Vladimir Tikhonov

Focusing on previously neglected cultural expressions of colonial-period Korean socialism such as Marxist philosophy, Marxist historiography, and travelogues by socialist writers, The Red Decades reveals Marxian socialism as a cultural phenomenon of colonial-age Korea. Providing an account of the social composition of the Communist milieu in 1920s and 1930s Korea and outlining the aims of the colonial-period Communist movement as formulated in programmic documents, this text offers a rich, nuanced description of the microcosm of Korean Communism—a setting of factional alignments, pilgrimages to Moscow, extended stays of the Korean revolutionaries as exiles in China and the Soviet Union, and a polylingual environment with Chinese, Japanese, English, and Russian being equally important as the idioms of socialist propagation and international networking. Placing the endeavors of colonial-age Communists within a global historical context allows for dissections of how Korean socialists' ideals interacted with the realities of the conservative turn taking place in the Soviet Union since the late 1920s, as well as considering the implication of Stalinism for Korean revolutionary culture. Yet this analysis also focuses on the individuals involved, especially on their persistent issue of factionalism in the Korean Communist movement and on the role of underground radicalism in shaping the subaltern subjectivities of the participants.The Red Decades discusses the world-historical place of "alternative modernity" that colonial-age socialists of Korea were pursuing. Based on a wealth of Japanese, Korean, Russian, and Chinese primary sources, including the Korea-related parts of the archives of Comintern, an under-utilized resource in Anglophone scholarship. The research also accommodates the achievements of the last decades, from South Korean, Japanese, Chinese, Anglophone and Russophone academic worlds. The breadth of this study situates the philosophical, historiographical, and political practices of Marxism of colonial Korea in the global historical perspective and simultaneously explores the long-lasting influences of the Communist movement in post-1945 North and South Korea.

Focusing on previously neglected cultural expressions of colonial-period Korean socialism such as Marxist philosophy, Marxist historiography, and travelogues by socialist writers, The Red Decades reveals Marxian socialism as a cultural phenomenon of colonial-age Korea. Providing an account of the social composition of the Communist milieu in 1920s and 1930s Korea and outlining the aims of the colonial-period Communist movement as formulated in programmic documents, this text offers a rich, nuanced description of the microcosm of Korean Communism—a setting of factional alignments, pilgrimages to Moscow, extended stays of the Korean revolutionaries as exiles in China and the Soviet Union, and a polylingual environment with Chinese, Japanese, English, and Russian being equally important as the idioms of socialist propagation and international networking. Placing the endeavors of colonial-age Communists within a global historical context allows for dissections of how Korean socialists' ideals interacted with the realities of the conservative turn taking place in the Soviet Union since the late 1920s, as well as considering the implication of Stalinism for Korean revolutionary culture. Yet this analysis also focuses on the individuals involved, especially on their persistent issue of factionalism in the Korean Communist movement and on the role of underground radicalism in shaping the subaltern subjectivities of the participants.The Red Decades discusses the world-historical place of "alternative modernity" that colonial-age socialists of Korea were pursuing. Based on a wealth of Japanese, Korean, Russian, and Chinese primary sources, including the Korea-related parts of the archives of Comintern, an under-utilized resource in Anglophone scholarship. The research also accommodates the achievements of the last decades, from South Korean, Japanese, Chinese, Anglophone and Russophone academic worlds. The breadth of this study situates the philosophical, historiographical, and political practices of Marxism of colonial Korea in the global historical perspective and simultaneously explores the long-lasting influences of the Communist movement in post-1945 North and South Korea.

The period spanning the 1880s to 1945 was a crucially important formative time for Korea, during which understandings of modernity were largely shaped by the images of Korea’s neighbours to the east, west and north. China, Japan and Russia represented at some moments modern threats, but also denoted a range of alternative modernity possibilities, and ultimately provided a model for Korea’s pre-colonial and colonial modernity.This book explores the way in which modern Korea perceived its geographic neighbours from the 1890s until 1945. It shows that Korea's modern nationalism was at the same time internationalist in its orientation, as the vision of Korea’s ideal place in the world and brighter national future was often linked to the examples (positive and negative), threats (perceived and real) and allies abroad. Exploring the importance of the international knowledge and experience for the formation of the Korean nationalist paradigms, it offers nuance to the existing picture of the international connections and environment of the Korean national movements. It shows that the picture of Japan inside the anti-Japanese independence movement of the colonial period was more complicated than simple hatred of the invaders: modern achievements of Japan were admired even by anti-colonial nationalists as a possible model for Korea. The book also demonstrates the extent to which Chinese and Soviet revolutions influenced the thinking of modern Korean intellectuals across the whole ideological spectrum. Introducing new sources presented in English for the first time, and including themes such as race and ethnicity, global revolution, and gender, this book will be of great interest to students and scholars of Korean, East Asian and Russian history, as well as historians of the colonial/modern era more generally.

The period spanning the 1880s to 1945 was a crucially important formative time for Korea, during which understandings of modernity were largely shaped by the images of Korea’s neighbours to the east, west and north. China, Japan and Russia represented at some moments modern threats, but also denoted a range of alternative modernity possibilities, and ultimately provided a model for Korea’s pre-colonial and colonial modernity.This book explores the way in which modern Korea perceived its geographic neighbours from the 1890s until 1945. It shows that Korea's modern nationalism was at the same time internationalist in its orientation, as the vision of Korea’s ideal place in the world and brighter national future was often linked to the examples (positive and negative), threats (perceived and real) and allies abroad. Exploring the importance of the international knowledge and experience for the formation of the Korean nationalist paradigms, it offers nuance to the existing picture of the international connections and environment of the Korean national movements. It shows that the picture of Japan inside the anti-Japanese independence movement of the colonial period was more complicated than simple hatred of the invaders: modern achievements of Japan were admired even by anti-colonial nationalists as a possible model for Korea. The book also demonstrates the extent to which Chinese and Soviet revolutions influenced the thinking of modern Korean intellectuals across the whole ideological spectrum. Introducing new sources presented in English for the first time, and including themes such as race and ethnicity, global revolution, and gender, this book will be of great interest to students and scholars of Korean, East Asian and Russian history, as well as historians of the colonial/modern era more generally.

During the decades around 1900, Koreans experienced a world falling apart and the need to quickly build a new one. Intellectuals naturally took centre stage in this era of epistemic paradigm change. This book is devoted to the study of the life and ideas of some of these intellectuals, focussing on how they dealt with the challenges of their times. Where did their respective moral and intellectual stances lead them, and what were the social, economic, and political constraints that bounded their trajectories? Their life stories provide micro-historical insights into a period that has been formative for modern and contemporary Korea, and illustrate the intellectual ferment inherent in an era of crisis and transition.

The book deals with the influences Social Darwinism exerted upon Korea’s modern ideologies in their formative period - especially nationalism – after its introduction to Korea in 1883 and before Korea’s annexation by Japan in 1910. It shows that the belief in the “survival of the fittest” as the overarching cosmic and social principle constituted the main underpinning for the modernity discourses in Korea in the 1890s-1900s. Unlike the dominant ideology of traditional Korea, Neo-Confucianism, which was largely promoted by the scholar-official elite, Social Darwinism appealed to the modern intellectuals, but also to the entrepreneurs, providing the justification for their profit-seeking activities as part of the “national survival” project. As an ideology of Korea’s nascent capitalism, Social Darwinism in Korea could, however, hardly be called a liberal creed: it clearly prioritized “national survival” over individual rights and interests.