John Stuart Mill

Volume 10 includes such significant essays as Utilitarianism, Auguste Comte and Positivism, and Three Essays on Religion, as well as other works, which clarify Mill's enduring intellectual connection to Jeremy Bentham's utilitarian school. In Utilitarianism, Mill sought to refine utilitarian doctrine by exploring the qualitative differences in different types of pleasures and arguing that higher artistic and intellectual pleasures should be given greater value over lesser types of pleasure.

John Stuart Mill's "Utilitarianism", which first appeared in three installments of "Fraser's Magazine" in 1861, was intended as a defense of the notorious doctrine identified with the liberal reformer Jeremy Bentham (1748-1832) and with the author's father, James Mill (1773-1836). The defense was successful. While 'the principle of utility, or as Bentham has latterly called it, the greatest happiness principle', may have scandalised Victorian England, Mill's "Utilitarianism" became one of the defining documents of modern British and American liberalism. It is impossible to appreciate contemporary social and political life without coming to grips with utilitarianism.

The standard economics textbook for more than a generation, John Stuart Mill's Principles of Political Economy (1848) was really as much a synthesis of his predecessors' ideas as it was an original economic treatise. Heavily influenced by the work of David Ricardo, and also taking ideas from Adam Smith and Thomas Malthus, Mill systematically demonstrated how important economic concepts could be applied to real-world situations. In his emphasis on realism, Mill thus took economics out of the realm of the abstract and placed it squarely within the context of society. For instance, he made a convincing case that wages, rent, and profit are not necessarily the expression of immutable laws that are independent of society. Rather, they are in actuality the results of social institutions and as such can be changed if the members of a society move to break traditional institutional habits. Reflecting his utilitarian social philosophy, Mill suggested that social improvements are always possible. He thus proposed modifying a purely laissez faire system, advocating trade protectionism and regulation of employees' work hours for the benefit of domestic industries and workers' well-being. In such features he displayed a leaning toward socialism. In summing up his objective for this massive work, Mill said later in his Autobiography (1873) that he wished "to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour." For anyone with an interest in the history of economics or the history of ideas, this landmark work of classical economics makes for stimulating and in many respects still very relevant reading.

Stephen Nathanson's clear-sighted abridgement of Principles of Political Economy, Mill's first major work in moral and political philosophy, provides a challenging, sometimes surprising account of Mill's views on many important topics: socialism, population, the status of women, the cultural bases of economic productivity, the.