Peter J Leithart

A life discipled by the catechism. The Collected Christian Essentials: Catechism is perfect for daily devotions, personal study, and prayer with others.Let the catechism of the Ten Commandments, Apostles' Creed, and the Lord's Prayer guide your devotional life.Experience a simple liturgy of morning and evening prayer.Pray fresh prayers inspired by the catechism.Read Scripture with the church year.Understand the riches of the catechism with Peter J. Leithart, Ben Myers, and Wesley Hill.The catechism-- the Ten Commandments, the Apostles' Creed, and the Lord's Prayer--has sustained and nurtured every generation of believers, directing their faith, hope, and love. It helps Christians read, pray, and live God's word. By giving Christians God's word to give back to him, it plants seeds of his word and cultivates them to full growth. The Collected Christian Essentials: Catechism brings the church's ancient catechism to a new generation.The twenty-four catechism prayers were written by the Right Reverend Joey Royal, Suffragan Bishop of the Anglican Diocese of the Arctic.

In times that feel apocalyptic, where do we place our hope? It's an apocalyptic moment. The grim effects of climate change have left many people in despair. Young people often cite climate fears as a reason they are not having children. Then there’s the threat of nuclear war, again in the cards, which could make climate worries a moot point. The paradoxical answer ancient Judaism gave to such despair was a promise: the promise of doomsday, the “Day of the Lord” when God will visit his people and establish lasting justice and peace. Judgment, according to the Hebrew prophets, will be followed by renewal – for the faithful, and perhaps even for the entire cosmos. Over the centuries since, this hopeful vision of apocalypse has carried many others through moments of crisis and catastrophe. Might it do the same for us?On this theme: creation is transformed and made new.That’s what the “end of the age” meant to Jesus and his early - Peter J. Leithart says when old worlds die, we need something sturdier than the myth of progress. - Brandon McGinley says you can’t protect your kids from tragedy. - Cardinal Peter Turkson points to the spiritual roots of the climate crisis. - David Bentley Hart says disruption, not dogma, is Christianity’s grounds for hope. - Hanna-Barbara Gerl-Falkovitz reminds us that the Book of Revelation ends well. - Lyman Stone argues that those who claim that having children threatens the environment are wrong. - Eleanor Parker recounts how, amid Viking terror, one Anglo-Saxon bishop held a kingdom together. - Shira Telushkin describes how artist Wassily Kandinsky forged a path from the material to the spiritual. - Anika T. Prather learned to let her children grieve during the pandemic.Also in the issue: - Ukrainian pastor Ivan Rusyn describes ministering in wartime Bucha and Kyiv. - Mindy Belz reports on farmers who held out in Syria despite ISIS. - New poems by winners of the 2022 Rhina Espaillat Poetry Award - A profile of newly sainted Charles de Foucauld - Reviews of Elena Ferrante’s In the Margins, Abigail Favale’s The Genesis of Gender, and Emily St. John Mandel’s Sea of Tranquility - Readers’ forum, comics, and morePlough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

The Book of Revelation is the last book in the canon of the New Testament, and its only apocalyptic document, though there are short apocalyptic passages in various places in the gospels and the epistles. This second of two volumes on Revelation offers a systematic and thorough interpretation of the latter chapters of the book. Revelation brings together the worlds of heaven, earth and hell in a final confrontation between the forces of good and evil. Its characters and images are both real and symbolic, spiritual and material, and it is frequently difficult to know the difference between them,Revelation's cryptic nature has ensure that it would always be a source of controversy. This commentary focuses on the theological content, gleaning the best from both the classical and modern commentary traditions and showing the doctrinal development of Scriptural truths. Scholarship on the book of Revelation has nonetheless not only endured, but even captured the imagination of generations of Bible students, both professionals and laypeople alike. Through its focus on the message of the book through scholarly analysis, this ITC reconnects to the ecclesial tradition of biblical commentary as an effort in ressourcement, though not slavish repetition.

