovered in the nitty-gritty of daily life what it takes to establish, nurture, and sustain a Christian community over the long haul.Whether you have just begun thinking about communal living, are already embarking on sharing life with others, or have been part of a community for many years, the pieces in this collection will encourage, challenge, and strengthen you. The book’s fifty-two chapters can be read one a week to ignite meaningful group discussion.Contributors include: John F. Alexander, Eberhard Arnold, J. Heinrich Arnold, Johann Christoph Arnold, Alden Bass, Benedict of Nursia, Christoph Friedrich Blumhardt, Leonardo Boff, Dietrich Bonhoeffer, Joan Chittister, Stephen B. Clark, Andy Crouch, Dorothy Day, Anthony de Mello, Elizabeth Dede, Catherine de Hueck Doherty, Fyodor Dostoyevsky, Jenny Duckworth, Friedrich Foerster, Richard J. Foster, Jodi Garbison, Arthur G. Gish, Helmut Gollwitzer, Adele J Gonzalez, Stanley Hauerwas, Joseph H. Hellerman, Roy Hession, David Janzen, Rufus Jones, Emmanuel Katongole, Arthur Katz, Søren Kierkegaard, C. Norman Kraus, C.S. Lewis, Gerhard Lohfink, Ed Loring, Chiara Lubich, George MacDonald, Thomas Merton, Hal Miller, José P. Miranda, Jürgen Moltmann, Charles E. Moore, Henri J. M. Nouwen, Elizabeth O’Connor, John M. Perkins, Eugene H.Peterson, Christine D. Pohl, Chris Rice, Basilea Schlink, Howard A. Snyder, Mother Teresa, Thomas à Kempis, Elton Trueblood, and Jonathan Wilson-Hartgrove.

Easter is the high point of the year for millions of Christians around the world. And for most of them, there can be no Easter without Lent, the season that leads up to it. A time for self-denial, soul-searching, and spiritual preparation, Lent makes time for daily reading and reflection. This time-tested collection of devotions will deepen and stretch your faith, and can be returned to year after year. Culled from the wealth of twenty centuries, the selections are ecumenical in scope, representing the best classic and contemporary Christian writers. This expanded second edition adds dozens of voices, new and old, and takes the reader all the way through Eastertide to Pentecost. Includes ninety-six Lenten and Easter readings, plus seven chapter-opening poems, by Eberhard Arnold, Saint Augustine, Wendell Berry, Christoph Friedrich Blumhardt, Dietrich Bonhoeffer, G. K. Chesterton, Dorothy Day, Meister Eckhart, Khalil Gibran, Clarence Jordan, Soren Kierkegaard, Madeleine L'Engle, C. S. Lewis, George MacDonald, Thomas Merton, Malcolm Muggeridge, Kathleen Norris, Henri Nouwen, Christina Rosetti, Fleming Rutledge, Dorothy Sayers, Edith Stein, Mother Teresa, Leo Tolstoy, N. T. Wright, Alfred Kazin, Amy Carmichael, Barbara Brown Taylor, Barbara Cawthorne Crafton, Blaise Pascal, Brennan Manning, Dag Hammarskjöld, Dorothee Soelle, Dylan Thomas, E. Stanley Jones, Emil Brunner, Frederick Buechner, Fyodor Dostoevsky, Geoffrey Hill, Henry Drummond, J. Heinrich Arnold, Jean-Pierre de Caussade, Johann Christoph Arnold, John Dear, John Donne, John Masefield, John Stott, John Updike, Jürgen Moltmann, Karl Barth, Madeleine L’Engle, Martin Luther, Oscar Wilde, Oswald Chambers, Paul Tillich, Peter Kreeft, Philip Berrigan, Philip Yancey, Romano Guardini, Sadhu Sundar Singh , Saint Augustine, Simone Weil, Thomas à Kempis, Toyohiko Kagawa, Walter J. Ciszek, Walter Wangerin, Watchman Nee, William Willimon and others.

Thomas Merton may have seemed an unlikely candidate for a best-selling author. Cloistered in a remote Kentucky monastery, Merton struggled as a young man to reconcile the contemplative life he sought as a monk and his very public passion for writing. Publisher James Laughlin saw Merton's talent and played the muse, encouraging him with the poems, essays, and diaries of other writers and publishing nearly everything Merton sent in return. Ironically, the very society Merton rejected upon entering the monastery embraced his work, bringing him publishing success only dreamed of by more eager authors. Soon Merton discovered he had a podium, a voice, and a responsibility that weighed as heavily on him as his previous quest for silence. Laughlin's encouragement remained constant throughout, as political ally, publishing adviser, and supporting friend. Nearly thirty years of rich correspondence documents this strong literary and personal relationship and traces the remarkable development of Merton's vision: from an early focus on matters internal and religious, to a tremendous world view encompassing issues of race, politics, war, and the spiritual decay of modern society.

This book is the first of a 2-volume set. Neither book is like any other Merton book you may have read. Volume I, " Intervals", includes original works by Merton, only published in the Merton Annual. We are all familiar with his works written with a common theme such as Faith and Violence or New Seeds or Contemplations. We are also familiar with his volumes of journals, grouped by time period, or his letters, grouped by addressee. " Intervals" is different. These works, which have only been published in the Merton Annual over a period of more than three decades, are a virtual " sampler" of Merton works. The essays included in Volume One serve as a kind of roving overview of Merton's corpus filling in gaps and lacunae here and there, but also noting the periodic lapses or historical " intervals" that appear in between each essay." They show his progress as a writer from a teenager in England all the way to his writings on Eastern religions towards the end of his life. The gathering of these writings under one cover shows not only the progress and fluidity in his writing style, but also the diversity of works that he was capable of penning.

This two-volume set of essays and interviews from over 35 years of The Merton Annual is a sterling resource for Merton readers. Volume II brings together seminal oral-history interviews with people who knew Merton personally, along with little known or previously unpublished writings by Merton himself. This volume is a sumptuous banquet bringing together the highlights of this important scholarship and providing readers with firsthand accounts of Merton from among his fellow monks, close friends, and other key figures. The stories and reminiscences, the humorous anecdotes, the thoughtful reflections of Merton's confreres, friends, and scholars invite us to sit in on conversations that illuminate the person and spirit of Thomas Merton himself-- the monk, the writer, the friend, the spiritual guide, the prophet. These volumes are a treasure trove And must-reads for anyone interested in Thomas Merton, monasticism, Christianity, Catholicism, spirituality, contemplation, and religion in general.

Thomas Merton was the most popular proponent of the Christian contemplative tradition in the twentieth century. Now, for the first time, his most lyrical and prayerful writings have been arranged into A Book of Hours, which provides such a rich resource for daily prayer and contemplation that imitates the increasingly popular ancient monastic practice of "praying the hours". Editor Kathleen Deignan mined Merton's voluminous writings, arranging prayers for Dawn, Day, Dusk, and Dark for each of the days of the week. A Book of Hours gives readers a wide spectacle of texts, with psalms, prayers, readings, and reflections.

In this third volume of papers from Thomas Merton's conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani, his insight into the liturgical pattern of the Christian year and beyond is presented in fresh detail. Merton's own commitment to this central dimension of Christian life is clear, and nowhere more so than in his work introducing students to the patterns that would mark their lives as monks. Though dating from the period just before the liturgical reforms of Vatican II, Merton's commentaries remain pertinent. The thoroughly annotated text is preceded by an extensive introduction situating this material in the context of Merton's lifelong writing on liturgy. Moreover, as his former student Br. Paul Quenon notes in his foreword, this context is one deeply rooted in Merton's understanding of Scripture. 'These notes . . . take us into one man's lifetime of reflection and seasoned experience of the Church Year.'