The Book of Revelation is the last book in the canon of the New Testament, and its only apocalyptic document, though there are short apocalyptic passages in various places in the gospels and the epistles. This first of two volumes on Revelation offers systematic and thorough interpretation of the book of Revelation. Revelation brings together the worlds of heaven, earth and hell in a final confrontation between the forces of good and evil. Its characters and images are both real and symbolic, spiritual and material, and it is frequently difficult to know the difference between them. Revelation's cryptic nature has ensured that it would always be a source of controversy. This commentary focuses on the theological content, gleaning the best from both the classical and modern commentary traditions and showing the doctrinal development of Scriptural truths. Scholarship on the book of Revelation has nonetheless not only endured, but even captured the imagination of generations of Bible students, both professionals and laypeople alike. Through its focus on the message of the book through scholarly analysis, this International Theological Commentary reconnects to the ecclesial tradition of biblical commentary as an effort in ressourcement, though not slavish repetition.

Peter Leithart, a respected theologian known for his ability to communicate to a broad audience, offers a theological reading of 1 and 2 Chronicles. Leithart uncovers the narrative logic of Chronicles, highlights the role of music and government in Israel and in the church, and shows how Judah's history moves from the world of the monarchy to the postexilic world in which Israel is scattered among Gentiles. This commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.

The Christian claim that the triune God is the creator of the universe is both exegetically grounded and theologically rich.Yet discussions about God's work of creation are often overwhelmed by questions such as the age of the earth and the relationship between divine creation and evolution. Without completely ignoring such issues, Peter Leithart offers a decidedly theological interpretation of the creation account from Genesis 1.By engaging with classic discussions of creation, including those of Plato and Aristotle, as well as Christian articulations as varied as those of Augustine, Thomas Aquinas, Martin Luther, Sergius Bulgakov, Karl Barth and Robert Jenson, Leithart embraces the challenge of talking about God and God's first work. Here, readers will discover what it means to articulate a theology that is rigorously grounded in the first chapter of the Bible and the creedal affirmation of God the Father almighty, who is the creator of the heavens and earth.

Activist Christians tend to assume that, if the church is to be politically influential, her first task is to become more political. National political issues have, as a result, displaced theological and ecclesiastical concerns in the "agenda" and priorities of many churches. As a result, churches, especially those dominated by an activist model of the kingdom, fail to address the world in a distinctively Christian manner-that is, as the church.In his book, The Kingdom and the Power, Peter J. Leithart shows from Scripture that Christians must neither retreat from the world or idolize power and mammon to influence the world but engage the world-as the church. For wherever Christ is present, there is the kingdom. That means the kingdom of God is in the church, the body of Christ.

Jane Austen is famous for such books as Persuasion, Pride and Prejudice, and Emma. Now learn about the author’s journey through a life spent making up stories that touched the lives of millions.Jane Austen is now what she never was in life, and what she would have been horrified to become--a literary celebrity. “Janeia” is the author’s term for the mania for all things Austen. Dive into Jane Austen: A Literary Celebrity and discover:how it all began and Austen’s love of poetryher early masterpieces and the inspiration behind the storiesher road to getting published and the health decline that led to her deathIn this updated edition, you’ll also find discussion questions that work well for book clubs and ELA lesson plans. This biography is perfect for:Jane Austen fans and collectorsmen and women who have enjoyed Austen-inspired films and TV series adaptationsanyone interested in learning about the varied sides of Austen’s character and the characters she createdJane Austen: A Literary Celebrity is a fascinating look at a woman who never meant to be famous.

This book gives close attention to the poetry and plotting of six Shakespeare plays, three tragedies (Coriolanus, Richard III, and King Lear) and three comedies (Midsummer Night's Dream, Twelfth Night, The Merchant of Venice), paying particular attention to biblical imagery and theological themes of the plays.

This book gives close attention to the poetry and plotting of six Shakespeare plays, three tragedies (Coriolanus, Richard III, and King Lear) and three comedies (Midsummer Night's Dream, Twelfth Night, The Merchant of Venice), paying particular attention to biblical imagery and theological themes of the plays.