Hoy en día, todos están hablando de “comunidad”. Según Arnold y Merton, se puede vivirla también.En este manifiesto, Arnold y Merton plantean la posibilidad de la vida comunitaria intencional y examinan sus rasgos más destacados: amor, alegría, unidad y la gran aventura de fe, compartidos con otros en el camino. No describen ni prescriben la vida en comunidad; en cambio, ofrecen un ideal para guiar la búsqueda, y un llamado a renovar el compromiso y profundizar la fe. [Description in English]: Everyone’s talking about “community” these days. Arnold and Merton say it can be lived, too. In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great “adventure of faith” shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search. For both the uninitiated seeker and the veteran, this book offers guidance – and a disarming call to a renewed commitment and a deepened faith.

Thomas Merton presented numerous sets of conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. The two courses included in this volume - a thorough examination of the book of Genesis that began in mid-1956 and concluded on the Feast of Pentecost in 1957, and a series of classes on the book of Exodus from 1957 and 1958 - are here presented for the first time in a critical edition accompanied by extensive annotation and a comprehensive introduction. These courses comprise the only major surviving teaching notes on particular books of Scripture dating from the years when Merton was in charge of the novitiate. They provide direct access to his views on the intellectual and spiritual contexts in which they should be understood. As biblical scholar Pauline Viviano writes in her preface, 'this edition of Thomas Merton's class notes brings us into the workings of a great spiritual leader's mind as he reflects upon Scripture. . . . all who are on a spiritual journey can gain from his insights and the lessons he draws.'

This critical edition makes available for the first time Thomas Merton's novitiate conferences on liturgy. Though dating from the period just before the liturgical reforms of Vatican II, Merton's commentaries remain pertinent for their insights on his own commitment to this central dimension of Christian life, on his work introducing students to the patterns that would mark their lives as monks, and on the perennial meaning of the key events of the liturgical year. The thoroughly annotated text is preceded by an extensive introduction situating this material in the context of Merton's lifelong writing on liturgy. As Merton's former student Br. Paul Quenon writes in his foreword: "Nowhere in all of Merton's writings can one find such an extended demonstration of the hermeneutical approach he took in commenting on Scripture. This was focused intensely on finding the meaning Scripture had for our life in God . . . These notes . . . take us into one man's lifetime of reflection and seasoned experience of the Church Year."

This critical edition makes available for the first time Thomas Merton's novitiate conferences on liturgy. Though dating from the period just before the liturgical reforms of Vatican II, Merton's commentaries remain pertinent for their insights on his own commitment to this central dimension of Christian life, on his work introducing students to the patterns that would mark their lives as monks, and on the perennial meaning of the key events of the liturgical year. The thoroughly annotated text is preceded by an extensive introduction situating this material in the context of Merton's lifelong writing on liturgy. As Merton's former student Br. Paul Quenon writes in his foreword: "Nowhere in all of Merton's writings can one find such an extended demonstration of the hermeneutical approach he took in commenting on Scripture. This was focused intensely on finding the meaning Scripture had for our life in God . . . These notes . . . take us into one man's lifetime of reflection and seasoned experience of the Church Year."

Thomas Merton led numerous conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. In A Monastic Introduction to Sacred Scripture, Patrick F. O'Connell presents one of these, a wide-ranging introduction to biblical studies. Drawing on church tradition, teaching of recent papal documents, and scholarly resources of the time, Merton reveals the central importance of the Scriptures for the spiritual growth of his listeners. For Merton, at the heart of any meaningful reading of the Scriptures, not only for monks but for all Christians, is the invitation to respond not just intellectually but with the whole self, to recognize the gospel as 'good news', as a saving, liberating, consoling, challenging word, reflecting his fundamental belief that 'the Holy Spirit enlightens us, in our reading, to see how our own lives are part of these great mysteries - how we are one with Jesus in them'. O'Connell's extensive introduction situates this reflection in the context of Merton's evolving engagement with the Bible from his own days as a student monk through the mature reflections from his final years on the biblical renewal in the wake of the Second Vatican Council.