In Theopolitan Mission, Peter J. Leithart explores the meaning of human "making" and the model of two biblical makers, Noah and Jesus, to identify the church's mission as the calling of man: to build God's temple in the world, then to remodel the world after the pattern of the sanctuary.Jesus is the Carpenter of Nazareth, the new and greater Noah, who builds a living ark from the crooked timber of humanity. Through us, the remade humanity, Jesus fulfills His second task, remaking the creation. Like the first godly maker in Scripture, Jesus builds an ark to preserve the treasure of the old world, which are materials for a new world.Theopolitan Mission concludes its meditation on making, mis-making, and right-making by attending to the book of Acts, the great missionary narrative of Scripture.Theopolitan Mission is a companion to Leithart's Theopolitan Liturgy, part of a meditation on the relationship between liturgy and culture.The Theopolis Fundamentals Series introduces the Biblical Horizons / Theopolis outlook and agenda to a new generation. The early volumes of the series summarize our convictions about biblical interpretation, liturgical theology and practice, and the church's cultural and political mission. The Fundamentals will be followed by a collection of Theopolis Explorations volumes that will examine Scripture, liturgy, and culture in more depth and detail.

You've been baptized. But do you understand what it means?Baptism is the doorway into membership in the church. It's a public declaration of the washing away of our sin and the beginning of our new life in Christ. But the sacrament that is meant to unite us is often a spring of division instead.All Christians use water to baptize. All invoke the triune name. Beyond that, there's little consensus. Talk about baptism and you're immediately plunged into arguments. Whom should we baptize? What does baptism do? Why even do it at all?Peter Leithart reunifies a church divided by baptism. He recovers the baptismal imagination of the Bible, explaining how baptism works according to Scripture. Then, in conversation with Christian tradition, he shows why baptism is something worth recovering and worth agreeing on.

Seeking to train readers to "hear all that is being said" within a written text, Peter Leithart advocates a hermeneutics of the letter that is not rigidly literalist and looks to learn to read--not just the Bible, but everything--from Jesus and Paul. Thus Deep Exegesis explores the nature of reading itself--taking clues from Jesus and Paul on the meaning of meaning, the functions of language, and proper modes of interpretation. By looking (and listening) closely, and by including passages from the Bible and other literary sources, Leithart aims to do for the text what Jesus did for the blind man in John 9: to make new by opening eyes. The book is a powerful invitation to enter the depths of a text.

Peter Leithart shows in Theopolitan Reading that the whole Bible grows from seeds planted in the early chapters of Genesis. The events of Scripture take place in the three-story world created in Genesis 1. Adam is in the background of all the men of the Bible, and Eve in the background of all the women. The Scriptures are a story of Eden lost, regained, and glorified into a heavenly city.All the themes of Genesis come to their climax in Jesus, the Last Adam who delivers His new Eve, the church, so that together they can transform the wild waste of the world into an image of the new Jerusalem.Theopolitan Reading doesn't lay out detailed rules for reading. Rules are of limited use. To be good readers, we need mentors who model good reading. Leithart serves as a mentor and invites readers to imitate him as he imitates Christ Jesus.The Theopolis Fundamentals Series introduces the Biblical Horizons / Theopolis outlook and agenda to a new generation. The early volumes of the series summarize our convictions about biblical interpretation, liturgical theology and practice, and the church's cultural and political mission. The Fundamentals will be followed by a collection of Theopolis Explorations volumes that will examine Scripture, liturgy, and culture in more depth and detail.

Christians agree that worship must be biblical, but too many Christians focus on a handful of texts. To understand and do the Christian liturgy, we need to take account of the whole Bible.In Theopolitan Liturgy, Peter J. Leithart examines the liturgical features of creation. The world is a temple. History is a dialogue with God. Life and society is sacrificial. Time follows a liturgical pattern.Because creation is inherently liturgical, the liturgy isn't a retreat from the world. It's a transformation of the world. Church buildings use space as God designed it to be used, as space for worship. In the liturgy, we are trained to respond rightly to God's word, and learn the habit of living sacrifice. The church's calendar Christianizes time, imprinting the gospel on our days and years.Leithart demonstrates that the liturgy isn't a retreat from engagement with the world. It is the church's primary engagement with the world. The liturgy is the initial Christianization of creation.The introduction to the Theopolis Fundamentals Series was Leithart's book, Theopolitan Vision. Leithart's Theopolitan Liturgy is the first book in the series.The early volumes of the Theopolis Fundamentals Series summarize the convictions of the Theopolis Institute in Birmingham, Alabama and James B. Jordan's Biblical Horizons about topics including biblical interpretation, liturgical theology and practice, and the church's cultural and political mission. The Fundamentals will be followed by a collection of Theopolis Explorations volumes that will examine Scripture, liturgy, and culture in more depth and detail.