This is Merton's Guide to basic principles of Roman Catholic spirituality for lay and religious aspirants. With a simplicity of language and an intellectual candor that exemplify the purity of his vision, Merton here traces the basic principles of the spiritual life.

Merton's classic Faith and Violence makes a powerful case for a theology of resistance that speaks with enduring urgency. Violence in the modern world is a complex matter. The majority of the world's most egregious acts of violence are not perpetrated at the level of the individual—rather, they occur at the hands of systematically organized bureaucracies. It is this "white-collar" violence that Merton addresses in Faith and Violence. Writing at the height of the Vietnam war, Merton masterfully illustrates the disastrous consequences of wielding and promoting violence. As an alternative, he proposes that Christians retrieve and embody a conception of love that seeks to win over one's adversaries as collaborators rather than crushing or humiliating them. Merton's poignant reflections deal with issues ranging from the Vietnam War to the civil rights movement and the mid-20th century Death of God movement.

In "Bread in the Wilderness," Merton looks at the psalms as poetry; in this book he regards them as prayer. Guiding the reader through the more representative psalms, he explains why the Church also considers the psalms as the best way to praise God. According to Merton: "To put it very plainly, the Church loves the Psalms because in them she sings of her experience of God, of her union with the Incarnate Word, of her contemplation of God in the Mystery of Christ....If we really come to know and love the Psalms, we will enter into the Church's own experience of divine things. We will begin to know God as we ought.

Fifty-two readings to spark weekly group discussion on putting Jesus’ most central teachings into practice.Jesus’ most famous teaching, the Sermon on the Mount, possesses an irresistible quality. Who hasn’t felt stirred and unsettled after reading these words, which get to the root of the human condition? This follow-up to the acclaimed collection Called to Community: The Life Jesus Wants for His People taps an even broader array of sources, bringing together prophetic voices from every era and a range of traditions to consider the repercussions of these essential words. More than a commentary or devotional, this book is designed to be read together with others, to inspire communities of faith to discuss what it might look like to put Jesus’ teachings into practice today.

Among the numerous sets of conferences that Thomas Merton presented during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani are the two courses included in the present volume, a thorough examination of the book of Genesis that began in mid-1956 and concluded on the Feast of Pentecost, 1957, and a considerably less detailed series of classes on the book of Exodus from 1957-1958. These texts, made available here for the first time in a critical edition accompanied by a comprehensive introduction and extensive annotation, comprise the only major surviving teaching notes on particular books of Scripture dating from the years when Merton was in charge of the novitiate and provide direct access to his views on the intellectual, and particularly the spiritual, contexts in which they should be read, understood, and appreciated. As biblical scholar Pauline Viviano writes in her preface, ""This edition of Thomas Merton's class notes brings us into the workings of a great spiritual leader's mind as he reflects upon Scripture. . . . His audience consists of the novices at the Abbey of Gethsemani, but all who are on a spiritual journey can gain from his insights and the lessons he draws.""

Among the numerous sets of conferences that Thomas Merton presented during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani are the two courses included in the present volume, a thorough examination of the book of Genesis that began in mid-1956 and concluded on the Feast of Pentecost, 1957, and a considerably less detailed series of classes on the book of Exodus from 1957-1958. These texts, made available here for the first time in a critical edition accompanied by a comprehensive introduction and extensive annotation, comprise the only major surviving teaching notes on particular books of Scripture dating from the years when Merton was in charge of the novitiate and provide direct access to his views on the intellectual, and particularly the spiritual, contexts in which they should be read, understood, and appreciated. As biblical scholar Pauline Viviano writes in her preface, ""This edition of Thomas Merton's class notes brings us into the workings of a great spiritual leader's mind as he reflects upon Scripture. . . . His audience consists of the novices at the Abbey of Gethsemani, but all who are on a spiritual journey can gain from his insights and the lessons he draws.""